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SIX SANDARBHAS 14 страницаtadadhaḥ arvāgeva yasya saḥ . yasya hi bhavāpavargo bhavettasya bhavān anudṛśyaḥ syāturuvyasanena kṛkalāsabhavaduḥkhena andhabuddhestu mama etaccitramityarthaḥ . ityeṣā . darśanakāraṇaṃ tūktaṃ nārāyaṇādhyātme nityāvyakto'pi bhagavānīkṣyate nijaśaktitaḥ . tāmṛte paramātmānaṃ kaḥ paśyetāmṛtaṃ prabhum .. iti . tādṛśaśakterapyullāse tatkṛpaiva kāraṇam . taduktaṃ śrutau na cakṣuṣā paśyati rūpamasya yamevaiṣa vṛṇute tena labhyas tasyaiṣa ātmā vivṛṇute tanuṃ svām .. [Kaṭhaū 1.2.23] na sandṛśe tiṣṭhati rūpamasya . ityādikaṃ ca kutracit . evameva mokṣa dharme nārāyaṇīye nāradaṃ prati śrīśvetadvīpapatinoktam etattvayā na vijñeyaṃ rūpavāniti dṛśyate . icchanmuhūrtānnaśyeyamīśo'haṃ jagato guruḥ .. māyā hyeṣā mayā sṛṣṭā yanmāṃ paśyasi nārada . sarvabhūtaguṇairyuktaṃ naivaṃ tvaṃ jñātumarhasi .. [ṃBh12.306.4243] yathā'nyo rūpavāniti hetordṛśyate tathāyamapītyetattvayā na jñeyam . tataśca svaya rūpitve'pyadṛśyatvamuktvā nijarūpasyāprākṛtatvameva darśitam . taddarśane ca paramakṛpāmayyakuṇḍhā mamecchaiva kāraṇam ityāha . i icchanniti . naśyeyamadṛśyatāmāpadyeyam . tatra svātantryaṃ jagad vilakṣaṇatvaṃ ca hetumāha īśa ityādi . tathāpi māṃ sarvabhūtagaṇair yuktaṃ yatpaśyasi tadyuktatvena yatpratyeṣi eṣā māyā mayaiva sṛṣṭā mama māyayaiva tathā bhānamityarthaḥ . tasminnaivamityādi . mayātra pratāraṇaśaktiḥ . tathā hi tatraiva śrībhāṣyavacanam . prītastato'sya bhagavān devadevaḥ sanātanaḥ . sākṣāttaṃ darśayāmāsa dṛśyo nānyena kenacid .. iti . [ṃBh12.323.11] tamuparicaraṃ vasuṃ prati svātmānamiti śeṣaḥ . tadagre ca vasvādi vākyam . na śakyaḥ sa tvayā draṣṭumasmābhirvā bṛhaspate . yasya prasādaṃ kurute sa vai taṃ draṣṭumarhati .. iti . [ṃBh12.323.18] tadevaṃ śrutāv apyadṛśyatvādayo dharmāḥ śrīvigrahasyaivoktāḥ . śrutyantaraṃ ca na cakṣuṣā paśyati rūpamasya . iti .. nṛpaḥ śrībhagavantam ..48.. [49] ataeva prākṛtāni rūpādīni niṣidhya anyāni sampratipādyante . na vidyate yasya ca janma karma vā na nāmarūpe guṇadoṣa eva vā tathāpi lokāpyayasambhavāya yaḥ svamāyayā tānyanukālamṛcchati .. [bhāgavatam 8.3.8] ayamarthaḥ . avasthāntaraprāptirvikāraḥ . tatra prathamavikāro janmeti . apūrṇasya nijapūrtyarthā ceṣṭā karmeti . manogrāhyasya vastuno vyavahārārthaṃ kenāpi saṅketitaḥ śabdo nāmeti . cakṣuṣā grāhyo guṇo rūpamiti . sattvādiprākṛtaguṇanidāno dravyasyotkarṣaheturdharma viśeṣo guṇa iti prakṛtije loke dṛśyate . yasya ca sarvadā svarūpasthatvāt pūrṇatvātmanaso'pyagocaratvātsvaprakāśatvātprakṛtyatītvāttāni na vidyante . tathāpi yastāni ṛcchati prāpnoti tasmai nama ity [bhāgavatam 8.3.9] uttara ślokenānvayaḥ . ataeva śrutyāpi niṣkalaṃ niṣkriyaṃ śāntamityādau [śvetū 6.19], aśabdamasparśamarūpamavyayamityādau [Kaṭhaū 1.3.15] ca tan niṣidhyāpi sarvakarmā sarvakāmaḥ sarvagandhaḥ sarvarasa ity [Chāū 3.14.4] ādau vidhīyate . guṇadoṣa iti aparamārthatvādguṇa eva doṣa ity arthaḥ . tato rūḍhadoṣastu sarvathā na sambhavatyeveti vakṣyate . tathā ca kaurme aiśvaryayogādbhagavān viruddhārtho'bhidhīyate . tathāpi doṣāḥ parame naivāhāryaḥ kathañcana . guṇā viruddhā api tu samāhāryāśca sarvataḥ .. iti . ayamātmāpahatapāpmā . ityādyāḥ [Chāū 8.7.1] śrutayaśca . etaṃ saṃyadvāma ityāvakṣate etaṃ sarvāṇi vāmāni nayati eṣa u eva bhāmaṇīḥ eṣa sarveṣu vedeṣu bhātīty [Chā 4.15.2] ādyā ca . ataeva sarva gandha ityādau gandhādiśabdena saugandhyādikamevocyate . yadā tu ṛcchatinānvayastu guṇasya doṣatvena rūpakamavivakṣitaṃ śrutiviruddhatvāt paramārthatvena pratipādayiṣyamāṇatvācca . nanvekatra teṣāṃ janmādīnāṃ bhāvābhāvayorvirodha ityāśaṅkya tad virodhe hetumāha svamāyayā iti . anyathānupapattipramitā dustarkyā svarūpaśaktireva tatra hetuḥ . ataeva svarūpabhūtatvena tebhyaḥ prākṛtebhyo vilakṣaṇatvāttānyapi na vidyanta iti ca vaktuṃ śakyata iti bhāvaḥ . yathā śāṅkaraśārīrarake samākarṣādity [Vs. 1.4.15] atra nāma rūpavyākṛtavastuviṣayaḥ svacchandaḥ prāyeṇa prasiddha iti tad vyakaraṇābhāvāpekṣayā prāgutpatteḥ sadeva brahmaśrutāvasadityucyate ityuktaṃ tathaiva jñeyam . ataeva śrīviṣṇupurāṇe guṇāṃśca doṣāṃśca mune vyatīta ity [Viড় 6.5.83] uktvā punarāha samastakalyāṇaguṇātmako hīti [Viড় 6.5.84] . tathā jñānaśaktibalaiśvaryavīryatejāṃsyaśeṣataḥ . bhagavacchabdavācyāni vinā heyairguṇādibhiḥ .. iti [Viড় 6.5.79] pādmottarakhaṇḍe ca yo'sau nirguṇa ityuktaḥ śāstreṣu jagadīśvaraḥ . prākṛtairheyasaṃyuktairguṇairhīnatvamucyate .. iti . na ca svamāyayetyanyathārthaṃ mantavyam . viśuddhavijñānaghanaṃ svasaṃsthayā samāptasarvārthamayī vāñchitam . svatejasā nityanivṛttamāyā guṇapravāhaṃ bhagavantamīmahi .. iti [?] [*EṇḍṇOṭE ॰8] śrīnārada vākyāt . svasukhanibhṛtedyādi [*EṇḍṇOṭE ॰9] . vaktṛhṛdayavirodhācca . tataḥ sarvathā cicchaktyā ityarthaḥ . ataḥ svāmibhirapi yogamāyāśabdena cic chaktirvyākhyātā . nanu prāpnoti kadācitkatvamapyavagamyate, tatrāha anukālaṃ nityameva prāpnoti, kadācidapi na tyajatītyarthaḥ . svarūpaśaktiprakāśitvasya ca mitho hetumattā jñeyā . nanu kathaṃ janmakarmaṇornityatvam ? te hi kriye . kriyātvaṃ ca prati nijāṃśamapyārambhaparisamāptibhyāmeva sidhyatīti te vinā svasvarūpa hānyāpattiḥ . naiṣa doṣaḥ . śrībhagavati sadivākārānantyāt prakāśānantyātjanmakarmalakṣaṇalīlānantyādanantaprapañcānanta vaikuṇṭhagatatattallīlāsthānatattallīlāparikarāṇāṃ vyaktiprakāśayor ānantyācca . yata evaṃ satyorapi tattadākāraprakāśagatayostadārambha samāptyorekatrikatra te janmakarmaṇoraṃśā yāvatsamāpyante na samāpyante vā tāvadevānyatrāpyārabdhā bhavatītyevaṃ śrībhagavati vicchedābhāvānnitye eva tatra te janmakarmaṇī vartete . tatra te kvacit kiñcidvilakṣaṇatvenārabhyete te kvacidaikarūpyeṇa ceti jñeyam . viśeṣaṇa bhedādviśeṣaṇaikyācca . eka evākāraḥ prakāśabhedena pṛthakkriyāspadaṃ bhavatīti . citraṃ bataitadekena vapuṣā ityādau pratipāditam . tataḥ kriyābhedāttattatkriyātmakeṣu prakāśabhedeṣvabhimānabhedaś ca gamyate . tathā sati ekatraikatra līlākramajanitarasodbodhaśca jāyate . nanu kathaṃ te eva janmakarmaṇī vartete ityuktaṃ pṛthagārabdhatvādanye eva te . ucyate . kālabhedenoditānāmapi samānarūpāṇāṃ kriyāṇām ekatvam . yathā śaṅkaraśārīrake . dvirgośabdobhayamuccarito na tu dvau gośabdāviti . tathaiva dviḥ pākaḥ kṛto'nena na tu dvidhā pākaḥ kṛto'neneti pratītyā bhaviṣyati . tato janmakarmaṇorapi nityatā yuktaiva . ataevāgamādāvapi bhūtapūrvalīlopāsanavidhānaṃ yuktam . tathā coktam madhvabhāṣye paramātmasambandhitvena nityatvāttrivikramatvādiṣvapy upasaṃhāryatvaṃ yujyate iti . anumataṃ caitatśrutyā yadgataṃ bhavacca bhaviṣyaccetyanayaiva . upasaṃhāryatvamupāsanāyāmupādeyatvamity arthaḥ . tatra tasya janmanaḥ prākṛtāttasmādvilakṣaṇatvaṃ prākṛta janmānukaraṇenāvirbhāvamātratvaṃ kvacittadananukaraṇena vā . ajāyamānā bahudhā vijāyata iti śruteḥ . tadyathā devakyāṃ devarūpiṇyāṃ viṣṇuḥ sarvaguhāśayaḥ . āvirāsīdyathā prācyāṃ diśīnduriva puṣkalaḥ .. iti [bhāgavatam 10.3.8] tathā ca satyaṃ vidhātuṃ nijabhṛtyabhāṣitaṃ vyāptitvaṃ ca bhūteṣvakhileṣu cātmanaḥ . adṛśyatātyadbhūtarūpamudvahan stambhe sabhāyāṃ na mṛgaṃ na mānuṣam .. iti [bhāgavatam 7.8.17] kārdamaṃ vīryamāpanna ityatra [bhāgavatam 3.24.6] śrīkapiladevāvatāra prasaṅge kardamasya bhaktisāmarthyavaśībhūta ityeva vyākhyeyam . vīryaśabdanyāsastu prasiddhaṃ putratvamapi śliṣṭaṃ bhavatītyevam arthaḥ . tathā karmaṇo vailakṣaṇyaṃ svarūpānandavilāsamātratvam . tad yathā lokavattu līlākaivalyamiti [Vs2.1.33] . vyākhyātaṃ ca tattvavādibhiḥ . yathā loke mattasya sukhodrekādeva nṛtyādilīlā na tu prayojanāpekṣayā evameveśvarasya . nārāyaṇasaṃhitāyāṃ ca sṛṣṭyādikaṃ harirnaiva prayojanamapekṣya tu . kurute kevalānandādyathā mattasya nartanam .. pūrṇānandasya tasyeha prayojanamatiḥ kutaḥ . muktā avyāptakāmāḥ syuḥ kimutāsyakhilātmanaḥ .. iti . na