Divya Prabandham 9 страница

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vAniLam padiyar vanThu van TheeNdi

manamurugi malark kaNgaL panippa

thEnaLavu cheRi koonTha lavizhach

chenni vErppach sevi sErththu nindranarE

Purport

Leader of Gods! child of nithyasoories of Vaikuntha!

Son of Vasudeva! king of Mathura! Nandagopa’s Prince!

Cowherds’ pet lad! all this and more is Krishna! When

He played His flute, Lo and behold! The heavenly damsels

rush to Him; Their hearts melt to the music; lotus eyes

moisten; Honey laden tresses loosen, foreheads perspire;

Enchanted by the flute music, they stood stunned!

(4)

ThEnugan pilamban kALiyan ennum

Theeppap poodugal adanga vuzhakki

kAnanagam padi yulAvi yulAvik

karunj chirukkan kuzhal oothina pOThu

menagai yodu thiloththamai yarambai

uruppasi yaravar veLgi mayangi

vAnagam padiyil vAi thiRapp indri

Adal padal avai mARinar thAmE

Purport

Uprooting fierce demons Denuka, Pralamba, Kalia, like

plucking out grass; Krishna wanders freely in the forests;

When the dark hued Boy played His flute, Lo & behold!

the celestial damsels in Heaven; Menaka, Thilottamai,

Ramba, Urvasi,Apsaras were enthralled and feeling ashamed;

they quietly stop singing and dancing.

(5)

mun nara singamaThAgi yavuNan

mukkiya ththai mudippAn, moovulagil

mannar anjum maThu sooThanan vAyiR kuzhali nOsai

seviyaip patri vAnga

nan naramb udaiya Thumburu vOdu

nAraTha nun thantham veeNai maRanThu

kinnara mithunan galun thanthang kinnaram

thodugilOm endranarE

Purport

Once before, incarnating as Nrusimha! Brought an end to

the evil kingdom of Hiranyakasibu. When Madhusuthana,

whom the three worlds fear; played music on His flute,

Lo & behold! great Rushis Narada and Thumburu; their

ears drenched with music, forgot their Veena!Kinnaras

and Mithunas, who wield Kinnara instruments;

vowed not to touch them anymore!

(6)

semperun thadang kannan thiradOLan

ThEvagi siRuvan ThEvargaL singam

nam parama ninnAL kuzhalooThak kEttavargaL

idarutrana kELeer

ambaran thiriyung gAnThappa rellAm

amuTha geeTha valaiyAR surukkundu

nam paraman drendru nANi mayangi

nainThu sOrnThu kaim maRiththu nindranarE

Purport

With large red eyes,Krishna of broad shoulders; Devaki’s

beloved Son, Lion among Devas, The Lord, when He played

His flute today; Lo & behold! divine music flowed like

magic! caught in the web of enchanting sounds; the space

trotting Gandharvas chose not to compete with His music!

stood stupefied; Hands clasped, limp and ashamed!

(7)

puviyuL nAn kanda Thor aRpuThang kEleer

pooNi mEikku miLang kOvalar koottath

thavaiYuL* nAgathth aNaiyAn kuzhal ooTha

amara lOgathth aLavunj chendr isaippa

aviyuNaa maRanThu vAnava rellAm

AyarpAdi niraiyap pugun Theendi

seviy uNAvin suvai kondu magizhnThu

gOvinTha naith thodarnTh endrum vidArE

Purport

Lo & behold! Listen to the amazing thing I witnessed!

Lord, who sleeps on snake’s bed in Vaikunta; Now, present

among the gathering of cowherd boys; Krishna played with

His flute! The music touched the heights of heavenly

planets; The gods, hearing it, forgot to consume the

sacrificial foods; Descending on earth, they occupied

the AyarpAdi town! Lost in the divine music,

they went behind Him!

(8)

siRuviralgaL thadavip parimARach

chengaN kOdach cheyyavAi koppaLippa

kuruveyarp puruvang koodalippak

govinThan kuzhal ko-dooThina pOThu

paRavaiyin gaNangaL koodu thuRanThu

vanThu soozhnThu padu kAdu kidappa

kaRavaiyin ganangaL kAl parappittuk

kavizhnTh iRangich cheviyAtta gillAvE

Purport

Tender fingers caressing the gaps of the flute; With

angled red eyes, rounded coral mouth; eye brows arched

upward & perspiring drops of pearls; When Govinda played

His flute! Lo & behold! birds flew out of cages; encircled

Krishna, losing their senses; they lied on the ground

like axed tree-branches! The herds stood spellbound,

heads down, ears still !

(9)

thiraNd ezhu thazhai mazhai mugil vaNNan

chengamala malar soozh vandinam pOlE

suruNd irunda kuzhal thAzhnTha mugaththAn

ooThugindra kuzhal Osai vazhiyE

marundu mAn kaNangaL mEigai maRanThu

mEinTha pullung kadai vAi vazhi sOra

irandu pAdun thulangAp pudai peyarA

ezhuThu chiththirangaL pOla nindranavE

Purport

His body resembling a dense gathering of rainy clouds!

Curly hairs swaying over His lovely face like bumble

bees swarming red lotus flower! When Krishna played

His flute, Lo & behold! Herd of deer lose their mind

to the divine music! Forget grazing, with grass already

in their mouth slipping; not moving either front,

back or sideways; Stood still like deer painted on a wall!

(10)

karunkaN thOgai mayiR peeli yaNinThu

Katti nank udaththa peeThagav Adai

arungala vuruvin Ayar perumAn

avanoruvan kuzhal ooThina pOThu

marangaL nindru maThu thAraigaL pAyum

malargaL veezhum vaLar kombugaL thAzhum

irangung koombun thirumAl nindra nindra pakkam nOkki

avai cheyyung guNamE.

Purport

Decorating His hair with dark eyed peacock feathers!

Attired in grand silk robe, bedecked with precious jewels;

When the Lord held His flute and played! Lo & behold!

Trees squirted honeyed pollens towards Him! made flowers

fall on Him and worshipped! their upward growing branches;

lowered and turned to Him in adoration!

(11)

Kuzhal irundu surundEriya kunjchik

govinTha nudaiya kOmaLa vAyil

kuzhal muzhainjchu kaLinoodu kumizhththuk

kozhith thizhinTha vamuThap punal thannai

kuzhal muzhavam viLambum puThuvaik kOn

vittu chiththan viriththa thamizh vallAr

kuzhalai vendra kuLir vAyina rAgich

sAThu kOttiyuL koLLap paduvArE

Purport

Govinda! possessing black curly hair, placed the flute

on His lotus mouth! Enchanting music flowed out!

with spittle that was sweet nectar! Matching this event

are these tamil pAsurams Composed by periAzhwAr, chief

of Srivilliputtur; Those who recite these become eloquent

speakers; and will be regarded as one among the sages!

third ten seventh thirumozhi

Summary

periAzhwAr composes the following pAsurams with a

mother's attitude. Having brought up his daughter

with love and affection, he intends to marry her

off to someone spending all his wealth. Alas,

his daughter has other plans. She is infatuated

with love for Krishna and doesn't mind leaving

her mother. The intense love for God is to be

regarded as true bakti.

(1)

iyyappuzhuThiyudambaLainThu ivaLpEchchumalanThalaiyAy

seyya noolin sitRAdai seppanudukkavum vallaLallaL

kaiyiniR siRuthooThaiyOdu ivaL muRRil pirinThumilaL

paiyaravaNaip paLLiyAnodu kaivaiththivaL varumE.

Purport

Her playful body smeared with dirt; speech disoriented;

Her tiny red dress not draped in order;Holding mud pot

and a winnowing fan in her hand; She walks hand in

hand with the One who reclines on snake.

(2)

vAyiR pallu mezhunThila mayirum mudi koodiRRila

sAivilATha kuRunThalaich sila piLLai gaLodiNangi

theeyi Nakki NangAdi vanThuivaLthannanna semmaisolli

mAyan mAmaNi vaNNan mEl ivaL mAluRu gindrALE

Purport

So young she is that not all her teeth have fully grown;

No dense hair that can be fastened; still she does mischief;

Lo! she goes with bad girls who walk with raised heads;

Oh! she talks innocent, bewitched by the blue gem hued Lord!

