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SIX SANDARBHAS 10 страницаyataḥ so'pi priyaḥ premavaśaḥ . tatrāpi prīyamāṇāmiti prītamanā iti ca viśeṣaṇaṃ tadānīṃ premollāsātiśayadyotakam . taṃ prati bhagavaccihna darśanena tasyāpi tatra prītyatiśayaṃ vyañjayati īṣatsmitarociṣā gireti kare spṛśanniti ca . asya śrīkṛṣṇopāsakatvaṃ śrīgopālatāpanīvākyena darśitam . tathā ca brahmasaṃhitāyāṃ [5.225] tatra brahmābhavadbhūyaścaturvedī caturmukhaḥ . sa jāto bhagavacchaktyā tatkālaṃ kila coditaḥ .. sisṛkṣāyāṃ matiṃ cakre pūrvasaṃskārasaṃskṛtām . dadarśa kevalaṃ dhvāntaṃ nānyatkimapi sarvataḥ .. uvāca puratastasmai tasya divyā sarasvatī . kāmaḥ kṛṣṇāya govindāya gopījana ityapi .. vallabhāya priyā vahnerayaṃ te dāsyati priyam . tapa tvaṃ tapa etena tava siddhirbhaviṣyati .. atha tepe sa suciraṃ prīṇan govindamavyayam .. ityādi .. śrīśukaḥ ..8.. [9] atha sā bhagavattā ca nāropitā kintu svarūpabhūtaivetyetamarthaṃ punar viśeṣataḥ sthāpayituṃ prakaraṇāntaramārabhyate . tatra vastunastasya śaktitvamāha . vedyaṃ vāstavamatra vastvityasya viśeṣaṇābhyāmeva śivadaṃ tāpatrayonmūlanamiti . [bhāgavatam 1.1.2] śivaṃ paramānandaḥ taddānaṃ svarūpaśaktyā . tāpatrayaṃ māyāśakti kāryaṃ tadunmūlanaṃ ca tayaiveta .. śrīvyāsaḥ ..9.. [10] te ca māyāśaktisvarūpaśaktī parasparaviruddhe tathā tayorvṛttayaśca svasvagaṇa eva parasparaviruddhā api bahvyaḥ . tathāpi tāsāmekaṃ nidhānaṃ tadevetyāha . yacchaktayo vadatāṃ vādināṃ vai vivādasaṃvādabhuvo bhavanti . kurvanti caiṣāṃ muhurātmamohaṃ tasmai namo nantaguṇāya bhūmne .. [bhāgavatam 6.4.26] spaṣṭam .. daksaḥ śrīpuruṣottamam ..10.. [11] tathā yasmin viruddhagatayo hyaniśaṃ patanti vidyādayo vividhaśaktaya ānupūrvyāt . tadbrahma viśvabhavamekamanantamādyam ānandamātramavikāramahaṃ prapadye .. [bhāgavatam 4.9.16] ānupūrvyā svasvavarge uttamamadhyamakaniṣṭhabhāvena vartamānā vividhaśaktayaḥ prāyaḥ parasparaṃ viruddhagatayo'pi yasmin yadāśritya aniśaṃ patanti svasvavyāpāraṃ kurvanti .. dhruvaḥ śrīpṛśnigarbham ..11.. [12] sargādi yo syānuruṇaddhi śaktibhir dravyakriyākārakacetanātmabhiḥ . tasmai samunnaddhaniruddhaśaktaye namaḥ parasmai puruṣāya vedhase .. [bhāgavatam 4.17.18] anuruṇaddhi karoti . śrīmaitreyo viduram ..12.. [13] tāsāmacintyatvamāha . ātmeśvaro'tarkyasahasraśaktiriti .. [bhāgavatam 3.33.3] spaṣṭam .. uktaṃ cācintyatvaṃ śrutestu śabdamūlatvādity [Vs2.1.27] ādau . ātmani caivaṃ vicitrāśca hīty [?] ādau ca .. śrīdevahūtiḥ kapiladevam ..13.. [14] śaktestu svābhāvikarūpatvamāha sattvaṃ rajastama iti trivṛdekamādau sūtraṃ mahānahamiti pravadanti jīvam . jñānakriyārthaphalasvarūpatayoruśaktir brahmaiva bhāti sadasacca tayoḥ paraṃ yat .. [bhāgavatam 11.3.38] brahmaiva urūśaktiranekātmakaśaktimadbhāti . evakāreṇa brahmaṇa eva sā śaktirna tu kalpiteti svābhāvikarūpatvaṃ śakterbodhayati . tatra hetuḥ . yadbrahma yatsthūlaṃ kāryaṃ pṛthivyādirūpamasatsūkṣmaṃ kāraṇaṃ prakṛtyādirūpaṃ tayorbahiraṅgavaibhavayoḥ paraṃ svarūpavaibhavaṃ śrī vaikuṇṭhādirūpaṃ taṭasthavaibhavaṃ śuddhajīvarūpaṃ ca . anyathā tat tadbhāvāsiddhiḥ . kiṃrūpatayā tattadrūpam . tatrāha jñānakriyārthaphalarūpatayā mahad ādilakṣaṇajñānaśaktirūpatvena, sūtrādilakṣaṇakriyāśaktirūpatvena, tanmātrādilakṣaṇārtharūpatvena, prakṛtilakṣaṇatattatsarvaikya rūpatvena sadasadrūpam . phalarūpatvena tayoḥ param . tatra phalaṃ puruṣārthasvarūpaṃ savaibhavaṃ bhagavadākhyaṃ cidvastu tad anumatatvātśuddhajīvākhyaṃ cidvastu ca . etena jñānakriyādirūpeṇorū śaktitvaṃ vyañjitam . śakteḥ svābhāvikarūpatvaṃ sapramāṇaṃ spaṣṭayati . ādau yadekaṃ brahma tadeva sattvaṃ rajastama iti trivṛtpradhānaṃ tataḥ kriyāśaktyā sūtraṃ jñānaśaktyā mahāniti . tato'hamahaṅkāra iti . tadeva ca jīvaṃ śuddhasvarūpaṃ jīvātmānaṃ tadupalakṣaṇakaṃ vaikuṇṭhādi vaibhavaṃ ca pravadanti vedāḥ . te ca sadaiva saumyedamagra āsīdity ādyāḥ [Chāū 6.2.1] . ādāvekaṃ tatastattadrūpamiti śakteḥ svābhāvikatvamāyātam anyasyāsadbhāvenaupādhikatvāyogāt . svarūpavaibhavasyāṅgapratyaṅgavan nityasiddhatve'pi, sūryasattayā tadraśmiparamāṇuvṛndasyeva, tatsattayā labdhasattākatvāttadupādānatvaṃ tadādikatvaṃ ca syāt . tasya bhāsā sarvam idaṃ vibhātīti [Kaṭha 2.2.15] śruteḥ . śakteracintyatvaṃ svābhāvikatvaṃ coktaṃ śrīviṣṇupurāṇe nirguṇasyāprameyasya śuddhasyāpyamalātmanaḥ . kathaṃ sargādikartādikartṛtvaṃ brahmaṇo'bhyupagamyata .. [Viড় 1.3.1] iti maitreyapraśnānantaraṃ śrīparāśara uvāca śaktayaḥ sarvabhāvānām acintyajñānagocarāḥ . yato'to brahmaṇastāstu sargādyā bhāvaśaktayaḥ . bhavanti tapasāṃ śreṣṭha pāvakasya yatoṣṇatā .. [Viড় 1.3.2] atra śrīdharasvāmiṭīkā ca tadevaṃ brahmaṇaḥ sṛṣṭyādikartṛtvamuktam . tatra śaṅkate nirguṇasyeti . sattvādiguṇarahitasya, aprameyasya deśakālādyaparicchinnasya śuddhasya adehasya sahakāriśūnyasyeti vā, amalātmanaḥ puṇyapāpasaṃskāra śūnyasya, rāgādiśūnyasyeti vā . evambhūtasya brahmaṇaḥ kathaṃ sargādi kartṛtvamiṣyate, etadvilakṣaṇasyaiva loke ghaṭādiṣu kartṛtvādidarśanād ityarthaḥ . pariharati śaktaya iti sārdhena . loke hi sarveṣāṃ bhāvānāṃ maṇi mantrādīnāṃ śaktayaḥ acintyajñānagocarāḥ . acintyaṃ tarkāsahaṃ yaj jñānaṃ kāryānyathānupapattipramāṇakaṃ tasya gocarāḥ santi . yadvā acintyā bhinnābhinnatvādivikalpaiścintayitumaśakyāḥ kevalam arthāpattijñānagocarāḥ santi . yadevamato brahmaṇo'pi tāstathāvidhāḥ śaktayaḥ sargādihetubhūtāḥ bhāvaśaktayaḥ svabhāvasiddhāḥ śaktayaḥ santyeva . pāvakasya dāhakatvādiśaktivat . ato guṇādihīnasyāpyacintya śaktimattvādbrahmaṇaḥ sargādikartṛtvaṃ ghaṭata ityarthaḥ . śrutiśca na tasya kāryaṃ karaṇaṃ ca vidyate na tatsamaścābhyadhikaśca dṛśyate . parāsya śaktirvividhaiva śrūyate svābhāvikī jñānabalakriyā ca .. [śvetū 6.8] māyāṃ tu prakṛtiṃ vidyān māyinaṃ tu maheśvaram .. [śvetū 4.10] yadvā evaṃ yojanā sarveṣāṃ bhāvānāṃ pāvakasyoṣṇatāśaktivadacintya jñānagocarāḥ śaktayaḥ santyeva . brahmaṇaḥ punastāḥ svabhāvabhūtāḥ svarūpādabhinnāḥ śaktayaḥ . parāsya śaktirvividhaiva śrūyate iti śruteḥ . ato maṇimantrādibhiragnauṣṇyavanna kenacidvihantuṃ śakyante . ata eva tasya niraṅkuśamaiśvaryam . tathā ca śrutiḥ sa vā ayamasya sarvasya vaśī sarvasyeśānaḥ sarvasyādhipatirityādiḥ [Bāū 4.4.22] . yata evamato brahmaṇo hetoḥ sargādyā bhavanti nātra kācidanupapattiḥ ity eṣā . atra praśnaḥ so'yaṃ brahma khalu nirviśeṣameveti pakṣamāśritya, parihāras tu saviśeṣameveti pakṣamāśritya kṛta iti jñeyam . ata eva praśne śuddhasyetyapi vyākhyātam . śuddhatvaṃ hyatra kevalatvaṃ matam, tacca yuktaṃ, parihāre brahmaṇi śaktisthāpanāt . pūrvapakṣimate brahmaṇi śaktir api nāstīti gamyate . tataḥ praśnavākye'pyevamarthāntaraṃ jñeyam nirguṇasya prākṛtāprākṛtaguṇarahitasya, ataeva pramāṇāgocarasya tata evāmalātmano'pi śuddhasya, na tu sphaṭikāderiva paracchāyayānyathā dṛṣṭasya . tadevaṃ nirviśeṣatāmavalambya praśne siddhe . parihāre tu prathamayojanāyāṃ nirviśeṣapakṣamanādṛtya brahmaṇi kartṛtvapratipatty arthaṃ śaktayaḥ sādhitāḥ . dvitīyayojanāyāṃ tatra ca viśeṣapratipattyarthaṃ yathā jalādiṣu kadāciduṣṇatādikamāgantukaṃ syāttathā brahmaṇi na syād iti nirdhāritam . na tatsamaścābhyadhikaśca dṛśyate iti śruteḥ . tathā maṇimantrādibhiriti vyatireka eva dṛṣṭānta ityato brahmaśaktayastu nānyena parābhūtā ityetacca darśitam . kiṃ ca, brahmapadena sarvaṃ khalv idaṃ brahmeti prasiddhiṃ vyajya sattvādiguṇamayamāyāyāstadanyatve'pi, nirguṇasyeti prākṛtaguṇairaspṛṣṭatvamaṅgīkṛtya teṣāṃ bahiraṅgatvaṃ svīkṛtam . tadetadeva māyāṃ ca prakṛtiṃ vidyādityeṣā śrutiḥ svīcakāra . māyāṃ ca tadapāśrayāmitivanmaheśvaratvānmāyāyā bahiraṅgāyā āśraya iti tāṃ parābhūya sthitamiti ca labhyate . tasmātpūrvavadatrāpi śaktimātrasya