THE GARUDA PURANA 37 страница

23. It cures excessive perspiration, bad odour, itching sensation and skin diseases. Internally administered it gives the man the virility to have sexual intercourse with a hundred women, and the women the ability to conceive though discarded as a sterile woman before.

24-25. Gitr^kaghfta: — Butter a prastha in volume with water eight prasthas in volume should be cooked with these drugs: — Citraka, Yamani, Dhanya, Traydsana, Jiraka, Sauvarcala, Vidanga, Pippalimula and Rijika. This butter cures piles, enlarged spleen, tumour, etc. and improves digestive power.

26-29. A prastha of mustard oil should be cooked in eight prasthas of cow’s urine in a mud pot or iron cauldron slowly in low fire, with the following drugs each weighing a Karsa: — Marica, Trivrt, Kustha, Haritala Manahsila, Devadaru, the two kinds of Haridra, Marhsi, Candana, Viiala, Karavlra, milky exudations from the Arka plant, watery serum extracted from cowdung and half a pala of Vi$a. This oil externally applied cures Pama, Vicarcika, ring wprm, and all foul sores. It gives a smoothness to the skin.

30. Many kinds of skin diseases like Svitra can be cured with this oil. Even a chronic leucoderma gets cured instantly.

31-34. Butter should be cooked with Patolapatra, Kafuka, Mafijistha, Sariba, NiSa, Jati, Sami, Nimbapatra and Madhuka.

O Siva, external application of this mitigates the pain of suppurating ulcers.

Brahmi Ghrta: — A prastha of butter, juice of Kantakari and milk should be cooked with an Aksa weight of these drugs: —

Brahmi, Sankhapuspi, Vaca, Soma, Vfksasuvarcala, Abhaya, GuducI, Atarusaka and Vagujl. This is called Brahmi ghrta.

It increases power of memory and intellect.

35. A compound of Agnimantha, Vaca, Vasa and Pippall taken with honey and Saindhava for seven days enables one to sing as sweetly as the Kinnaras.

36. A three-day course of the compound of Apamarga, GuducI, Kustha, Satavarl, Vaca, Sarikhapuspa, Abhaya and Vidanga with butter enables a man to retain in his memory the contents of eight hundred books.

37. Vaca taken with mere water, milk or butter daily for a month makes a man so intelligent as to grasp anything as soon as it is heard.

38. A pala of Vaca drunk with milk during lunar or solar eclipse makes a man highly gifted with intelligence instantly.

39-41. Water boiled with Bhunimba, Nimba, Triphala, Parpaja, Patoli, Mustaka, and Vasaka cures carbuncles and impure blood. There is no doubt about this. Sticks prepared from Ketaka fruit, Sankha, Vaca, Saindhava, Tryu? ana, Phena, Rasafijana, Vi(Janga, Manahsila and honey cure Kaca (opaque eyes), blindness, and coatings in the eyelids.

42-44. A drona of water boiled two prasthas of Ma? aka must' be reduced to one fourth. Pouraprastha of oil and cook with an Adhaka of sour gruel. Then add the following drugs well ground: — Punarnava, Goksuraka, Saindhava, Tryusana, Vaca, Lavana, Suradaru, Maftjistha and Kanfakarika. Internally administered or used as an errhine this oil cures acute earache.

45-46. O Mahejvara, the preceding oil anointed over the body quells deafness and many other ailments. Cook a prastha of oil with two palas of Saindhava, five palas each of SunthI and Citraka with five prasthas of Sauvira. This is a sure remedy for leucorrhoea, Aphonia, enlarged spleen and all types of disorders due to deranged Vayu.

47-48. Oil cooked in a decoction of Udumbara, Vata, Plaksa, the two varieties of Jambu, Arjuna, Pippala, Kadamba, Pala£ a, Lodhra, Tinduka, Madhuka, Amra, Sarja, Badara, Padmakegara, Sirisabija and Ketaka quells all sorts of sores and ulcers though long standing, by means of an external application.

CHAPTER ONE HUNDRED AND NINETYTHREE.

Diseases.