(3)

pongu veN maNaRkonduchiRRilum muRRath thizhaikkaLuRil

sangu chakkaran Thandu vAL villu malla thizhaikkaluRAL

kongaiyinnang kuvinThezhunThila gOvinThanOdivaLlai

sangaiyAgi yennuLLam nAdoRun Thattu LuppAgindrathE.

Purport

Not allowed to go out, remaining in the patio;

she plays building house with white sand;

only conch, discuss, dagger and bow that she draws!

Her bosom still young, can't stand linking her with Govinda!

(4)

yEzhai pEThaiyOr bAlagan vanThu en peN magaLai yeLgi

thOzhimAr palar kondu pOich cheiTha soozhchchiyai yArkuraikkEn

AzhiyAnennu mAzha mOzhaiyil pAichchi yagappaduththi

moozhaiyup paRiyATha Thennum mooThuraiyumilaLE.

Purport

The Boy thinks that my girl is pitiful and naive;

elopes with her even as her friends watch; conch wielding Lord

traps her in a deep river that He is; Alas! she knows not

the adage "spoon does not know the taste of food that it scoops!"

(5)

nAdu moorum aRiyavE pOy nalla thuzhAya langal

choodi* nAraNan pOmidamellAnj chOThiththuzhi tharugindrAL

kEduvEndugindrAr palaruLar kEsavanOdivaLai

pAdu kAvaliduminen Rendru pAr thadumARinaThE

Purport

Good tulsi mala around her neck, she goes in search of nArAyaNa;

to the knowledge of everyone in town; Listen to what the people,

who wish her evil, say "take her to Kesava and make her stay

safe with Him; Hearing these words, my mind gets perturbed.

(6)

pattangattip potrOdu peiThu ivaL pAdagamun chilambum

ittamAga vaLarththeduth thEnukku ennOdirukkalurAL

pottap pOip puRappattu nindru ivaL poovaip poovaNNA vennum

vattavAr kuzhal mangaimeer ivaL mAluRugindrALE

Purport

long curly haired lovely women, listen! I brought up my girl;

granting all her wants like pendents,gold earrings,bangles,anklets;

Alas! she stays not with me; going out suddenly, she calls out:-

"Oh black flower hued Krishna!" and then goes into raptures!

(7)

pEsavunThariyATha peNmaiyin pEThaiyEn pEthaiyivaL

koosamindri nindrArgaL thammeThir kOl kazhinThAn moozhaiyAi

kEsavA vendrung kEdilee yendrum kinjuka vAi mozhiyAL

vAsavAr kuzhal mangaimeer ivaL mAluRugindrALE

Purport

Long, scented and lovely coiffed ladies! Look! My naive girl

can't even retort to abuses;talks like parrot; she leaves me

like a spoon detached from its handle; standing in public,

shouts "Kesava!, Oh deathless one!" and then swoons.

(8)

kARai pooNung kaNNAdi kANum than kaiyil vaLai kulukkum

kooRai yudukkum mayarkkum than kovvaich chevvAi thiruththum

thERith thERi nindrA yiram pErth ThEvan thiRam piThaRRum

mARil mAmaNI vaNNan mEl ivaL mAluRugindrALE.

Purport

Wearing necklace,looking in the mirror,bangles making sounds

Attired in silk saree, she awaits Krishna; looks tired;

Chewing betel her mouth like red fruit; chanting Lord's names;

Thinking of Him, a peerless gem, she goes into ecstasy!

(9)

kaiththalath thuLLa mAdazhiyak kaNNAlangaL seiThu ivaLai

vaiththu vaiththuk koNdenna vANibam nammai vadup paduththum

seiththalai yezhu nARRrup pOl avan seivana seiThu koLLa

maiththada mugil vaNNan pakkal vaLara vidumingaLE.

Purport

No benefit keeping her expending all riches on her wedding;

So doing, we would only get slurs; Like the owner of a field

resows the seedlings, let Him do whatever He wants to her;

Allow Her to live with Him, who's like a dark huge cloud.

(10)

perup peruththa kaNNAlangaL seiThu pENi nam illaththuLLE

iruththuvA neNNi nAmirukka ivaLum ondreNNu gindRAL

maruththuvap paTham neenginAL ennum vArththai paduvaThan mun

orup paduththidum inivaLai ulagaLanThAn idaikkE

Purport

Doing grand auspicious rites & keeping her lovingly doesn't work;

She thinks otherwise!Perilous if a physician blends a wrong drug;

Likewise, before harm is done to her and others start blaming;

Let her unite with the Lord who measured the worlds.

(11)

gnAlamuRRu muNd Alilaith thuyil nArAyaNanukku ivAL

mAlaThAgi magizhnThana LenRu thAyurai seiTha thanai

kOlamAr pozhil soozh puThuvaiyar kOn vittu chiththan sonna

mAlai paththum vallavargatku illai varuthuyarE

Purport

my girl fell in Love with the one who tucks the whole world

in His stomach and reclines on a fig-leaf! periAzhwAr of

gardens-surround-Srivilliputtur relived the moments as a mother;

those who master these ten pAsurams will face no grief.

third ten eighth thirumozhi

Summary

A mother is distraught after Krishna elopes with her

fond daughter, leaving her alone. She is concerned about her

daughter's whereabouts and how she would be treated by

Krishna and her in-laws, after wedding, at the new place.

Though the mother is aware that it is the Lord himself

who has abducted her daughter, she is disheartened by

the fact that she can not stay with her anymore.

(1)

nallaThOr thAmaraip poigai nANmalar mERpani sOra

alliyun ThAThu muThirnThittu azhagazhinThA loththaThAlO

illam veRiyOdiRRAlO en magaLai yengung kANEn

mallarai yattavan pin pOi maThuraip puRam pukkAL kolO.

Purport

Flower in the lotus pond lose its petals & sheen as dews fall on them;

Likewise, my daughter goes away making the house look deserted;

She is seen nowhere; running after Krishna, vanquisher of wrestlers;

Has she crossed into the city of Mathura?

(2)

ondRumaRi vondRillaaTha uruvaRaik gOpAlar thangaL

kandru kAl mARumA pOlE kanni yirunThaLaik kondu

nandRungiRi seiThu pOnAn nArAyaNan seiTha theemai

endRu memargaL kudikku OrEchchuk kolA yidungolO

Purport

The cowherds, neither wise nor charming steal others' calves;

Likewise my sweet little daughter gets trapped by Narayana;

who plans and abducts her without any remorse;

Does this action of Him not damage the reputation of the clan?

(3)

kumari maNanj seiThukondu kOlanjchei thillaththiruththi

thamarum piRaru maRiyath ThAmOtharaR kendru sAtRi

amarar paThiyudaith ThEvi arasANiyai vazhipattu

thumil mezhap paRai kottith thOraNam nAttidungolO.

Purport

Conducting auspicious rituals & bedecking my daughter,the bride;

Seating her in the marriage hall, with all people assembled;

Giving her to DamOdara, the Godhead, will they celebrate by

walking her around fig branch, playing bands & tying festoons?

(4)

oru magaL thannai yudaiyEn ulagam niRainTha pugazhAl

thirumagaL pOla vaLarththEn sengaN mAlthAn kondu pOnAn

peru magaLAik kudi vAzhnThu perum piLLai peRRavasOThai

marumagaLaik kanduganThu maNAttup puRanj cheyyung kolO.

Purport

I Have a daughter who's admired the world over; Brought her

up like goddess of wealth; lotus eyed Lord takes her away;

will the Lady of repute in AyarpAdi, yasOdA; mother of great

Lord; embrace the bride lovingly and shower her with gifts?

(5)

thammAman nanThagOpAlan thazhee ikkonden magaL thannai

semmAnThirE yendru sollich chezhungayaR kaNNunj chevvAyum

kommai mulai yumidaiyum kozhumbaNaith thOlgaLung kaNdittu

immagaLaip peRRa thAyar iniththariyA rennung kolO

Purport

Nandagopala, Father-in-law of my daughter, embraces her with love;

saying 'don't shy, stand erect, be bold'; he glances at her;amazed

at her fish like eyes, coral lips,lovely bossom, hips,big bamboo

like shoulder; Wonders if her mother is still alive without her.