svābhāvikatvaṃ māyādoṣāspṛṣṭatvaṃ ca sādhitam . ataeva śrīgītopaniṣatsu ca jñeyaṃ yattatpravakṣyāmi yajjñātvā'mṛtamaśnute . anādimatparaṃ brahma na sattannāsaducyate .. sarvataḥ pāṇipādaṃ tadityādi . [gītā 13.1213] atreyaṃ prakriyā ekameva tatparamatattvaṃ svābhāvikācintyaśaktyā sarvadaiva svarūpatadrūpavaibhavajīvapradhānarūpeṇa caturdhāvatiṣṭhate . sūryāntarmaṇḍalasthateja iva maṇḍalatadbahirgata raśmitatpraticchavirūpeṇa . evameva śrīviṣṇupurāṇe ekadeśasthitasyāgnerjyotsnā vistāriṇī yathā . parasya brahmaṇaḥ śaktistathedamakhilaṃ jagad .. iti .. [Viড় 1.22.56] yasya bhāsā sarvamidaṃ vibhātīti śruteḥ . atra vyāpakatvādinā tattat samāveśādyanupapattiśca śakteracintyatvenaiva parāhatā . durghaṭa ghaṭatvaṃ hyacintyatvam . śaktiśca sā tridhā antaraṅgā bahiraṅgā taṭasthā ca . tatrāntaraṅgayā svarūpaśaktyākhyayā pūrṇenaiva svarūpeṇa vaikuṇṭhādisvarūpavaibhavarūpeṇa ca tadavatiṣṭhate . taṭasthayā raśmi sthānīyacidekātmaśuddhajīvarūpeṇa, bahiraṅgayā māyākhyayā praticchavigatavarṇaśāvalyasthānīyatadīyabahiraṅgavaibhavajaḍātma pradhānarūpeṇa ceti caturdhvātvam . ataeva tadātmakatvena jīvasyeva taṭasthaśaktitvaṃ pradhānasya ca māyāntarbhūtatvamabhipretya śakti trayaṃ śrīviṣṇupurāṇe gaṇitam viṣṇuśaktiḥ parā proktā kṣetrajñākhyā tathāparā . avidyākarmasaṃjñānyā tṛtīyā śaktiriṣyate .. [Viড় 6.7.61] tayā tirohitatvācca śaktiḥ kṣetrajñasaṃjñitā . sarvabhūteṣu bhūpāla tāratamyena vartate .. [Viড় 6.7.63] iti .. avidyā karma kāryaṃ yasyāḥ sā tatsaṃjñā māyetyarthaḥ . yadyapīyaṃ bahiraṅgā tathāpyasyāstaṭasthaśaktimayamapi jīvamāvarituṃ sāmarthyamastītyāha tayeti . tāratamyena tatkṛtāvaraṇasya brahmādi sthāvarānteṣu deheṣu laghugurubhāvena vartate ityarthaḥ . taduktam yathā sammohito jīva iti [bhāgavatam 1.7.5] . yayaivācintyamāyayā jñeyam . pradhānasya māyāvyaṅgyatvaṃ cāgre darśayiṣyate . atrāntaraṅgatva taṭasthatvabahiraṅgatvādinaiva teṣāmekātmakānāṃ tattatsāmyam, na tu sarvātmaneti tattatsthānīyatvamevoktam . na tu tattadrūpatvaṃ tatastat taddoṣā api nāvakāśaṃ labhante iti .. śrīpippalāyano nimim ..14.. [15] tadevaṃ sarvābhirmilitvā cidacicchaktirbhagavān . evameva parameśvaratvena stūyamānaṃ brahmāṇaṃ prati hiraṇyakaśipunāpyuktam cidacicchaktiyuktāyeti [bhāgavatam 7.3.34] . cidvastunaścidvastvantarāśrayatvaṃ, raśmyābhāsādijyotiṣo jyotir maṇḍalāśrayatvamiva . tatra taṭasthākhyā jīvaśaktiryathāvasaraṃ paramātmasandarbhe vivaraṇīyā . atha antaraṅgākhyāvivaraṇāya bahiraṅgāpyuddiśyate ye cāparā parā ceti . śrīviṣṇupurāṇe