Hari said:

1-2. A compound consisting of Palandu, Jlraka, Kustha, ASvagandha, Ajamodaka, Vaca, Trikafuka and salt powdered together must be treated with the juice of Brahmi. Taken with honey and butter for seven days, it makes a man’s intellect pure and keen.

3-5. A compound of Siddharthaka, Vac&, Hingu, Karaftja, Devadaru, Maftji^ha, Triphala Viiva, Siri? a, the two varieties of Rajani, Priyangu, Nimba and Trikatu ground with cow’s urine can be used as an errhine, a plaster or as an unguent. It cures hysteria, poisoning, insanity, emaciation, fever and discoloration of the skin. It removes the fear from evil spirits and affords honour in the royal palace.

6-7. Nimba, Ku? (ha, two varieties of Haridr&, Sigru, Sarsapaja, Devad& ru, Pafola and Dhanya must be pasted together with buttermilk. The patient must be anointed with oil and the above medicated compound must be applied as an unguent. All sorts of P& mas (scabs), Ku$£ has and itches are certainly removed.

8-10. Equal quantities of sea salt rock salt, K? & ra, Rajika, Vicjalavana, Kafu, iron filings, Trivrt and Suvanjaka must be cooked over low fire with curd, cow’s urine and milk.

This is called Agnibalacurna. It must be taken with hot water after food or after digestion. The patient can have as his diet Masa and butter. It cures all sorts of colic of the umbilicus, urinary tracts and those due to enlarged spleen.

11. A compound of Abhaya, Amalaka, Drak? a, Pippall, Kantakarika, Sfngi, Punarnava and Sui^hl cures Asthma and cough.

12. Abhaya, Amalaka, Drak$a, Pafha. Vibhltaka and sugar taken in equal quantities is a sure remedy for fever.

13. Triphala, Badara, Drak$a, and Pippall is a good purgative. Haritaki taken in hot water with salt is a good purgative.

14-15. Fumigating with the excreta, blood, hair or flesh of tortoise, fish, horse, buffalo, cow, jackal, monkey, cat, peacock, crow, boar, owl, fouls and swan is useful for the alleviation of the pain and disorder of the patients of fever and insanity.

16. O BhaveSvara, all these medicines quell the ailments like the thunderbolt of Indra felling down trees.

17. When a medicine is being administered Lord Vi? Qu should necessarily be remembered. Thought of, worshipped or praised, He quells all ailments. There is no doubt in this.

CHAPTER ONE HUNDRED AND NINETYFOUR.

Vaishnava-Kavaca Hari Said:

1. O Sambhu (Siva), I shall explain the Vai$nava Kavaca (the mystical Coat of mail of Vi$nu) by means of which protection is afforded and which removes all ailments.

2-3. Having bowed to the divine Lord, the unborn, the eternal, the unsick lord of all the all pervading, omnipresent Janardana I am tying this (Kavacam) which will never be in vain, which is incomparable and which wards off all miseries.

4. May Vi$nu protect me in the front. May Krsna protect me from behind. May Hari protect my head and Janardana my heart.

5. May Hrslkesa protect my mind. May Kesava protect my tongue. May Vasudeva protect my eyes. May the all pervading Sankarsana protect my ears.

6. May Pradyumna protect my nose. May Aniruddha protect my skin. May Vanamall protect my inner throat.

May Srivatsa protect the lower portion.

7. May the divine Discus, the destroyer of demons, protect my left side. May the divine Gada (club) the destroyer of all demons protect my right side.

8. May the divine threshing rod protect my stomach;

may the divine ploughshare protect my back. May the divine §& rnga (bow) protect the upper part of my body. May the divine Nandaka (sword) protect my calves.

9. May the divine Sankha (conch) protect my heel.

May the divine Padma (lotus) protect my feet. May Garuda protect me for the fulfilment of all my activities.

10. May the divine Boar protect me in the waters. May Vamana protect me in all difficult situations. May the Narasimha protect me in the forest. May Kesava protect me from all sides.

11. May Lord Hiianyagarbha grant me gold. May Kapila the propounder of the Sankhya system cause the equilibrium of all my vital constituents.

12. May Aja (the unborn) the resident of Sveta Dvlpa (the white continent) lead me to Svetadvlpa. May the slayer of Madhu and Kaitabha destroy all enemies.

13. May Visnu extract for ever the sin from my body.

May the divine Swan, Fish and Tortoise protect me on all sides.

14. May lord Trivikrama curb all my sins. May lord Narayana guard mv intellect.

15. May Sesa make my wisdom perfect and destroy ignorance. May Lord with the submarine fire for his mouth destroy whatever sin I may have committed.

16. May Lord Vamana place on my head all bliss by means of his feet. May Datt£ treya endow me with sons, cattle and kinsmen.

17. May Para Surama destroy all my enemies with his divine axe. May Rama, the son of DaSaratha the powerful slayer of Raksasas protect me.

18. May Balarama, the scion of Yadava family destroy mv enemies by means of his divine ploughshare. May the infancy of Lord Krsna marked by the annihilation of Pralamba, Ke£ i, Canura, Putana and Kamsa, grant me all I desire.

19. I see a Being more terrible than pitch darkness, dark and tawny resembling the God of death with the noose in his hands and am terrified.

20. Hence, I sought refuge in Acyuta the lotus-eyed. I am fortunate and fearless in having for ever the lord Hari (at my side).

21. Contemplating on the Lord Narayana, the destroyer of all harassments I have tied this Kavaca and am roaming over the Earth.

22. I am invincible to all living beings, for verily I identify myself with all devas inasmuch as I remember the lord of lords Visnu of unlimited splendour.

23. May success befall me for ever as indicated in the Mantra. He who sees me with wicked eyes, whom I see (with contempt) in the eyes, let him be bound and hit in the eyes, the sinner and the vicious that he is.

24. Let the spokes of the divine discus of V& sudeva chop off my sins, let them hit those who perpetrate violence on me.

25-27. This above mantra is to be recited when Rak§asas and Pi& cas attack, while one is in the wild woods and forests, when there is an argument, in the high ways, at the gaining table, during quarrels, while crossing a river, when a danger faces one, when there is a conflagration, when thieves attack in a body, when all the planets (or any of them) are adverse, when lightning strikes, when the fury of the poison of serpents spreads, in sickness, when there is distress due to obstacles, in fact whenever there is something to fear from.

28. This is Lord’s own mantra, the most sacred of ail mantras. This famous Kavaca is an esoteric secret. It destroys all sins. It has created and destroyed everything by means of the Miya that originates from it. It is the Great. It is inscrutable.

29. Om Padmanabha, the beginningless, the endless, the seed of the Universe, obeisance unto thee. Om Svaha to Time.

Om Svaha to the personified Being of Time. Om Svaha to Kr§na(the black). Om Svaha to Kf§narupa (black in form). Om.

Sv& ha to Canda (the fierce). Om Sv& ha to Candarupa (the fierce in form). Om Svaha to Pracanda. Om Svaha to Pracandarupa. Om Svah& to Sarva. Om Svaha to Sarvarupa. Om obeisance to the lord of the universe, to the creator of the three worlds. Here, Vifi Siviji Sivip Svaha. Om obeisance to Ayokheti to the divinity called “Ye ye”.

This body of mine is subject to the attacks of undeserving persons, Daityas, Danavas, Yaksas, Raksasas, Bhutas, Pisacas and Ku$mandas and such vile ailments as hysteria, vomiting, the unbearable fevers as the intermittent, diurnal, tertian, quotidian, nocturnal, dusk fevers etc and the injection of poison from spiders, insects, thorns, Putana spirits, and serpents. Poisoning agents may be mobile or immobile Let it be kept sound.

Tumburu Sphufa Sphufa Prakoja Laphafa. May Vikafadam§{xa, (of crooked teeth) protect me from the East. Om Hai Hai Hai Hai Hai. O you the deity endowed with ten thousand suns and Kala be victorious and protect me from the west.

Om Nivi Nivi O Mahakapila, resplendent like the flame of the glowing fire protect me from the north. Om Vili Vili Mili Mili Gapidi Garudi. May Gaurl and Gkndh& r! delude with the upsetting swoons of poison Svkhk; protect me from the south.