(6)

vEdar maRak kulam polE vENdiRRuch cheiThen magaLai

koodiya kootta mEyAgak kondu kudi vAzhungolO

nAdu nagaru maRiya nallaThOr kaNNAlanj cheiThu

sAdiRap pAinTha perumAn thakka vAgaip paRRunggolO

Purport

Just as hunters and the brave tribes do, would they view

marriage as union of two and ask them start their family

life or would they let all know and give her,in a proper

wedding, to the Lord who smashed the cart-demon.

(7)

aNdaththamarar perumAn AzhiyAnin dren magaLai

paNdap pazhippukkaL sollip parisaRa vAndidungolO

kondu kudi vaAzhkkai vAzhnThu kOvalap pattan gaviththu

paNdai maNAttimAr munnE pAThukAval vaikkun golO

Purport

Would the Lord of celestial beings, the bearer of conch

find fault with my daughter and make her do menial jobs?

or will He treat her as equal to His other wives;

crown her as 'head' and keep her protected?

(8)

kudiyiR piRanThavar seyyum guNamondRunj seiThila nanThO

nadai yondRunJ seiThilan nangAy nanTha gOpan magan Kannan

idai irupAlum vaNanga iLaiththiLaith then magalEngi

kadai kayiRE patri vAngik kaithazhumbERi dungolO

Purport

O lady! Son of Nandagopa did nothing befitting the clan's name!

Neither did He walk the path of ordinary folk!

Alas! when my daughter churns,twisting hips & gripping ropes;

short of breath, groaning in pain, her hands would badly hurt.

(9)

veNNiRath thOi thayir thannai veLLaraip pin munnezhunThu

kaNNuRangAthE yirunThu kadaiya vunThAn vallaL kolO

oNNiRath thAmaraich chengaN ulagaLanThA nen magaLai

paNNaRaiyAp paNi kondu parisaRa vAndi dungolO

Purport

My girl having woken up from sleep before dawn, would she be fit

to churn the white curd without falling asleep again?

Red-lotus-eyed, who measured the worlds, might subject my daughter;

to do unrighteous things bringing ill repute to her.

(10)

mAyavan pin vazhi sendru vazhiyidai mAtRangaL kEttu

AyargaL chEriyilum pukku anguththai mAtRamumellAm

thAyavaL solliya sollaith thaN puThuvaip pattan sonna

thooya thamizhp paththum vallAr thoomaNi vaNNanuk kALarE.

Purport

Taking cue from others & going behind Krishna wherever He goes;

Entering ThiruvAippAdi,a mother tells all that happened there;

Head of cool Srivilliputtur recounts these in ten tamil pAsurams;

reciting them one gets to serve the gem hued Lord

third ten ninth thirumozhi

Summary

periAzhwAr visualizes himself as two young girls

who are competing with each other in extolling

Krishna and Rama while jumping with excitement.

It is interesting to note that the pAsurams on

Krishna and Rama alternate soaking

us in ethereal bliss.

(1)

en nAThan ThEvikku andrin bap poo veeyaa ThAL

than nAThan kANavE thaN poo mara ththinai

van nAThap puLLAl valiyap paRith thitta

en nAThan van maiyaip pAdip paRa

em birAn van maiyaip pAdip paRa.

Purport

Not giving* the flower once sought by my swAmi's ThEvi**

caught Indra napping as the tree and the cool flower together

got uprooted by Krishna aided by vEdA-incarnate Garuda;

Ought to jump and sing the valor of my swAmi!

Ought to jump and laud the strength of my Lord!

indrani* (Indra's wife)

refused to give karpaga flower to Satyabama**

(2)

en vil vali kaNdu pO ven dreThir vanThAn

than villi nOdum thavath thai yeThir vAngi

mun vil valith thuzhu Thu peNN uyir uNdAn

than villin vanmai yaip pAdip paRa

ThAsa rathi thanmai yaip pAdip paRa.

Purport

Want to have-a-go at my archery skills? exclaimed parasurAmA!

Taunted, Rama bent the bow and absorbed his penance too!

Flaunting came once thAdaki, the demoness, but His bow took her life!

Daunting is His bow! jump and sing its glory!

Chanting the virtues of son of DasarathA! jump and sing!

(3)

uruppiNi nangai yaith thEr yERRik kondu

virup puRRang angEga virainTh eThir vanThu

seruk kuRRAn veeranj chiThaiya thalai yaich

siraith thittAn vanmai yaip pAdip paRa

ThEvagi singath thaip pAdip paRa

Purport

When departing with the esteemed lady and beloved Rukmini;

darting came her brother Rukman to fight with Krishna!

Parting Rukman's hair, the Lord crushed his pride too!

Start leaping and sing His heroism!

Start jumping and praise the lion of ThEvagi!

(4)

mAtruth thAi sendru vanam pOgE yendrida

eetruth thAi pin thodarnThu embirAn endrazha

kootruth thAi sollak kodiya vanam pOna

seetra millA ThAnaip pAdip paRa

seeThai maNaLanaip pAdip paRa

Purport

Proceed to forest, ordered KaikEyI, the step mother;

Pleading 'O my Lord, don't leave' cried KousalyA;

Heeding Yama-like KaikEyI's words, rAmA strode into deadly forest;

Freed He's from anger, jump and praise Him!

Married He's to seethA, jump and adore Him!

(5)

panjavar ThooTha nAip bhAraThang kai seiThu

nanjumizh nAgang kidanTha naR poigai pukku

anjap paNath thin mEl pAin Thitt aruL seiTha

anjana vaNNanaip pAdip paRa

asOThai than singa ththaip pAdip paRa

Purport

Went as messenger to the five pAndavAs, then began the bhArathA war;

Spent a while in a pond with fierce venomous serpent kALia;

sent shivers down him by dancing on his head, spared him later;

Intent on singing the glory of black hued, jump!

Bent on, Jump and praise the lion of yasOThA!

(6)

mudi yondri moo vulagan gaLum Andu un

adiyERk aruLendru avan pin thodarnTha

padiyil guNaththup bharaTha nambikku andru

adi nilai yeenThA naip pAdip paRa

ayOThThi yar kOmA naip pAdip paRa

Purport

'Anointing as King, rule the three worlds ;

Counting me as your servant, shower your blessings';

Chanting thus, once eminent bharathA went to rAmA;

granting His sandals rAmA blessed him, sing His glory;

Planting His thoughts in mind, laud the king of ayOdhyA

(7)

kALiyan poigai kalangap pAinThittu avan

neeNmudiy ainThilum nindru nadanj cheiThu

meeLa vanukku aruL seiTha viththagan

thOL vali veeramE pAdip paRa

thoomaNi vaNNanaip pAdip paRa

Purport

Leaping into the pond where venomous snake kALiyan lived;

Hopping on to its five long heads and dancing on;

Gasping, snake submits to His loving grace to get saved;

keeping it alive He graces; jump and sing His prowess!

weeping with love, sing the glory of blue-gem-hued Lord!

(8)

thArk kiLan Thambikku araseenThu thaNdakam

nooRRavaL soR kondu pOgi thudan gidai

soorp paNagA vaich seviyOdu mookku avaL

Arkka varin ThAnaip pAdip paRa

ayOThThikk arasanaip pAdip paRa

Purport

Conceding the kingdom to the younger brother bharathA;

Proceeding to the forest obeying words of deceitful kaikEyI;

Bleeding evil SoorpaNakA by cutting off her ear and nose;

Impeding her progress; He made her shriek! Sing His glory!

Leading ayOdhyA, He's King, jump and praise Him!

(9)

mAyach chagada muThaiththu maru thiRuththu;

Ayarga Lodu pOi Anirai kAththu aNi

vEyin kuzha looThi viththa ganAi nindra

AyargaLEtri naip pAdip paRa

Anirai mEiththA naip pAdip paRa

Purport

Kicking the cart, a disguised demon; felling the twin trees;

Walking with the cowherds He preserved the cows:

Picking the bamboo flute,playing it He dazzled all;

Speaking and singing Him, the lion among Cowherds, jump!