conmattadṛṣṭāntenāsarvajñatva prasañjayitavyam . svarūpānandodrekeṇa svaprayojanamananusandhāyaiva līlāyate ityetadaṃśenaiva svīkārāt . ucchvāsapraśvāsadṛṣṭānte'pi suṣptyādau taddoṣāpātāt . tasmāt svarūpānandasvābhāvikyena tallīlā . śrutiśca devasyaiva svabhāvo'yam āptakāmasya kā spṛhā . iti . atra prākṛtasṛṣṭyādigatasya sākṣādbhagavacceṣṭātmakasya vīkṣaṇādi karmaṇo vastutastu tathāvidhatve vaikuṇṭhādigatasya kaimutyam evāpatitam . yathoktaṃ nāgapatnībhiḥ avyākṛtavihārāya iti [bhāgavatam 10.16.47] . ataeva śrīśukādīnāmapi tallīlāśravaṇe rāgataḥ pravṛttiryujyate . ataśca evaṃ ca janmāni karmāṇi hyakarturajanasya ca . varṇayanti sma kavayo vedaguhyāni hṛtpateḥ .. iti [bhāgavatam 1.3.35] atra janmaguhyādhyāyapadye'pyevameva vyākhyeyam . yatreme sadasad rūpe [bhāgavatam 1.3.334] ityādibhyāmavyavahitapadyābhyāṃ yathā svarūpa samyagjñānenaiva kṛtasyāvidyākṛtātmādhyāsasadasadrūpaniṣedhasya hetorbrahmadarśanaṃ bhavati . yathā ca māyoparatāveva svarūpa sampattirbhavati ityuktam . evameva kavaya ātmārāmā hṛtpateḥ paramātmano janmāni karmāṇi ca varṇayanti . tattatpratiṣedhe taduparatau caiva satyāṃ tajjanmakarmānubhavasampattī bhavata ityarthaḥ . sampattir atra sākṣāddarśanam . tasmātsvarūpānandātiśayitabhagavadānanda vilāsarūpāṇyeva tānīti bhāvaḥ . ataeva prākṛtavailakṣaṇyādakartur ajanasya ityuktam . ataeva vedaguhyānyapi tānīti . yathā akrūrastutau tvayoditaḥ [bhāgavatam 10.48.2324] ityādi dvayaṃ ṭīkāyāmevetthamutthāpitam . nanu tarhi mamāvatārāstaccaritāni ca śuktirajatavadavidyākalpitānyeva kim ? nahi nahi iyaṃ tu tava līletyāha dvayena tvayodita itīti . tathaiva ca bhagavatsvarūpasāmyenoktaṃ vaiṣṇave nāmakarmasvarūpāṇi na paricchedagocare . yasyākhilapramāṇānaṃ sa viṣṇurgarbhagastava .. iti . [Viড় 5.2.19] rūpakarmeti vā pāṭhāntaram [*EṇḍṇOṭE ॰10] . itthamevābhipretaṃ śrī gītopaniṣadbhiḥ janmakarma ca me divyamevaṃ yo vetti tattvataḥ . iti . [gītā 4.9] tathā nāmno vailakṣaṇyaṃ vāṅmanasāgocaraguṇāvalambitvena svataḥ siddhatvam . tadyathā vāsudevādhyātme aprasiddhestadguṇānām anāmāsau prakīrtitaḥ iti . brāhme anāmā so'prasiddhatvādarūpo bhūta varjanātiti . na yatra nātha vidyante nāmajātyādikalpanāḥ . tadbrahma paramaṃ nityamavikāri bhavānaja .. na kalpanāmṛte'rthasya sarvasyādhigamo yathaḥ . tataḥ kṛṣṇācyutānantaviṣṇunāmabhirīḍyase .. iti .. [Viড় 5.18.5354] etadvaiṣṇavavacanānantaramapi na viruddham . tathā hi . atrāpātataḥ pratītārthatāyāṃ kalpanāśabdo vyarthaḥ syāt . nāmajātyādayo na vidyante . ityanenaiva vivakṣitārthasiddheḥ . svayameva brahmājādiśabdānāṃ paramārthapratipādakanāmatayā