Turn your glance towards me; save, save me from the harass ment of the terrific onslaught of all living beings. Be victorious;

be victorious. Let the enemy dwindle by that. Let the rays as multitudinous as the turns of Yugas afford protection and fearlessness. Let them enter the abdomen as they set. May the different manifestations of Lord Hari — Vasudeva, Sankar§ana, Pradyumna and Aniruddha, Vi$nu and Narayana destroy all my fevers.

CHAPTER ONE HUNDRED AND NINETYFIVE.

A Lore for fulfilling a desire in seven nights.

Hari said:

1-2. Listen to that Lore which fulfils all desires in seven nights — ‘‘Obeisance unto Lord Vasudeva whom we meditate upon. Obeisance unto Pradyumna and Aniruddha. Obeisance unto Sankarsana. Obeisance unto the giver of wisdom, the embodied form of perfect Bliss.

3. Obeisance to Thee that resteth in the soul, the quiet, free from dualistic vision. Thou art all the forms. Obeisance unto thee.

4 Obeisance unto Thee the great Hr? Ike£ a, of endless manifestation, in whom all these visible creations stay and from whom other forms of creation emerge.

5. Thou bearest this terrestrial sphere. Obeisance unto Thee the Brahman, whom the mind, the intellect, the sense organs and the vital airs touch not nor know. Thou movest both within and without like the expansive firmament. I bow unto Thee.

6. Om obeisance to the Lord the great Puru$a, the lord of the geat Bhutas, having two lotus like feet in the form of all Sattvika qualities manifested in arts and Dhirmika activities.

O Paramesthin obeisance unto Thee. Citraketu attained the status of a Vidyadhara by means of this Vidya (Esoteric mystic knowledge).

CHAPTER ONE HUNDRED AND NINETYSIX.

Vifnu-dharma.

Hari said:

1. Indra was reinstated in his position by reciting the Visnu Dharmavidya after defeating his enemies. O Mahegvara, I shall mention it.

2. The syllables Om etc. must be psychically located in the feet, knees, thighs, belly, heart, chest, mouth and th head in order.

3. (The eight syllabled mantra). “Om Namo Narayanaya” can be located in the inverse order as well. Then Karanyasa can be made with the twelve syllabled mantra: Om Namo Bhagavate Vasudevaya).

4. Beginning with Pranava and ending with ‘ya’ they are to be located in the knots of the fingers including the thumbs and the Onkara in the chest (heart) and the entire mantra on the head.

5. The Onkara of the mantra ‘Om Vi$nave’ is to be located between the eyebrows and the other syllables in the tuft, eyes and head. This is called Mantranyasa.

6. The devotee should then meditate on the great Atman with whose power §e$a is endowed. May Hari protect me.

May the fish manifestation protect me in waters.

7. May Trivikrama protect me in the sky. May Vamana protect me on land. May Narasimha protect me in the forest. May Rama protect me on the mountain.

8. May the Boar manifestation protect me on the Earth.

May Nirayaga protect me in the firmament. May Kapila save me from the bondage of Karma. May Datta guard my Yogas.

9. May Hayagriva, Kumara (Lord Karttikeya) the protector of deities and Makaradhvaja save me. May Narada distract me from the worship of another deity. May Lord Kurma protect me in the south-west always.

10. May Dhanvantari save me from incompatible diet.

May Naga save me from the clutches of anger. May Yajfta save me from all ailments. May Vyasa protect me from the pitfalls of ignorance.

11. May Buddha save me from the heretic multitude.

May Kalki save me from sins. May Visnu protect me at midday. May Narayana protect me in the morning.

12. May the slayer of Madhu save me in the afternoon.

May Madhava save me in the evening. May HrsIkeSa protect me at dusk. May Janardana protect me at dawn.

13. May & ridhara protect me at midnight. May Padmanabha protect me in the small hours of the night. May the divine discus, Kaumodaki (the club) and the arrows destroy my enemies and Raksasas.

14-15. May the Sarikha and Padma protect me from the enemies. May & arnga (the bow) and Garuda protect my intellect, sense organs, mind and vital airs. May the side ornaments of the lord and the remaining form of the lord protect me everywhere and at all times. May Narasimha protect me in the quarters and the interstices always.