Seeking the One who let the cows and calves graze, play!

(10)

kArAr kadalai adaith thitti langai pukku

OrAThAn ponmudi onbaThO dondraiyum

nErAvavan thambikkE neeLara seenTha

ArAvamu Thanaip pAdip paRa

ayOThThiyar vEn Thanaip pAdip paRa

Purport

Putting a stone bridge across the black hued sea; entering lanKa;

Cutting the ten heads of un-heeding rAvaNA

Seating his brother* on the throne, wishing him an eternal kingdom;

Greeting the ever sweet Lord; jump and sing!

Fitting it is, to sing and praise the King of ayOdhYA!

*vibheeshaNa is rAvaNa's brother

(11)

nanThan maThalai yaik kAguth thanai navindru

unThi paRanTha oLiyizhai yArgaL sol

senThamizhth then puThuvai vittu chiththan sol

ainThinO dainThum vallArkku allal illaiyE.

Purport

Proclaiming Son of nanThagOpa* and kAguththa**;girls in flashy attire;

Exclaiming in delight jumped and sang praising Him in several words;

Claiming these, periAzhwAr of Srivilliputtur composed tamil pAsurams;

Aiming at Him one who sings these five and five will face no hardship!

*krishnA **rAmA

third ten tenth thirumozhi

Summary

Hanuman sees Sita devi in captivity. Since She

has not seen Hanuman before and therefore had

doubts about his intentions, Hanuman brings to

Her memory accurately various past incidents which

involved Rama and Her together and with others.

Finally he hands over a ring worn by Rama,

thus making Her immensely joyful and

dispels all Her doubts.

(1)

neRinTha karunguzhal madavAi! ninnadiyEn viNNappam*

seRinTha maNimudich chanagan silai miRuththu ninaik koNarnTha

thaRinThu* arasugaLai katta arunThavaththOnidai vilanga*

seRinTha silai koduthavaththaich chiThaiththathu mOradaiyALam.

Purport

O Lady with dark dense hair, Pray, hear me now!

He wed You after breaking crowned Janaka's bow!

Knowing this, came the fierce one* who routed many a king!

Rama seized His bow and penance, a proof that I bring!

*Parasurama

(2)

alliyam poomalark kOThaai! adi paNinThEn viNNappam

sollugEn kEttaruLaai thuNai malark kaN madamAnE!

elliyam pOThini thiruththal irunTha thOridavagaiyil

malligai mAmAlai kondu angaarththaThu mOradaiyALam.

Purport

O! You look like a garland of flowers! my salutation!

Lotus eyed Hind! Pray Listen to me with attention!

In a splendid moment in a secluded place that night;

You hugged Him with a jasmine garland, a proof that's right!

(3)

kalakkiya mAmanaththanaLaaik kaikEsi varam vEnda

malakkiya mAmanaththanaLaai mannavanum maRAThozhiya

kulakkumarA! kAduRaiyappO vendru vidai koduppa

ilakkumaNan thannodum angEgiyaThoradaiyALam

Purport

Kaikeyi, with a swayed turbulent mind*, sought a boon;

Not uttering a word, the King** bestowed it soon.

"Son of a great lineage! dwell in forest" she^ bode farewell.

Lakshmana followed Rama to the forest; a clue I liked to tell.

*Mandara influenced Kaikeyi's mind/**King Dasaratha/^Kaikeyi

(4)

vAraNinTha mulai madavAi! vaiThEvI! viNNappam

thEraNinTha vayOththiyarkOn perunThEvI kEttaruLaai

kooraNinTha vEl valavan guganOdum gangai thannil

seeraNinTha thOzhamai kondaThu mOradaiyALam

Purport

Lady of Videha sect, simple with a fitting bosom;I prostrate;

Listen, O! consort of king Rama of Ayodya, where chariots decorate!

On the banks of Ganga, with lord Guha, expert in wielding spear;

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