śrūyate sarvabhūteṣu sarvātman yā śaktiraparā tava . guṇāśrayā namastasyai śāśvatāyai sureśvara .. yātītagocarā vācāṃ manasāṃ cāviśeṣaṇā . jñānijñānaparicchedyā vande tāmīśvarīṃ parām .. iti .. [Viড় 1.19.767] saiṣā bahuvṛttikaiva jñeyā, parāsya śaktirbahudhaiva śrūyate iti śruteḥ ..15.. [16] tatra bahiraṅgāmāha ṛte'rthaṃ yatpratīyeta na pratīyeta cātmani . tadvidyādātmano māyāṃ yathābhāso yathā tamaḥ .. [bhāgavatam 2.9.33] arthaṃ paramārthabhūtaṃ māṃ vinā yatpratīyeta, matpratītau tatpratīty abhāvāt . matto bahireva yasya pratītirityarthaḥ . yaccātmani na pratīyate, yasya ca madāśrayatvaṃ vinā svataḥ pratītirnāstītyarthaḥ . tathā lakṣaṇaṃ vastu ātmano mama parameśvarasya māyāṃ jīvamāyā guṇamāyeti dvy ātmikāṃ māyākhyaśaktiṃ vidyāt . atra śuddhajīvasyāpi cid rūpatvāviśeṣeṇa tadīyaraśmisthānīyatvena ca svāntaḥpāta eva vivakṣitaḥ . tatrāsyā dvyātmikatvenābhidhānaṃ dṛṣṭāntadvaividhyena labhyate . tatra jīvamāyākhyasya prathamāṃśasya tādṛśatvaṃ dṛṣṭāntena spaṣṭayann asambhāvanāṃ nirasyati yathābhāsa iti . ābhāso jyotirbimbasya svīya prakāśādvyavahitapradeśe kathañciducchalitapraticchaviviśeṣaḥ . sa yathā tasmādbahireva pratīyate, na ca taṃ vinā tasya pratītistathā sāpītyarthaḥ . anena praticchaviparyāyābhāsadharmatvena tasyāmābhāsākhyatvamapi dhvanitam . atastatkāryasyābhāsākhyatvaṃ kvacitābhāsaśca nirodhaścety ādau [bhāgavatam 2.10.7] . atra sa yathā kvacidatyantodbhaṭātmā svacākcikya cchaṭāpatitanetrāṇāṃ netraprakāśamāvṛṇoti . tamāvṛtya ca svenātyantodbhaṭatejastvenaiva draṣṭṛnetraṃ vyākulayan svopakaṇṭhe varṇaśāvalyamudgirati . kadācittadeva pṛthagbhāvena nānākāratayā pariṇamayati . tatheyamapi jīvajñānamāvṛṇoti . sattvādiguṇasāmyarūpāṃ guṇamāyākhyāṃ jaḍāṃ prakṛtimudgirati . kadācitpṛthagbhūtān sattvādi guṇānnānākāratayā pariṇamayati ceti jñeyam . taduktam ekadeśa sthitasyāgner [Viড় 1.22.56] ityādi . tathā cāyurvedavidaḥ jagadyoneranicchasya cidānandaikarūpiṇaḥ . puṃso'sti prakṛtirnityā praticchāyeva bhāsvataḥ .. acetanāpi caitanyayogena paramātmanaḥ . akarodviśvamakhilamanityaṃ nāṭakākṛtir .. iti .. tadevaṃ nimittāṃśo jīvamāyā upādānāṃśo guṇamāyetyagre'pi vivecanīyam . athaivaṃ siddhaṃ guṇamāyākhyaṃ dvitīyamapyaṃśaṃ dṛṣṭāntena spaṣṭayati, yathā tama iti . tamaḥśabdenātra pūrvoktaṃ tamaḥ prāyaṃ varṇaśāvalyamucyate . tadyathā tanmūlajyotiṣyasadapi tad āśrayatvaṃ vinā na sambhavati tadvadiyamapīti . athavā māyāmātra nirūpaṇa eva pṛthakdṛṣṭāntadvayam . tatrābhāsadṛṣṭānto vyākhyātaḥ . tamodṛṣṭāntaśca . yathāndhakāre