16. Whomsoever the wearer of this divine mantra sees with his eyes, shall be under his control, free from sins and ailments.

CHAPTER ONE HUNDRED AND NINETYSEVEN.

G& rutfamantra.

Dhanvantari said:

1. I shall explain the Garuda mantra first mentioned to Ka£ yapa by his great friend Garuda whereby this great GarudI vidya dispels poison.

2-3. The five elements of Earth, Water Fire, Wind and Ether are presided over by the deities. They are the presiding deities of the mystical diagrams. They are attained by the -devotees of Vi^u. The letters other than long vowels represent them. The deities are other than the Napumsakas.

4. The six parts of the body include two calves, two arms, the navel and the head. The Kavaca covers the heart, head and the tuft with the eyes. The Astra mantra is used for Nyasa which is the location in their respective seats.

5. At the end of the realisation of every thing the Kala Vahni (Death fire) and Vayu (wind) are represented beneath.

The sixth vowel in conjunction with the crescent moon (O and Anusvara) is the mystic great syllable.

6. The Para and the Apara are said to be above and below. In all the Angas the Nyasa is to be made duly with Repha (the letter ‘RA’).

7. The Ny& sa is made in the heart, palms, body, ears and the eyes. By means of the Japa all success can be achieved.

The Mandala (mystical diagram) has four faces.

8. The Earth must be meditated upon as a spacious square yellow in colour and presided over by Indra. The zone of Varuna is in the middle.

9-11, At its centre is the lotus with the semicircular moon with sapphire splendour. This is gentle. Or an

Agneyaman< jala (a fiery zone) triangular in shape can be contemplated upon. A flaming fire with Svastika shall then be meditated over. Beyond that, a circle decorated with the central Bindu (point) and resembling a cut block of antimony is to be contemplated upon. Beyond this, the Vyomamrta mandala is to be thought of. It resembles waves of milk and has the splendour of pure crystal. It sweeps the entire universe.

12. Vasuki and Sankhapala are stationed in the mandala of the Earth. Karkofa and Padmanabha are stationed in the Varuna mandala.

13-14. Kulika is stationed in the Agneya mandala.

Tak$aka and Mahabjaka are stationed in Vayumandala.

The five elements are to be located in the fingers beginning with thumb and ending with the little finger; in the usual order and in the inverse order. In the joints of fingers Jaya and VijayS, are to be located.

15. The Sivasadanga mantra is to be located in the mouth, etc. The Hrd-mantra is to be located in the arms or in the fingers or in the tuft.

16-17. The Vy& paka mantra is to be located before that in the knotty joints of the fingers. The Bhutany& sa and other rites should be performed as well as Sivanga mantras located with Pranava in the beginning and Namah in the end. Thus the rule for establishing and worshipping has been explained.

18. The mantra of the eight varieties of serpents consists of the first letters of their respective names, by invoking which they can be drawn to one’s vicinity.

19. The Paiicabhuta mantras duly preceded by Om Svaha when recited will draw Tark? ya to one’s presence fulfilling all activities.

20-22. After performing the Karanyasa with the vowels, Sarlra Nyasa must be performed again. He must think of Prana as blazing and purifying the Atman. The Bija mantra is to be contemplated in the act of showering nectarine downpour.

Thus invigorating oneself and contemplating on the head the earth is to be located at the feet — the earth shining like molten gold, surrounded by the entire universe and guarded by the Lokapalas.

23. The intelligent scholar shall locate this divine earth in his body. Beyond that the region is twice that of the Earth and is dark blue in colour.

24-25. Ravi’s mantfala is triangular in shape and is to be located between the navel and the neck. The entire Brahm& n< Ja is illuminated by clusters of flames. Beyond that is the fierce mantfala of Vayu that should be contemplated having the colour of a block of antimony and ensconced in the image of Self.

26. The Vyoma (Ether) mandala is to be contemplated as situated over the tuft. It is of pure crystal splendour, unlimited, all pervasive and nectarine.

27-28. After performing the Bhuta Nyasa and that of the Nagas witfr the mantras ending with the letter ‘La’ and coupled with the Bindu (Nasal sound ‘M’), Siva Bija must be given and the mandaia must be contemplated. The clever devotee must strictly follow the order in the case of the Mandalas and the colour should be meditated upon at the time of the rite.

29-30. In the cases of poisoning due to stationary and mobile factors (animals and vegetables) Tarksya should be contemplated as ornamented with black serpents in the feet, wings and beak. In the case of the malignant attack of evil planets, Bhutas, Pigacas, Dakinls, Yaksas and Raksasas, Siva should be located in the body after making him encircled by serpents.

31. Thus the twofold Nvasas have been explained for the serpents and the five elements. After contemplating thus the practice of the charm should be commenced in due order.

32. After giving the Tritattva, the Sivatattva must be given above it. The Nyasa is the same in Deva and joints of fingers as in the body.

33-34. After performing Deha-Nyasa first in the usual and inverse orders, the Kanda, Nala, Padma, Dharma and Jfiana should be worshipped with the final letters of the different Vargas (gutturals etc. ) appended with the second vowel.

The mantra Ksaum should be located in the pericarp with Repha appended on the head.

35. The Vargas are — A-, Ka, - Ca-, Ta-, Ta-, Pa-, Ya-, and Sa- They are to be placed in the east, west, etc.

Two letters each should be placed in leaves and petals.

36. The vowels are to be located in the petals where sixteen principles ending with I§a are to be worshipped: The Saktis are Varna and others. The three Tattvas are to be located therein.

37. The auspicious limb (Sivam Angam) should be invoked on the head. Thereafter the Deva shall be located in the pericarp with all attendants and followers.

38. The PrthivI principle shall be worshipped in the western leaf; the Apah (water) principles are located in the northern leaf; Tejas principle is to be worshipped in the southern leaf and Vayu principle is to be worshipped in the eastern leaf.

39. The respective Bija as mentioned before shall be duly assigned in the Murtirupa (in the form of idol). ‘Yam is the Mula (root) of Vayu and should be placed in south west. The Bija ‘Ra is located in the south east.

40. The bija ‘Vam’ is located in the north east and worshipped always. Om should be worshipped located in the heart. The Tanmatras (material principles) and Bhutamatras (gross matter) are to be worshipped outside the occult diagram.

41. The Sivangas are to be contemplated thereafter and worshipped. The heart is to be worshipped in the south east and the head in north east.

42. The tuft is to be located in the south west. The Kavaca is to be located in the north west. The Astra is to be given outside the diagram. The Netra (eye) is located in the north.

43-45. The devotee shall worship the BIjas at the tip of the petals and the pericarp. The eight Nagas beginning with Ananta and ending with Kuiira are located from the east to the north east in order. The devotee repeating the mantras shall worship using the procedure separately either in the heart-lotus or in the diagram drawn on the slate, etc. This procedure is to be adopted in all Nitya and Naimittika rites [Rites enjoined as daily duty are Nityas and special rites for special occasions are Naimittikas].

46. The devotee shall constantly think of the Ataman as Kamaiupa (able to assume any form he wishes), pleasing to the mind and sweeping the entire universe which it creates and annihilates.

47-48. He must remember Bhairava who illuminates the entire cosmos beginning with Brahman and ending with the world, by means of clusters of flames, who has ten arms, four faces, tawny eyes, three eyes and the moon for his crest, who wields the trident and who is terrific on account of the curved teeth for the purpose of achievement, lie must remember Garuda too in all activities.

49-54. For the destruction of snakes and serpents Garuda the terrible is to be remembered. His feet are placed on the leaves. His wings rest in the quarters. The seven heavens touch his chest. The cosmos comes upto his throat. All the Rudras ending with Isa are to be contemplated as stationed in his head.

The three Saktis located in the matted hair of Sadaiiva identified withGaruda must be thought of. Tarksya is the great Siva himself greater than the greatest and lord of the universe: He has therefore three eyes. He is terrific in appearance. He destroys poisonous serpents. His mouth devours everything. Garuda’s body is constituted with mantras. He is as blazing as the Kalagni (Death fire) In every activity he must be remembered. After performing this Nyasa duly whatever the devotee thinks in his mind becomes possible for achievement.