svīkṛtaśca . ajāmekāṃ lohitaśukla kṛṣṇām [śvetū 4.5] ityādiṣvajāyamānatvalakṣaṇajātiśca dṛśyata eva . tathā nāmādikalpanā na vidyante ityuktā svayaṃ kṛṣṇādināmakalpanoktir viruddhā syātkalpanayā vā kathamīḍayatā syātkalpanāyā aniyatatvācca kathaṃ kṛṣṇādināmaniyatyamucyate . tasmānnāmakarmasvarūpāṇīty anusārāccāyamarthaḥ . yathā yatra nāmajātyādīnāṃ nāmani kṛṣṇādīni jātayo devatvamanuṣyatvakṣatriyatvādilīlāḥ tadādīnāṃ kalpanā na vidyante . kintu svasaṃsthayā samāptasarvārthamityuktadiśā svarūpasiddhanitya śaktivilāsarūpāṇyeva tānītyarthaḥ . tataśca yato yasmātsarvasyāpi dṛṣṭasya vastunaḥ kalpanāṃ nāmādiracanāmṛte adhigamo vyavahārika bodho na bhavati . tatastasmādeva hetoḥ kalpanāmayaṃ nāma tannāminaṃ cārtha sarvamavajñāya nikhilapramāṇaparicchedāgocaratvena vedātmatayā svataḥsiddhaiḥ kṛṣṇādināmopalakṣaṇaiḥ prasiddhaireva nāmabhiḥ svataḥ siddhastvameveḍyase munibhirvedaiśca ślāghyase . na tu kalpanāmayair anyaistvamapi ślāghyase tādṛśamahimabhistaireva tava mahimā vyaktībhavatīti . yadvā . taireveḍyase vyaktamāhātmīkriyasa iti . atra yaiḥ śāstre'tiprasiddhaiḥ śrībhagavāneva jhaṭiti pratīto bhavati . yeṣāṃ ca sāṅketyādāvapi tādṛśaprabhāvaḥ śrūyate . teṣāṃ svataḥ siddhatvam anyeṣāṃ kalpanāmayatvaṃ jñeyam . athavā he nātha. yatra nāmajātyādīnāṃ kalpanā na vidyante tatkavalaviśeṣarūpaṃ paramaṃ brahma bhavān . tattatkalpanāyā aviṣayatve hetuḥ . viśeṣeṇa karoti līlāyata iti vikāri tathā na bhavatītyavikāri iti . tadrūpeṇa na jāyate na prakaṭībhavatīti he ajeti . tataḥ kimavalambya tatra nāmajātyādikalpanāḥ kriyantāmiti bhāvaḥ . tat tatkalpanāṃ vinā ca sarvasyāpyarthasya vastumātrasyādhigamamātraṃ na bhavet . kimuta tādṛśabrahmasvarūpasya bhavataḥ . kalpanāmayanāma jātyādayastu na kasyāpi svarūpadharmā bhavanti yata evaṃ tataḥ sāṅketyādinā bhāvitairapi bhavadvatsarvapuruṣārthapradaistattad viśeṣapratipādakaiḥ kṛṣṇādināmabhireva tvamīḍyase nityasiddhaśruti purāṇādibhiḥ ślāghyase na tu nirviśeṣatāpratipādakairnitarāṃ kalpanāmayairityarthaḥ . kintu kṛṣṇādīnāṃ caturṇāṃ nāmnāmupalaksaṇatvameva jñeyam . nārāyaṇādināmnāmapi sāṅketyādau tathā prabhāvaśravaṇāt . varṇa eva tu śabda iti bhagavānupavarṣa ityanena tasya ca nityatvādityanena ca nyāyena varṇatayaiva nityatvamasya vedasāravarṇātmakanāmnaḥ sidhyati . tathaiva gopālatāpanīśrutau nāmamayāṣṭadaśākṣaraprasaṅge brahma vākyam teṣvakṣareṣu bhaviṣyajjagadrūpaṃ prakāśayann [ṅṭū 1.26] iti . atrāvatārakālajātaśabdādimayajagatkāraṇatvena tadvailakṣaṇyāt svataḥsiddhatvaṃ tathā bhagavatsvarūpābhinnatvaṃ ca tadvailakṣaṇyaṃ nāmnaḥ . tadyathā śrutau omāsya jānanto nāma cidviviktanmahaste viṣṇo sumatiṃ bhajāmahe . oṃ tat sadityādi . ayamarthaḥ . he viṣṇo! te tava nāma citcitsvarūpamataeva mahaḥ sva prakāśarūpam . tasmādasya nāmnaḥ ā īṣadapi jānantaḥ na tu samyag uccāramāhātmyādipuraskāreṇa . tathāpi vivaktan bruvāṇāḥ kevalaṃ tad akṣarābhyāsamātraṃ kurvāṇāḥ sumatiṃ tadviṣayāṃ vidyāṃ bhajāmahe prāpnumaḥ . yatastadeva praṇavavyañjitaṃ vastu satsvataḥsiddhamiti . ataeva bhayadveṣādau śrīmūrteḥ sphūrteriva sāṅketyādāvapyasya muktidatvaṃ śrūyate . tathā coktaṃ pādme apyanyacittaḥ kruddho vā yaḥ sadā kīrtayeddharim . so'pi bandhaksayānmuktiṃ labheccedipatiryathā .. iti . tathā śrībhagavata iva tasya nāmnaḥ sakṛdapi sākṣātkāraḥ saṃsāra dhvaṃsako bhavati . yathā skānde sakṛduccāritaṃ yena harirityakṣaradvayam . baddhaḥ parikarastena mokṣāya gamanaṃ prati .. iti śrutau ca praṇavamuddiśya . omityetatbrahmaṇo nediṣṭaṃ nāma yasmāduccāryamāṇa eva saṃsārabhayāttārayati tasmāducyate tāra ityādi bahutaram . na cāsyārthavādatvaṃ cintyam . tathārthavādo harināmni kalpanamiti padmapurāṇānusāreṇāparādhāpātāt . yasya tu gṛhītanāmno'pi punaḥ saṃsārastasya nānuvrajati yo mohād vrajantaṃ parameśvaram . jñānāgnidagdhakarmāpi sa bhavedbrahma rākṣasa iti śrīviṣṇubhakticandrodayādipramāṇitapurāṇavacanavan mahadaparādhatadarthavādakalpanādikaṃ pratibandhakaṃ jñeyam . ataevānandarūpatvamasya mahaddhṛdayasākṣikaṃ pratibandhakaṃ jñeyam . ataevānandarūpatvamasya mhaddhṛdayasākṣikaṃ yathā śrīvigrahasya . taduktaṃ śrīśaunakena tadaśmasāraṃ hṛdayaṃ batedaṃ yadgṛhyamāṇairharināmadheyaiḥ . na vikriyetātha yadā vikāro netre jalaṃ gātraruheṣu harṣaḥ .. [bhāgavatam 2.3.24] ataeva prabhāsapurāṇe kaṇṭhoktyā kathitairhetubhiḥ sakalavedaphalatvena ca bhagavatsvarūpatvameva pratipāditam . madhuramadhurametanmaṅgalaṃ maṅgalānāṃ sakalanigamavallīsatphalaṃ citsvarūpam . sakṛdapi parigītaṃ śraddhayā helayā vā bhṛguvara naramātraṃ tārayetkṛṣṇanāma .. iti .. tasmādbhagavatsvarūpameva nāma . spaṣṭaṃ coktaṃ śrīnārada pañcarātre'ṣṭādaśākṣaramuddiśya vyaktaṃ hi bhagavāneva sākṣānnārāyaṇaḥ svayam . aṣṭākṣarasvarūpena mukheṣu parivartate .. iti . māṇḍukyopaniṣatsu ca praṇavamuddiśya omityetadakṣaramidaṃ sarvaṃ [ṃāṇḍū 1] . oṃkāra evedaṃ sarvam [Chāū 2.23.3] . praṇavo hyaparaṃ brahma praṇavaśca paraṃ smṛtam . apūrvo'nantaro'bāhyo'naparaḥ praṇavo'vyayaḥ .. sarvasya praṇavo hyādirmadhyamantastathaiva ca . evaṃ hi praṇavaṃ jñātvā vyaśnute tadanantaram .. praṇavaṃ hīśvaraṃ vidyātsarvasya hṛdaye sthitam .
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