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SIX SANDARBHAS 6 страницаindriyagaṇa iti . tathā yadattiryadadhīnā sa tadrūpaḥ ityabheda śāstrasyāpi bhedaśāstreṇa sārdhamavirodho'yaṃ śrīvyāsasamādhilabdha siddhāntasavyapekṣa iti . tathā cātreśajīvayoḥ svaruūpābhedo nāstīti siddham ..43.. tadevaṃ māyāśrayatvamāyāmohitatvābhyāṃ sthite dvayorbhede tad bhajanasyaivābhidheyatvamāyātam ..44.. tadevamiti sphuṭārtham . tadbhajanasya māyānivārakasyetyarthaḥ ..44.. ataḥ śrībhagavata eva sarvahitopadeṣṭṛtvāt, sarvadhuḥkhaharatvāt, raśmīnāṃ sūryavatsarveṣāṃ paramasvarūpatvātsarvādhikaguṇaśālitvāt, paramapremayogatvamiti prayojanaṃ ca sthāpitam ..45.. baladeva vidyābhūṣaṇa : māyāmohanivārakatvādyasya bhajanamabhidheyaṃ, sa bhagavāneva bhajatāṃ premayogya ityarthādāgatamityāha ata iti . ato māyāmoha nivārakabhajanatvādbhagavata eva paramapremayogyatvamiti sambandhaḥ . jīvātmā premayogyaḥ, paramātmā bhagavāṃstu parama premayogya ityarthaḥ . kuta ityapekṣāyāṃ hetucatuṣṭayamāha sarveti . raśmīnāmityādi sūryo yathā raśmīnāṃ svarūpaṃ na, kintu parama svarūpameva bhavatyevaṃ jīvānāṃ bhagavāniti svarūpaikyaṃ nirastam . antaryāmibrāhmaṇātsaubālabrāhamaṇācca jīvātmanaḥ paramātmanaḥ śarīrāṇi bhavanti, sa tu teṣāṃ śarīrī iti bhedaḥ prasphuṭo jñātaḥ . ataḥ sarvādhiketi ..45.. tatrābhidheyaṃ ca tādṛśatvena dṛṣṭavānapi, yatastatpravṛttyarthaṃ śrī bhāgavatākhyāmimāṃ sātvatasaṃhitāṃ pravartitavānityāha anartheti . bhaktiyogaḥ śravaṇakīrtanādilakṣaṇaḥ sādhanabhaktiḥ, na tu prema lakṣaṇaḥ . anuṣṭhānaṃ hyupadeśāpekṣaṃ prema tu tatprasādāpekṣamiti tathāpi tasya tatprasādahetostatpremaphalagarbhatvātsākṣād evānarthopaśamanatvaṃ, na tvanyasāpekṣatvena . yatkarmabhiryattapasā jñānavairāgyataśca yatityādau (bhāgavatam 11.20.32), sarvaṃ madbhaktiyogena madbhakto labhate'ñjasā . svargāpavargaṃ (bhāgavatam 11.20.33) ityādeḥ . jñānādes tu bhaktisāpekṣatvameva śreyaḥsṛtiṃ bhaktim (bhāgavatam 10.14.4) ityādeḥ . athavā anarthasya saṃsāravyasanasya tāvatsākṣādavyavadhānenopaśamanaṃ sammohādidvayasya tu premākhyasvīyaphaladvāretyarthaḥ . ataḥ pūrvavadevātrābhidheyaṃ darśitam ..46.. baladeva vidyābhūṣaṇa : tatrābhīti . tādṛśatvena māyānivārakatvena . dṛṣṭavānapi śrīvyāsaḥ . anuṣṭhānaṃ kṛtisādhyam . tatprasādeti bhagavadanugrahetyarthaḥ . tasya śravaṇādilakṣaṇasya . anyasāpekṣatvena karmādiparikaratvena . jñānādes tviti jñānamatra yasya brahma (page 6) ityuktabrahmaviṣayakam . sammohādīyādipadādātmano jaḍadehādirūpatāmananaṃ grāhyam . ata iti . atra anartheti vākye ..46.. atha pūrvadeva prayojanaṃ ca spaṣṭayituṃ pūrvoktasya pūrṇapuruṣasya ca śrīkṛṣṇasvarūpatvaṃ vyañjayituṃ, granthaphalanirdeśadvārā tatra tad anubhavāntaraṃ pratipādayannāha yasyāmiti . bhaktiḥ premā śravaṇa rūpayā (page 109) sādhanabhaktyā sādhyatvāt . utpadyate āvirbhavati . tasyānuṣaṅgikaṃ guṇamāha śoketi . atraiṣāṃ saṃskāro'pi naśyatīti bhāvaḥ . (page 110) prītirna yāvanmayi vāsudeva na mucyate dehayogena tāvatiti (bhāgavatam 5.5.6) śryṛṣabhadevavākyāt . paramapuruṣe pūrvoktapūrṇapuruṣe . kimākāra ityapekṣāyāmāha kṛṣṇe . kṛṣṇastu bhagavān svayamityādi śāstrasahasrabhāvitāntaḥkaraṇānāṃ paramparayā tatprasiddimadhya pātināṃ cāsāṅkhyalokānāṃ tannāmaśravaṇamātreṇa yaḥ prathama pratītiviṣayaḥ syāt, tathā tannāmnaḥ prathamākṣaramātraṃ mantrāya kalpamānaṃ yasyābhimukhyāya syāttadākāra ityarthaḥ . āhuśca nāma kaumudīkārāḥ . kṛṣṇaśabdasya tamālaśyāmalatviṣi yaśodāyāḥ stanandhaye parabrahmaṇi rūḍhiḥ iti ..47.. baladeva vidyābhūṣaṇa : atheti . prayojanaṃ bhagavatpremalakṣaṇam . tatreti tatra samādhau śrī vyāsasyānyamanubhavamityarthaḥ . āvirbhavatīti premṇaḥ parāsārāṃśatvenotpattyasambhavādityarthaḥ . tasyeti premṇaḥ . atra premṇi sati . kṛṣṇastu bhagavān svayamiti śrīsūtādīnāṃ śrījayadevādīnāṃ cāsaṅkhyalokānāmityarthaḥ . tannāma iti tannāmnaḥ iti cobhayatra kṛṣṇeti nāma bodhyam . rūḍhiriti prakṛtipratyayasambandhaṃ vinaiva yaśodāsute prasiddhirmaṇḍapaśabdasyeva gṛhaviśeṣa ityarthaḥ ..47.. atha tasyaiva prayojanasya brahmānandānubhavādapi paramatvam anubhūtavān . yatastādṛśaṃ śukamapi tadānandavaiśiṣṭyalambhanāya tāmadhyāpayāmāsetyāha sa saṃhitāmiti . kṛtvānukramya ceti prathamataḥ svayaṃ saṅkṣepeṇa kṛtvā paścāttu śrīnāradopadeśādanukrameṇa vivṛtyety arthaḥ . ataeva śrīmadbhāgavataṃ bhāratānantaraṃ yadatra śrūyate, yac cānyatrāṣṭādaśapurāṇānantaraṃ bhāratamiti taddvayamapi samāhitaṃ syāt . brahmānandānubhavanimagnatvātnivṛttinirataṃ sarvato nivṛttau nirataṃ, tatrāvyabhicāriṇamapītyarthaḥ ..48.. baladeva vidyābhūṣaṇa : atheti brahmānandādyasya brahmetyuktavastusukhādapi . paramatvamutkṛṣṭatvamanubhūtavān śrīvyāsaḥ . tādṛśaṃ tad ānandānubhavainamapi . tadānandeti kṛṣṇapremānandaprāpaṇāyety arthaḥ . ata eveti . yadatreti atra śrībhāgavate . ayatra mātsyādau aṣṭādśa purāṇāni kṛtvā satyavatīsutaḥ . cakre bhāratamākhyānaṃ vedārthair upabṛṃhitamityanenetyarthaḥ . tatreti nivṛttāvityarthaḥ ..48.. tametaṃ śrīvedavyāsasya samādhijātānubhavaṃ śrīśaunaka praśnottaratvena viśadayan sarvātmārāmānubhavena sahetukaṃ saṃvādayati ātmārāmāśceti . nirgranthā vidhiniṣedhātītā nirgatāhaṅkāragranthayo vā . ahaitukīṃ phalānusandhirahitām . atra