jyotiṣo'nyatraiva pratīyate, jyotirvinā ca na pratīyate jyotirātmanā cakṣuṣaiva tatpratīterna pṛṣṭhādineti tatheyam apītyevaṃ jñeyam . tataścāṃśadvayaṃ tu pravṛttibhedenaivohyaṃ na tu dṛṣṭāntabhedena . prāktanadṛṣṭāntadvedhābhiprāyeṇa tu pūrvasyā ābhāsaparyāyacchāyāśabdena kvacitprayogaḥ uttarasyāstamaḥ śabdenaiva ceti . yathā sasarja chāyayāvidyāṃ pañcaparvāṇamagrataḥ [bhāgavatam 3.20.18] ity atra . yathā ca kvāhaṃ tamo mahadaham [bhāgavatam 10.14.11] ityādau . pūrvatrāvidyāvidyākhyanimittaśaktivṛttikatvājjīvviṣayakatvena jīva māyātvam . tathā sasarjetyādau chāyāśaktiṃ māyāmavalambya sṛṣṭyārambhe brahmā svayamavidyāmāvirbhāvitavānityarthaḥ . vidyāvidye mama tanū vddhyuddhava śarīriṇām . bandhamokṣakarī ādye māyayā me vinirmitte .. [bhāgavatam 11.11.3] ityuktatvāt . anayorāvirbhāvabhedaśca śrūyate . tatra pūrvasyāḥ pādme śrīkṛṣṇa satyabhāmāsaṃvādīyakārttikamāhātmye devagaṇakṛtamāyāstutau iti stutavantaste devāstejomaṇḍalasaṃsthitam . dadṛśurgagane tatra tejovyāptadigantaram .. tanmadhyādbhāratīṃ sarve śuśruvurvyomacāriṇīm . ahameva tridhā bhinnā tiṣṭhāmi trividhairguṇaiḥ .. ityādi .. uttarasyāḥ pādmottarakhaṇḍe asaṅkhyaṃ prakṛtisthānaṃ niviḍadhvāntam avayayamiti .. śrībhagavān brahmāṇam ..16.. [17] atha svarūpabhūtākhyāmantaraṅgāṃ śaktiṃ sarvasyāpi pravṛtty anyathānupapattyā tāvadāha dvābhyām yanna spṛśanti na vidurmanobuddhīndriyāsavaḥ . antarbahiśca vitataṃ vyomavattannato'smyaham .. [bhāgavatam 6.16.23] dehendriyaprāṇamanodhiyo'mī yadaṃśabiddhāḥ pracaranti karmasu . naivānyadā lohamivāprataptaṃ sthāneṣu taddraṣṭrupadeśameti .. [bhāgavatam 6.16.24] ṭīkā ca yadbrahma vyomavadvitatamapi asavaḥ prāṇāḥ kriyāśaktya na spṛśanti, manādīni ca jñānaśaktyā na viduḥ, tadbrahma nato'smi . teṣaṃ tajjñāne hetumāha . dehendriyādayo'mī yadaṃśabiddhā yac caitanyāṃśenāviṣṭāḥ santaḥ karmasu svasvaviṣayeṣu pracaranti . yathā aprāptaṃ lohaṃ na dahati . ato yathā lohamagniśaktyaiva dāhakaṃ satagniṃ na dahati, evaṃ brahmagatajñānakriyāśaktibhyāṃ pravartamānā dehādayas tanna spṛśanti na viduśceti bhāvaḥ . ityeṣā . atrādvaitaśārīrake'pi sāṅkhyamākṣipyoktam, yathā atha punaḥ sākṣi nimittamīkṣitṛtvaṃ pradhānasya kalpyeta yathāgninimittamayaḥpiṇḍāder dagdhṛtvaṃ, tathā sati yannimittamīkṣitatṛtvaṃ pradhānasya, tadeva sarvajñaṃ mukhyaṃ jagataḥ kāraṇamiti [śaṅkarabhāṣya, 1.1.5] . śrutiścātra tameva bhāntamanubhāti [Kaṭhaū 2.2.15] ko hyevānyātkaḥ prāṇyātyadeṣa ākāśa ānando na syāt, cakṣuṣaś
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