The devotee becomes Garuda himself. Ghosts, Bhutas, Yaksas, Nagas, Gandharvas, Rak$asas, etc. die at his very sight. Caturthika and other fevers get quelled.

Dhanuantari said:

55. Lord Siva himself told thus to Garuda and Garuda narrated this to Kagyapa. Now listen to the Vidya which MaheSvara explained to Gauri.

CHAPTER ONE HUNDRED AND NINETYEIGHT.

Eulogy of Tripura.

Bhairavasaid:

1. I shall explain the Tripura Vidya, (otherwise known as) Nityaklinna, that accords worldy enjoyment as well as salvation.

Om Hrlm come thou, O Goddess. Aim Hrim Hrim Rekhakaranam (the delineation) Om Hrim Kledini Bham obeisance;

so also with the exciter of lust. Aim Yam Yam Krim Va Ganarekhaya Hrim Madanantare Ca (in the midst of cupid’s activity)

Aim Hrim Hrim Ca Nirafijana Vagati Madanantarekhe Khanetravaliti Ca. Vegavati Maha Pretasana is to be worshipped. Om Hrim Kraim Naim Kraim Nityam Madadrave Krim obeisance.

Aim Hrim obeisance to Tripura. Om Hrim Krim Pascimavaktram (Western face). Om Aim Hrim Hrim Ca Tathottaram (the northern) Aim Hrim Dak$inam (southern) Cordhvam Vaktram Tu Pafcimam. Om Hrim Pasaya (to the noose), krim Afiku£ aya (to the goad). Aim Kap& laya Namah ( obeisance to the skull). Adyam Bhayam Aim Hrim Hrim Ca Tath& Sirah Tathi Sikh ay ai Kavace Aim Hrim Krlm Astraya Phaf (These are the Nyasa mantras).

2. In the east obeisance to Kamarupa Asitahga Bhairava.

Obeisance to Brahman!. In the south obeisance to Kanda.

Invocation to Rurubhairava and Mahesvari.

3. Similarly, in the west obeisance to Canda, to KaumarL In the north obeisance to Ulka and Krodha (anger), obeisance to Vaisnavl.

4. In the south east obeisance to Aghora, to Unmattabhairava, to Varahl. In the south west obeisance to Sara, to Kapalin, to Bhairava, to MahendrI.

5. In the north west obeisance to Jalandhara, to Bhlsana, $o Bhairava to Camunda. In the north-east obeisance to Vatuka. Samhara and Candika are to be worshipped.

6. Rali, Priti and Kamadeva i. e. Paficabana should be worshipped then. Devi is propitiated by contemplation, worship, recitation and sacrificial offerings.

7. The eternal Tripura worshipped in the fvalamukhi order removes all ailments. I shall explain the JvalamukhI order. She is to be worshipped at the centre. She is auspicious.

8-10. These are to be worshipped outside the diagram: —

Nitya, Aruna, Madanatura, Maha Moha, Prakfti, Kalana, Sri, Bharat!, Akarsanl, Mahendran!, BrahmanI, Mahesi,

Kaumari, Vaisnavj, Varahl, MahendrI, Camunda, Aparajita, Vijaya, Ajita, MohinI, Tvarita, StambhinI, Jrmbhin! and Kalika are to be worshipped outside the mystical Padma. By worshipping iiv the JvalamukhI order poisons will be removed.

CHAPTER ONE HUNDRED AND NINETYNINE.

Ciliamani.

Bhairava said:

1. I shall explain the process of Cudamayi for the discrimination of good and bad omens. The soothsayer shall -write after remembering Sun, goddess, Gananatha 1 and Somadeva (Siva).

2. As soon as he hears the Pra£ na Vakya (the question put by the consultant) he shall draw three lines horizontally, vertically in the form of an idol or eight separate chambers in the eight quarters wherein he shall indicate the symbols banner, etc.

3. He shall write these in Namamantra form (the initial letters): — (1) banner (2) smoke (3) lion (4) dog (5) bull (6) mule (7) elephant and (8) crow.

4. Seeing banner in the chamber of the banner prognosticates anxiety over kingdom, wealth etc. Smoke situated in the chamber of the banner presages anxious thought about metals and gain.

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