sarvākṣepaparihārārthamāha itthambhūta ātmārāmāṇāmapyākarṣaṇasvabhāvo guṇo yasya sa iti . tam evārthaṃ śrīśukasyāpyanubhavena saṃvādayati harerguṇeti . śrī vyāsadevādyatkiñcicchrutena guṇena pūrvamākṣiptā matiryasya saḥ . paścādadhyagātmahadvistīrṇamapi . tataśca tatsaṅkathāsauhārdena nityaṃ viṣṇujanāḥ priyā yasya tathābhūto vā, teṣāṃ priyo vā svayamabhavad ityarthaḥ . ayaṃ bhāvaḥ brahmavaivartānusāreṇa pūrvaṃ tāvadayaṃ garbhamārabhya śrīkṛṣṇasya svaritayā māyānivārakatvaṃ jñātavān . tatra śrīvyedavyāsas tu taṃ vaśīkartuṃ tadananyasādhanaṃ śrībhāgavatameva jñātvā, tad guṇātiśayaprakāśamayāṃstadīyapadyaviśeṣān kathañccchrāvayitvā tena tamākṣiptamatiṃ kṛtvā, tadeva pūrṇaṃ tamadhyāpayāmāseti śrī bhāgavatamahimātiśayaḥ proktaḥ . tadevaṃ darśitaṃ vaktuḥ śrīśukasya vedavyāsasya ca samānahṛdayam . tasmādvakturhṛdayānurūpameva sarvatra tātparyaṃ paryālocanīyaṃ nānyathā . yadyattadanyathā paryālocanaṃ, tatra tatra kupathagāmitaiveti niṣṭaṅkitam ..1.7.. śrīsūtaḥ .. 49.. baladeva vidyābhūṣaṇa : samādhidṛṣṭasyārthasya sarvatattvajñasammatatvamāha tamity ādinā . nirgatāhaṅkāreti . mahattattvājjāto'yamahaṅkāraḥ . na tu svarūpānubandhīti bodhyaṃ, dvitīye sandarbhe evameva nirṇeṣyamāṇatvāt . tadīyapadyaviśeṣāniti pūtanādhātrīgatidānapāṇḍavasārathya pratīhāratvādipradarśakān katicicchlokānityarthaḥ . brahmavaivarte śuko yonijātaḥ, bhārate tvayonijātaḥ kathyate . dāragrahaṇaṃ kanyāsantatiś ceti . tadetatsarvaṃ kalpabhedena saṅgamanīyam ..49.. atha krameṇa vistaratastathaiva tātparyaṃ nirṇetuṃ sambandhābhidheya prayojaneṣu ṣaḍbhiḥ sandarbhairnirṇeṣyamāṇeṣu prathamaṃ yasya vācya vācakatāsambandhīdaṃ śāstraṃ tadeva dharmaḥ projjhitakaitavaḥ ityādi padye sāmānyākāratastāvadāha vedyaṃ vāstavamatra vastu (bhāgavatam 1.1.2) iti .. ṭīkā ca atra śrīmati sundare bhāgavate vāstavaṃ paramārthabhūtaṃ vastu vedyaṃ, na tu vaiśeṣikādivaddravyaguṇādirūpamityeṣā ..1.1.. veda vyāsaḥ ..50.. baladeva vidyābhūṣaṇa : saṅkṣepeṇoktaṃ sambandhādikaṃ vistareṇa darśayitumupakramate athetyādi . tathaiveti śrīśukādihṛdayānusāreṇetyarthaḥ . sāmānyata iti anirdiṣṭasvarūpaguṇavibhūtikathanāyetyarthaḥ . vaiśeṣikādivaditi kaṇādagautamoktaśāstravadityarthaḥ ..50.. atha kiṃ rūpaṃ tadvastutattvamityatrāha vadanti tattattvavidastattvaṃ yaj jñānamadvayamiti (bhāgavatam 1.2.11) . jñānaṃ cidekarūpam . advayatvaṃ cāsya svayaṃsiddhatādṛśātādṛśatattvāntarābhāvaātsvaśaktyekasahāyatvāt . paramāśrayaṃ taṃ vinā tāsāmasiddhatvācca . tattvamiti parama puruṣārthatādyotanayā paramasukharūpatvaṃ tasya bodhyate . ataeva tasya nityatvaṃ ca darśitam ..1.2.. śrīsutaḥ ..52.. baladeva vidyābhūṣaṇa : svarūpanideśapūrvakaṃ tattvaṃ vaktumavatārayati atha kimiti . svayaṃ siddheti ātmanaiva siddhaṃ khalu svayaṃ siddhamucyate . svayaṃ dāsās tapasvinaḥ ityatra tapasvdāsyamātmanā tapasvinaiva siddhaṃ pratīyate tadvat . tādṛśaṃ ca pareśavastveva, na tu tādṛśamapi jīvacaitanyaṃ, na tv atādṛśaṃ prakṛtikālalakṣaṇaṃ jaḍavastu . tadabhāvādadvayatvam . tayoḥ svayaṃsiddhatvābhāvaḥ kutaḥ . ityatrāha paramāśrayaṃ taṃ vineti . sva śaktyekasahāye'pyadvayapadaṃ prayujyate dhanurdvitīyaḥ pāṇḍuriti . nanu vedānte vjñānamānandaṃ brahma iti . vijñānānadasvarūpaṃ brahma paṭhyate, iha jñānamiti katham . tatrāha tattvamiti . idamatra tattvamity ukte sāre vastuni tattvaśabdo nīyate . sāraṃ ca sukhameva sarveṣām upāyānāṃ tadarthatvāt . tathā ca sukharūpatvamapi tasyāgatam . nanu jñānaṃ sukhaṃ cānityaṃ dṛṣṭaṃ tatrāha ataeveti . svayaṃsiddhatvena vyākhyānānnityaṃ tadityarthaḥ . sadakāraṇaṃ yattannityamiti hi tīrthakārāḥ . evaṃ ca tādṛśabrahmasambandhīdaṃ śāstramityuktam ..51.. nanu nīlapītādyākāraṃ kṣaṇikameva jñānaṃ dṛṣṭam, tatpunaradvayaṃ nityaṃ jñānaṃ kathaṃ lakṣyate yanniṣṭhamidaṃ śāstram . ity atrāha sarva vedāntasāraṃ yadbrahmātvekatvalakṣaṇam . vastvadvitīyaṃ tanniṣṭham iti (bhāgavatam 12.13.12) satyaṃ jñānamanantaṃ brahma iti yasya svarūpamuktam, yenāśrutaṃ śrutaṃ bhavati (Chā 6.1.3) iti yadvijñānena sarvavijñānaṃ pratijñātam . sadeva saumyedamagra āsīt(Chā ū 6.2.1) ityādinā nikhila jagadekakāraṇatā . tadaikṣata bahu syām (Chāū 6.2.3) ityanena satya saṅkalpatā ca yasya pratipāditā, tena brahmaṇā svarūpaśaktibhyāṃ sarva bṛhattamena sārdham . anena jīvenātmanā (Chā ū 6.3.2) iti tadīyoktāvidantānirdeśena tato bhinnatve'pyātmatānirdeśena tadātmāṃśa viśeṣatvena labdhasya bādarāyaṇasamādhidṛṣṭayukteratyabhinnatā rahitasya jīvātmano yadekatvaṃ tattvamasi (Chāū 6.8.7) ityādau jātyā tad aṃśabhūtacidrūpatvena samānākāratā . tadeva lakṣaṇaṃ prathamato jñāne sādhakatamaṃ yasya tathābhūtaṃ yatsarvavedāntasāramadvitīyaṃ vastu tan niṣṭhaṃ tadekaviṣayamidaṃ śrībhāgavatamiti prāktana padyasthenānuṣaṅgaḥ . yathā janmaprabhṛti kaścidgṛhaguhāvaruddhaḥ sūryaṃ vividiṣuḥ kathaṅcidgavākṣapatitaṃ sūryāṃśukaṇaṃ darśayitvā kenacidupadiśyate eṣa sa iti . etattadaṃśajyotiḥsamānākāratayā tanmahā jyotirmaṇḍalamanusandhīyatāmityarthastadvat . jīvasya tathā tad aṃśatvaṃ ca tacchaktiviśeṣasiddhatvenaiva paramātmasandarbhe sthāpayiṣyāmaḥ . tadetajjīvādilakṣaṇāṃśaviśiṣṭatayaivopaniṣadastasya sāṃśatvamapi kvacidupadiśanti . niraṃśatvopadeśikā śrutistu kevalatan niṣṭhā . atra