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SIX SANDARBHAS 40 страницаsthititvāt . yuvāṃ naranārāyaṇāvṛṣī [bhāgavatam 10.89.59] iti, tvarayetāmanti me [bhāgavatam 10.89.59] iti ca tattadarthatve virudhyeta . astu tāvadasmākamanyā vārtā, na ca kutrāpi mahākālo'yamaṃśena tattadrūpeṇāvatīrṇa ity upakhyāyate vā . tataścāprasiddhakalpanā prasajjate . tatraiva ca tvarayetam anti me iti yuvāṃ naranārāyaṇāvṛṣī dharmamācaratāmityādeśadvayasya pārasparikavirodhaḥ sphuṭa eva . kiṃ ca, yadi tasya tāvaṃśāvabhaviṣyatāṃ tarhi karatalamaṇivatsadā sarvam eva paśyannasau tāvapi dūrato'pi paśyannevābhaviṣyat . tacca yuvayor didṛkṣuṇeti tadvākyena vyabhicāritam . yadi svayameva śrīkṛṣṇastattad rūpāvātmānau darśayati tadaiva tena tau dṛśyeyātāmityānītaṃ ca . tathā ca sati, tayordṛśyatvābhāvādaṃśatvaṃ nopapadyate . tasmādapyadhika śaktitvena pratyuta pūrṇatvamevopapadyate . evamapi yattvarjunasya tajjyotiḥpratāḍitākṣatvaṃ taddarśanajāta sādhvasatvaṃ ca jātaṃ tatra svayameva bhagavatā tattallīlārasaupayika mātraśakteḥ prakāśanādanyasyāḥ sthitāyā api kuṇṭhanānna viruddham . dṛśyate ca svasyāpi kvacidyuddhe prākṛtādapi parābhavādikam . yathātraiva tāvatsvayameva vaikuṇṭhādāgatānāmapyaśvānāṃ prākṛtatamasā bhraṣṭagatitvam . tadevameva śrīkṛṣṇasya tasmin bhaktibhara darśanenāpyanyathā na mantavyam . śrīrudrādau śrīnāradādau ca tathā darśanāt . evamatra paratra vā tadīyalīlāyāṃ tu pūrvapakṣo nāsti tasya svarācaraṇatvāt . atastadīyatātparya(page 12)śabdotthāvarthāvevameva dṛśyete . tattātparyottho yathāsau śrīkṛṣṇaḥ svayaṃ bhagavānapi yathā govardhanamakhalīlāyāṃ śrīgopagaṇavismāpanakautukāya kāñcinnijāṃ divyamūrtiṃ pradarśayan taiḥ samamātmanaivātmānaṃ namaścakre . tathaivārjunavismāpanakautukāya mahākālarūpeṇaivātmanā dvija bālakān hārayitvā pathi ca taṃ taṃ camatkāramanubhāvya mahākālapure ca tāṃ kāmapi nijāṃ mahākālākhyaṃ divyamūrtiṃ darśayitvā tena samaṃ tadrūpamātmānaṃ namaścakre . tadrūpeṇaiva sārjunamātmānaṃ tathā babhāṣe ca . taduktaṃ tasmai namo vrajajanaiḥ sahacakre'tmanātmanai [bhāgavatam 10.24.36] itivat . atrāpi babandha ātmānamanantamacyutaḥ [bhāgavatam 10.89.31] iti . ataeva harivaṃśe tatsamīpajyotiruddiśya cārjunaṃ prati śrī kṛṣṇenoktaṃ mattejastatsanātanam [ḥV 2.114.9] iti . atha śabdottho'pyartho yathā tatra śrīmahākālamuddiśya puruṣottamottamam [bhāgavatam 10.89.54] iti viśeṣaṇasyārthaḥ . puruṣo jīvastasmād uttamastadantaryāmī tasmāduttamaṃ bhagavatprabhāvarūpamahākāla śaktimayaṃ tamiti . atha śrīmahākālavākyasya dvijātmajā me yuvayordidṛkṣuṇā mayopanītā bhuvi dharmaguptaye . kalāvatīrṇāvavanerbharāsurān hatveha bhūyastvarayetamanti me .. [bhāgavatam 10.89.59] ityasya yuvayoryuvāṃ didṛkṣuṇā mayā dvijaputrā me mama bhuvi dhāmni upanītā ānītā ityekaṃ vākyam . vākyāntaramāha he dharmaguptaye kalāvatīrṇau kalā aṃśāstadyuktāvavatīrṇau madhyamapadalopī samāsaḥ . kalāyāmaṃśalakṣaṇe māyikaprapañce'vatīrṇau vā pādo'sya viśvā bhūtāni [ṛv10.90.3] iti śruteḥ . bhūyaḥ punarapi avaiśiṣṭānavaner bharāsurān hatvā me mama anti samīpāya samīpamāgamayituṃ yuvāṃ tvarayetaṃ tvaratam . atra prasthāpya tānmocayatamityarthaḥ . taddhatānāṃ muktiprasiddheḥ . mahākālajyotireva muktāḥ praviśantīti brahma tejomayaṃ divyaṃ mahadyaddṛṣṭavānasi [ḥV 2.114.9] iti śrīharivaṃśokteś ca . tvarayetamiti prārthanāyāṃ hetuṇijantasya liṅi rūpamantītyavyayāc caturthyāṃ luk, caturthī ca edhobhyo vrajatītivatkriyārthopapasya ca karmaṇi sthāninaḥ [pāṇini 2.3.14] iti smaraṇāt . kaṭaṃ kṛtvā prasthāpayatītivadubhayor ekenaiva karmaṇānvayaḥ . tasmādeka evārthaḥ spaṣṭamakaṣṭo bhavati . arthāntare tu sambhavatyekapadatve padacchedaḥ kaṣṭāya kalpyate . tathā pūrṇakāmāvapi yuvāṃ naranārāyaṇāvṛṣī . dharmamācaratāṃ sthityai ṛṣabhau lokasaṅgraham .. [bhāgavatam 10.89.60] ityasya na kevalametadrūpeṇaiva yuvāṃ lokahitāya pravṛttau . api vaibhavāntareṇāpīti stauti pūrṇeti . svayaṃ bhagavattvena tatsakhatvena ca ṛṣabhau sarvāvatārāvatāriśreṣṭhāvapi (page 13) pūrṇakāmāvapi sthityai lokarakṣaṇāya lokasaṅgrahaṃ lokeṣu tattaddharmapracārahetukaṃ dharmamācaratāṃ kurvatāṃ madhye yuvāṃ naranārāyaṇāvṛṣī ityanayor alpāṃśatvena vibhūtivannirdeśaḥ . uktaṃ caikādaśe śrībhagavatā vibhūti kathana eva nārāyaṇo munīnāṃ ca [bhāgavatam 11.16.25] iti . dhārmikamaulitvād dvijaputrārthamavaśyameṣyatha ityata eva mayā tathā vyavasitamiti bhāvaḥ . tathā ca harivaṃśe śrīkṛṣṇavākyam maddarśanārthaṃ te bālā hṛtāstena mahātmanā . viprārthameṣyate kṛṣṇo nāgacchedanyathā tviha .. [ḥV 2.114.8] atrācaratamityarthe ācaratāmiti prasiddhamityataśca tathā na vyākhyātam . tasmānmahākālato'pi śrīkṛṣṇasyaivādhikyaṃ siddham . tad etanmahimānurūpamevoktaṃ niśāmya vaiṣṇavaṃ dhāma pārthaḥ paramavismitaḥ . yatkiñcitpauruṣaṃ puṃsāṃ mene kṛṣṇānukampitam .. [bhāgavatam 10.89.63] atra mahākālānubhāvitamiti tu noktam . evameva sa cetikṣaṇo bhagavān śrīkṛṣṇa eveti darśayitumākhyānāntaramāha ekadā [bhāgavatam 10.89.21] iti . śrī svāmilikhitaitatprakaraṇacūrṇikāpi susaṅgatā bhavati . atha parakīyāṇyapi viruddhāyamānāni vākyāni tadanugatārthatayā dṛśyante . tatra śrīviṣṇupurāṇe ujjahārātmanaḥ keśau sitakṛṣṇau mahā mune [Viড় 5.1.59] iti . mahābhārate [1.189.3132] sa cāpi keśau harirudbabarha śuklamekamaparaṃ cāpi kṛṣṇam . tau cāpi keśau viśatāṃ yadūnāṃ kule striyo rohiṇīṃ devakīṃ ca . tayoreko balabhadro babhūva yo'sau śvetastasya devasya keśaḥ . kṛṣṇo dvitīyaḥ keśavaḥ sambabhūva keśo yo'sau varṇataḥ kṛṣṇa uktaḥ .. iti .. [*EṇḍṇOṭE ॰1] atra tātparyaṃ svāmibhiritthaṃ vivṛtaṃ bhūmeḥ suretaravarūtha [bhāgavatam 2.7.26] ityādipadye . sitakṛṣṇakeśa ityatra sitakṛṣṇakeśatvaṃ śobhaiva na tu vayaḥpariṇāmakṛtamavikāritvāt . yacca ujjahārātmanaḥ keśāvityādi tattu na keśamātrāvatārābhiprāyaṃ kintu bhūbhārāvatāraṇarūpaṃ kāryaṃ kiyadetadātmakeśau eva tatkartuṃ śaktāviti dyotanārthaṃ rāmakṛṣṇayor varṇasūcanārthaṃ ca keśoddharaṇamiti gamyate . kṛṣṇastu bhagavān svayamityetadvirodhanācceti . idamapyatra tātparyaṃ sambhavati . nanu devāḥ kimarthaṃ māmevātārayituṃ bhavadbhirāgṛhyate aniruddhākhyapuruṣaprakāśaviśeṣasya kṣīrodaśvetadvīpadhāmno mama yau keśāviva svasvaśirodhāryabhūtau tāveva śrīvāsudeva saṅkarṣaṇau svayamevāvatariṣyataḥ . tataśca bhūbhāraharaṇaṃ tābhyām īṣatkarameveti . atha ujjahārātmanaḥ keśāvityasyaiva śabdo'rtho'pi muktāphalaṭīkāyāṃ keśau sukhasvāminau sito rāmaḥ ātmanaḥ sakāśād ujjahāra uddhṛtavān . harivaṃśe hi kasyāṃcidgiriguhāyāṃ bhagavān svamūrtiṃ nikṣipya garuḍaṃ ca tatrāvasthāpya svayamatrāgata ityuktam . taduktaṃ sa devān abhyanujñāya [ḥV 1.55.50] ityādi . yaistu yathāśrutamevedaṃ vyākhyātaṃ te na samyakparāmṛṣṭavantaḥ yataḥ suramātrasyāpi nijraratvaprasiddhiḥ . akālakalite bhagavati jarānudayena keśaśauklyānupapattiḥ . na cāsya keśasya naisargikasitakṛṣṇateti pramāṇamasti . ataeva nṛsiṃhapurāṇe kṛṣṇāvatāraprasaṅge śaktiśabda eva prayujyate na tu keśaśabdaḥ . tathā hi vasudevācca devakyāmavatīrya yadoḥ kule . sitakṛṣṇe ca macchaktī kaṃsādyān ghātayiṣyataḥ .. (ṇṛsiṃhaড় 53.3031) ityādinā . astu tarhi aṃśopalakṣakaḥ keśaśabdaḥ . (page 14) na, avipluta sarvaśaktitvena sākṣādādipuruṣatvena niścettuṃ śakyatvāt . kṛṣṇaviṣṇv ādiśabdānāmaviśeṣataḥ paryāyapratīteśca . naivamavatārāntarasya kasya vānyasya janmadinaṃ jayantyākhyayātiprasiddham . ataevoktaṃ bhārate (1.1.193?) [*EṇḍṇOṭE ॰2] bhagavān vāsudevaśca kīrtyate'tra sanātanaḥ . śāśvataṃ brahma paramaṃ yogidhyeyaṃ nirañjanam .. iti . tasyākālakalitatvaṃ yo'yaṃ kālastasya te'vyaktabandho ceṣṭāmāhuḥ [bhāgavatam 10.3.26] ityādau śrīdevakīdevīvākye, natāḥ sma te nātha sadāṅghripaṅkajaṃ viriñcivairiñcyasurendravanditam . parāyaṇaṃ kṣemamihecchatāṃ paraṃ na yatra kālaḥ prabhavetparaḥ prabhuḥ .. [bhāgavatam 1.11.6] ityādau śrīdvārakāvāsivākye ca prasiddham . ato yatprabhāsakhaṇḍe keśasya bālatvameva tatsitimnaḥ kālakṛtapalita lakṣaṇatvameva ca darśitam, tasya śarīriṇāṃ śuklavairāgyapratipādana prakaraṇapatitatvena suramātranirjaratāprasiddhatvena cāmukhyārthatvān na svārthaprāmāṇyam . brahmā yena ityārabhya, viṣṇuryena daśāvatāragrahaṇe kṣipto mahāsaṅkaṭe . rudro yena kapālapāṇirabhito bhikṣāṭanaṃ kāritam .. [ṅarড় 1.113.15] ityādau tasmai namaḥ karmaṇe iti garuḍavacanāt . kintu tatpratipādanāya śabdasāmyena chaloktireveyam . yathā aho kanakadaurātmyaṃ nirvaktuṃ kena yujyate . nāmasāmyādasau yasya dhūstaro'pi madapradaḥ .. iti . śivaśāstrīyatvācca nātra vaiṣṇavasiddhāntaviruddhasya tasyopayogaḥ . yata uktaṃ skānda eva ṣaṇmukhaṃ prati śrīśivena śivaśāstre'pi tadgrāhyaṃ bhagavacchāstrayogi yatiti . anyatātparyakatvena svatastatrāprāmāṇyād yuktaṃ caitatyathā paṅkena paṅkāmbha [bhāgavatam 1.8.52] ityādivat . pādmottarakhaṇḍe ca śivapratipādakānāṃ purāṇānāmapi tāmasatvameva darśitam . mātsye'pi tāmasakalpakathāmayatvamiti yuktaṃ ca tasya vṛddha sūtasya śrībhāgavatamapaṭhitavataḥ śrībaladevāvajñātuḥ śrībhagavat tattvāsamyakjñānajaṃ vacanamevaṃ vadanti rājarṣe ṛṣayaḥ kecanānvitāḥ [bhāgavatam 10.77.30] itivat . etādṛśa śrībhāgavatavākyena svaviruddha purāṇāntaravacanabādhanaṃ ca . yatheha karmajito lokaḥ kṣīyata [Chāū 8.1.6] ityādi vākyena upāma somamamṛtā abhūma [ṛk8.48.3] ityādivacana bādhanavajjñeyam . atrāpi yatsvavaco viruddheta nūnaṃ te na smaranty amum [bhāgavatam 10.77.30] iti yuktisadbhāvao dṛśyate . tatraivātmanaḥ sandighdatvameva tena sūtena vyañjitam . acintyā khalu ye bhāvā na tāṃs tarkeṇa yojayedityādinā . kiṃ ca tatraivottaragranthe kalaṅkāpattikāraṇakathane śrīkṛṣṇāvatāra prasaṅge svayaṃ viṣṇurevetyuktatvātsvenaiva virodhaśca . tasmānna keśāvatāratve'pi tātparyaṃ keśaśabdasya bālatvavācanaṃ ca . chalato bhagavattattvājñānato veti . ato vaiṣṇavādipadyānāṃ śabdottamarthamevaṃ paśyāmaḥ aṃśavo ye prakāśante mama te keśasaṃjñitāḥ . sarvajñāḥ keśavaṃ tasmānmāmāhurmunisattama .. [ṃBh12.328.43] iti sahasranāmabhāṣyotthāpitabhāratavacanātkeśaśabdenāṃśurucyate . tatra ca sarvatra keśetaraśabdāprayogātnānāvarṇāṃśūnāṃ śrīnārada(page 15)dṛṣṭatayā mokṣadharmaprasiddheśca . tathā cāṃśutve labdhe tau cāṃśū vāsudevasaṅkarṣaṇāvatārasūcakatayā nirdiṣṭāviti tayoreva syātām iti gamyate . tadīyayorapi tayoraniruddhe'bhivyaktiśca yujyata eva . avatāritojo'ntarbhūtatvādavatārasya . evameva sattvaṃ rajastama [bhāgavatam 1.2.23] ityādiprathamaskandhapadyaprāptamaniruddhākhyapuruṣāvatāratvaṃ bhavānīnāthair [bhāgavatam 5.17.16] ityādipañcamaskandhagadyaprāptaṃ saṅkarṣaṇāvatāratvaṃ ca bhavasya saṃgacchate . tataścojjahāretyasyāyam arthaḥ ātmanaḥ sakāśātśrīvāsudevasaṅkarṣaṇāṃśabhūtau keśāvaṃśū ujjahāra uddhṛtavān prakaṭīkṛtya darśitavānityarthaḥ . atrāyaṃ sumerur ityekadeśadarśanenaivākhaṇḍamerunirdeśavattaddarśanenāpi pūrṇasyaivāvirbhāvanirdeśo jñeyaḥ . atha ca sāpi keśāvityādikavyākhyā . udvadarhe yogabalenātmanaḥ sakāśād vicchidya darśayāmāsa . sa cāpīti caśabdaḥ pūrvamuktaṃ devakartṛkaṃ nivedanarūpamarthaṃ samuccinoti . apiśabdastadudbarhaṇe śrībhagavat saṅkarṣaṇau svayaṃ hetukartṛtvaṃ sūcayati . tau cāpīti caśabdo'nukta samuccayārthatvena bhagavatsaṅkarṣaṇau svayamāviviśatuḥ . paścāttau ca tattādātmyenāviviśaturiti bodhayati . apiśabdo yatrānusyūtāvamū so'pi tadaṃśā apīti gamayati . tayoreko balabhadro babhūvetyādikaṃ tu naro nārāyaṇo bhavet . harireva bhavennara ityādivattadaikyāvāptyapekṣayā . keśavaḥ śrīmathurāyāṃ keśavasthānākhyamahāyogapīṭhādhipatvena prasiddhaḥ . sa eva kṛṣṇa iti . ata evodāhariṣyate bhūmeḥ suretara [bhāgavatam 2.7.26] ityādi . śrīnṛsiṃhapurāṇe sitāsite ca macchaktī iti tacchaktidvāraiva śrī kṛṣṇena tādghātanāpekṣayā . arjune tu narāveśaḥ kṛṣṇo nārāyaṇaḥ svayam ityāgamavākyaṃ tu śrīmadarjune narapraveśāpekṣayā . yastu svayam anyathā siddho nārāyaṇaḥ nārāyaṇastvaṃ na hi sarvedehināmityādau darśitaḥ . sa punaḥ kṛṣṇa ityarthāntarapekṣayā ca mantavyam . ataeva puruṣanārāyaṇasya tathāgamanapratipādakaśrīharivaṃśavākyamapi tat tejaḥsamākarṣaṇavivakṣayaivoktam . sarveṣāṃ praveśaśca tasmin sa yuktikamevodāraṇīyaḥ . ataḥ pādmottarakhaṇḍe nṛsiṃharāmakṛṣṇeṣu ṣāḍguṇyaṃ paripūraṇamity āvatārāntarasādhāraṇyamapi na mantavyam . kintvavatārāṇāṃ prasaṅge teṣu śreṣṭhe vividiṣite sāmānyatastāvatsarvaśreṣṭhāstraya uktāsteṣvapy uttarottaratrādhikyakramābhiprāyeṇa śrīkṛṣṇaśraiṣṭhyaṃ vivakṣitam . ataeva śrīviṣṇupurāṇe maitreyeṇa hiraṇyakaśiputvādiṣu tayoramukti muktikāraṇe pṛṣṭe śrīparāśaro'pi (page 16) śrī kṛṣṇasyaivātyudbhaṭaiśvaryamāha . kiṃ ca śrīkṛṣṇamaprāpyānyatra tv asurāṇāṃ muktirna sambhavati . evakāradvayena svayameva śrīgītāsu tathā sūcanāt tānahaṃ dviṣataḥ krūrān saṃsāreṣu narādhamān . kṣipāmyajasramaśubhānāsurīṣveva yoniṣu .. āsurīṃ yonimāpannā mūḍhā janmani janmani . māmaprāpyaiva kaunteya tato yāntyadhamāṃ gatim .. [gītā 16.1920] iti . kutracidbhagavaddveṣiṇāṃ tatsmaraṇādiprabhāvena śrūyatāṃ vā muktiḥ . sarveṣāmapi taddveṣiṇāṃ tu muktipradatvamanyatrāvatāre'vatāriṇi vā na kvacitśrūyate . tasmātteṣāmapi muktidātṛtvāya śrīkṛṣṇa evaiśvaryādhikyaṃ yuktameva varṇāyāmāsa śrīparāśaraḥ . ataeva pūrvam aiśvaryasākṣātkārasya muktihetutvamuktvā punaḥ pūtanādimokṣaṃ vicintya kālanemyādīnāṃ ca tadabhāvamāśaṅkya tadapyasahamānas tasya tu śrīkṛṣṇākhyasya bhagavataḥ paramādbhutasvabhāva evāyamity uvāca sarvāntimagadyena ayaṃ hi bhagavān kīrtitaḥ saṃsmṛtaśca dveṣānubandhenāpyakhilasurāsurādidurlabhaṃ phalaṃ prayacchati kimuta samyakbhaktimatām [Viড় 4.15.17] ityanena . ataḥ śrībhāgavatamate tayorjanmatrayaniyamaśca śrīkṛṣṇādeva mokṣaḥ sambhavedityapekṣayaiveti jñeyam . ataeva śrīnāradenāpi tam uddiśyaivoktaṃ vaireṇa yaṃ nṛpatayaḥ [bhāgavatam 11.5.48] ityādi . sarveṣāṃ muktidatvaṃ ca tasya kṛṣṇasya nijaprabhāvātiśayena yathā kathañcitsmartṛ cittākarṣaṇātiśayasvabhāvāt . anyatra tu tathā svabhāvo nāstīti nāsti muktidatvam . ataeva veṇasyāpi viṣṇudveṣiṇastadvadāveśābhāvātmukty abhāva iti . ataevoktaṃ tasmātkenāpyupāyena manaḥ kṛṣṇe niveśayet [bhāgavatam 7.1.31] iti . tasmādastyeva sarvato'pyāścaryatamā śaktiḥ śrīkṛṣṇasya iti siddham . tad evaṃ virodhaparihāreṇa viruddhārthānāmapyarthānukūlyena śrīkṛṣṇasya svayaṃ bhagavattvameva dṛḍhīkṛtam . tatra ca vedāntasūtrādāvapyekasya mahāvākyasya nānāvākyavirodhaparihāreṇaiva sthāpanīyā darśanān nāpyatraivedṛśamityaśraddheyam . vākyānāṃ durbalabalitvameva vicāraṇīyam, na tu bahvalpatā . dṛśyate ca loke ekenāpi yuddhe sahasra parājaya iti . evaṃ ca bahuvvirodhaparihāreṇaiva svasmin śrīkṛṣṇākhye parabrahmaṇi sarvavedābhidheyatvamāha kiṃ vidhatte kimācaṣṭe kimanūdya vikalpayet . ityasyā hṛdayaṃ loke nānyo madveda kaścana .. māṃ vidhatte'bhidhatte māṃ vikalpyāpohyate tvaham . etāvān sarvavedārthaḥ śabda āsthāya māṃ bhidām .. [bhāgavatam 11.21.4243] iti . vikalpya vividhaṃ kalpayitvā apohyate, tattanniṣedhena siddhāntyate yattad ahaṃ śrīkṛṣṇalakṣaṇaṃ vastviti .. ..11.12.. śrībhagavān ..29.. [30] tadevaṃ kṛṣṇastu bhagavān svayamityetatpratijñāvākyāya mahāvīra rājāyevātmanaiva nirjityātmasātkṛtavirodhiśatārthāyāpi śobhāviśeṣeṇa prekṣāvatāmānandanārthaṃ caturaṅginīṃ senāmivānyāmapi vacana śreṇīmupaharāmi . tatra tasya līlāvatārakartṛtvamāha matsyāśvakacchapanṛsiṃhavarāhahaṃsa rājanyavipravibudheṣu kṛtāvatāraḥ tvaṃ pāsi ityādi [10.2.40] . spaṣṭam .. ..10.2.. devāḥ śrībhagavantam ..30.. (page 17) [31] tathā, sureṣvṛṣiṣvīśa tathaiva [bhāgavatam 10.14.2] ityādi . spaṣṭam ..
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