kaivalyaikaprayojanamiti caturthapādaśca kaivalyapadasya śuddhatvamātravacanatvena śuddhatvasya ca śuddhabhaktitvena paryavasānena prītisandarbhe vyākhyāsyate ..12.13.. śrīsūtaḥ ..52.. baladeva vidyābhūṣaṇa : ārthikaṃ nityatvaṃ sthiraṃ kurvan, śāstrasya viśiṣṭabrahma sambandhitvamāha nanu nīletyādinā . anena jīvenetyādi . tadīyoktau paradevatāvākye . tadātmāṃśaviśeṣatvena tadvibhinnāṃśatvena, na tu matsyādivat svāṃśatvenetyarthaḥ . jīvātmano yadekatvamiti jīvasya cid rūpatvena jātyā yadbrahmasamānākāratvaṃ tadeva tasya brahmaṇā sahaikyamiti vyaktibhedaḥ prasphuṭaḥ . evameva yathetyādidṛṣṭāntenāpi darśitaḥ . tadetaditi upaniṣadaḥ so'kāmayata bahu syāmityādyāḥ . niraṃśatvopadeśiketi satyaṃ jñānamanantam (ṭaittū 2.1), niṣkalaṃ niṣriyaṃ śāntaṃ niravadyaṃ nirañjanam (śvetū 6.19) ityādyā śrutistu kevalatan niṣṭhā viśeṣyamātraparetyarthaḥ . anabhivyaktasaṃsthānaguṇakaṃ brahma vadatīti yāvat ..52.. tatra yadi tvampadārthaysa jīvātmano jñānatvaṃ nityatvaṃ ca prathamato vicāragocaraḥ syāttadaiva tatpadārthasya tādṛśatvaṃ subodhaṃ syāditi . tad bodhayitumanyārthaśca parāmarśaḥ (Vs. 1.3.20) iti nyāyena jīvātmanastad rūpatvamāha . nātmā jajāna na mariṣyati naidhate'sau na kṣīyate savanavidvyabhicāriṇāṃ hi . sarvatra śaśvadanapāyyupalabdhimātraṃ prāṇo yathendriyabalena vikalpitaṃ sat .. (bhāgavatam 11.3.38) ātmā śuddho jīvaḥ . na jajāna na jātaḥ . janmābhāvādeva tadanantarāstitā lakṣaṇo vikāro'pi nāsti . naidhate na vardhate . vṛddhyabhāvādeva vipariṇāmo'pi nirastaḥ . hi yasmāt . vyabhicāriṇāmāgamāpāyināṃ bāla yuvādidehānāṃ devamanuṣyādyākāradehānāṃ vā . savanavittattatkāla draṣṭā . nahyavasthāvatāṃ draṣṭā tadavastho bhavatītyarthaḥ . niravasthaḥ ko'sāvātmā . ata āha upalabdhimātraṃ jñānaikarūpam . kathambhūtam . sarvatra dehe, śaśvatsarvadā anuvartamānamiti . nanu nīlajñānaṃ naṣṭaṃ pītajñānaṃ jātamiti pratīterna jñānasyānapāyitvam . tatrāha indriyabaleneti . sadeva jñānamekamindriya balena vividhaṃ kalpitam . nīlādyākārā vṛttaya eva jāyante naśyanti ca na jñānamiti bhāvaḥ . ayamāgamāpāyitadavadhibhedena prathamastarkaḥ . draṣṭṛdṛśyabhedena dvitīyo'pi tarko jñeyaḥ . vyabhicāriṣvavasthā vyabhicāre dṛṣṭāntaḥ prāṇo yatheti . baladeva vidyābhūṣaṇa : jīvātmani jñāte paramātmā sujñātaḥ syādityuktam . tadarthaṃ jīvātmānaṃ nirūpayiṣyannavatārayati tatra yadītyādinā . anyārthaśceti brahmasūtram . daharavidyā chāndogye paṭhyate yadidamasmin brahma pure daharaṃ puṇḍarīkaṃ veśma daharo'sminnantarākāśastasmin yadantas tadanveṣṭavyam (Chāū 8.1.1) iti . atropāsakasya śarīraṃ brahmapuraṃ, tatra hṛtpuṇḍarīkastho daharaḥ paramātmā dhyeyaḥ kathyate . tatrāpahata pāpmatvādiguṇāṣṭakamanveṣṭavyamupadiśyata iti siddhāntitam . tad vākyamadhye sa eṣa samprasādo'smāccharīrātsamutthāya paraṃ jyotir upasampadya svena rūpeṇābhiniṣpadyate, sa uttamaḥ puruṣaḥ (Chā 8.12.3) iti vākyaṃ paṭhitam . atra samprasādo labdhavijñāno jīvastena yatparaṃ jyotir upapannaṃ sa eva puruṣottama ityarthaḥ . daharavākyāntarāle jīva parāmarśaḥ kimarthamiti cettatrāha anyārtha iti . tatra jīva parāmarśo'nyārthaḥ . yaṃ prāpya jīvaḥ svasvarūpeṇābhiniṣpadyate sa paramātmeti paramātmajñānārtha ityarthaḥ . na jajāneti jāyate'sti vardhate vipariṇamate'pakṣīyate naśyati ca iti bhāvavikārāḥ ṣaṭpaṭhitāḥ . te jīvasya na santi iti samudāyārthaḥ . nanu nīlajñānamityādi jñānarūpam ātmavastu jñātṛ bhavati . prakāśavastu sūryaḥ prakāśayitā yathā . tataśca svarūpānubandhitvājjñānaṃ tasya nityaṃ, tasyendriyapraṇālyā nīlādiniṣṭhā yā viṣayatā vṛttipadavācyā saiva nīlādyapagame naśyatīti ..53.. dṛṣṭāntaṃ vivṛṇvannindriyādilayena nirvikārātmopalabdhiṃ darśayati aṇḍeṣu peśiṣu taruṣvaviniściteṣu prāṇo hi jīvamupadhāvati tatra tatra . sanne yadindriyagaṇe'hami ca prasupte kūṭastha āśayamṛte tadanusmṛtirnaḥ .. [bhāgavatam 11.3.39] aṇḍeṣu aṇḍajeṣu . peśiṣu jarāyujeṣu . taruṣu udbhijjeṣu . aviniściteṣu svedajeṣu . upadhāvati anuvartate . evaṃ dṛṣṭānte nirvikāratvaṃ pradarśya dārṣṭāntike'pi darśayati . katham . tadaivātmā savikāra iva pratīyate yadā jāgare indriyagaṇaḥ . yadā ca svapne tatsaṃskāravānahaṅkāraḥ . yadā tu prasuptaṃ tadā tasmin prasupta indriyagaṇe sanne līne . ahami anaṅkāre ca sanne līne . kūṭastho nirvikāra evātmā . kutaḥ . āśayamṛte liṅgaśarīram upādhiṃ vinā . vikārahetorupādherabhāvātityarthaḥ . nanvahaṅkāraparyantasya sarvasya laye śūnyamevāvaśiṣyate . kva tadā kūṭastha ātmā . ata āha tadanusmṛtirnaḥ . tasyākhaṇḍātmanaḥ suṣpti sākṣiṇaḥ smṛtiḥ naḥ asmākaṃ jāgraddraṣṭṝṇāṃ jāyate etāvantaṃ kālaṃ sukhamahamasvāpsaṃ na kiñcidavediṣamiti . ato'nanubhūtasya tasyāsmaraṇādastyeva suṣptau tādrgātmānubhavaḥ . viṣaya sambandhābhāvācca na spaṣṭa iti bhāvaḥ . ataḥ svaprakāśamātravastunaḥ sūryādeḥ prakāśavadupalabhdimātrasyāpyātmana upalabhdiḥ svāśraye'sty evetyāyātam . tathā ca śrutiḥ yadvai tanna paśyati paśyan vai draṣṭavyānna paśyati, na hi draṣṭurdṛṣṭorviparilopo vidyate (Bṛhadū 4.3.23) iti . ayaṃ sākṣisākṣyavibhāgena tṛtīyastarkaḥ . duḥkhipremāspadatva vibhāgena caturtho'pi tarko'vagantavyaḥ ..55.. baladeva vidyābhūṣaṇa : dṛṣṭāntamiti prāṇasya nānādeheṣvaikarūpyānnirvikāratvamity
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