The Triumph of Life: An Assault Upon the Values of the Current Society 14 страница

The more that the sexes become indistinguishable from one another in their appearance, their ambitions, and their societal functions, the more we can expect our race to dwindle and degenerate within its life. A manly man is not interested in breeding with a manly woman. A womanly woman is not interested in breeding with a womanly man. It is little wonder then that the more manly our women become, the more our men deign to seek sexual satisfaction elsewhere and vice versa; only by being faithful to the intrinsic nature of each sex can our race receive the benefits which come from their mutual and complementary existence and hence evolve to a higher level. Evolutionary progress does not occur when creatures defy their true nature as the living beings that they are. Rather it is necessary that they fulfill their forms and functions as natural creatures regardless of the propaganda which others may wish to mete out to them in their stead. Our men must find the strength to be men again. Our women must regain the self-regard which comes from knowing that, if anything, their role on this earth is even more important to the future of our race than that of our men, but only so long as they fulfill those functions which make them different from men, not the same. It is necessary for each sex to withdraw from those spheres of life which do not belong to it in order to advance in those spheres which do belong to it. The silliness of pretending that each sex is just another version of the other must come to an end. Everything which tends to make the sexes more alike to one another must be abandoned. Everything which distinguishes and specializes them must be embraced instead.

It makes little sense, for example, to push women into competitive sports because the fact of the matter is that such sports condition a woman’s body to become more like that of a man. The more athletic our women become, the more manly they become, and the more manly they become, the less female they become. It is not some kind of coincidence that the more our women develop muscle through their engagement in such sports, the more they begin to acquire the sexual attributes, as well as interests, of men; in other words, that they become lesbian. Rather, the only thing that is surprising is that people could expect anything else to occur when our women are engaging in activities which are simply not in their nature. It is undeniable that the incidence of lesbianism increases the more that our women take on the attitudinal and physical attributes of men; not all same sex attraction is inborn but rather can also be acquired by virtue of an unnatural lifestyle. It is possible for the confusion of sexual roles to result in the confusion of sexual attraction and that is all homosexuality is in the final analysis. It should not be surprising then that those women who develop masculine bodies should end up becoming sexually attracted to the same sex as men are attracted to. After all, with the continual increase in testosterone and decrease of estrogen within their bodies, those bodies end up developing attraction for what they subconsciously erroneously perceive to be the opposite sex; sexual attraction is thus more of a matter of body than it is of conscious mind. Anybody who would want to cut down on racially unproductive lesbianism within our White Race should therefore want to keep the level of testosterone low within our women through their non-participation in competitive sports, or any other activity which increases that testosterone for that matter. The fact of the matter is that competitive sports are, by their very nature, manly pursuits which require male sex hormones for success. Therefore the entrance of women into competitive sports was foolish to begin with from a natural, racial perspective. The woman who prevails in competitive sports is forced to acquire the physical attributes of a man in order to do that; muscle and sex go hand in hand whether anybody would want to admit that fact or not. A woman with legs like tree trunks and “abs of steel” is a perversion of nature and it is little to be wondered at that other perversions may flow from that unnatural physical state, whether it be lesbianism, hostility or indifference to childbearing, or any other rejection of the natural attributes of her sex. It is actually those who would push women into aerobics and competitive sports who are denigrating women, for they are attacking their true feminine nature by doing so. They are saying that testosterone is more worthwhile a hormone than estrogen is when that is simply not the case. Rather, a race needs both hormones in equal measure if the breeding of its next generation is to be facilitated best: our men as men, our women as women, with each sex attracted to the other because it is not what it itself is. That is why all of these matters are important to those interested in the preservation of their White Race in this world; for we must combat all those influences and forces which would discourage the breeding of our sons and daughters whether they be physical, psychological, societal, or environmental in nature. It will thus not do for us to address only one facet of the predicament in which we find ourselves. Rather, every facet of today’s world which is leading to our racial decline and destruction must be combatted and ultimately removed from the roster of those vices which are leading to that downfall. Anything and everything which cuts down on the eugenic breeding or our kind is our enemy, the preservation and advancement of our genetic stock upon this earth. That is our highest value, a value shared by every other form of life upon this planet, not those “values” postulated by fools, con-artists, and idiots in ignorance of the world around them.

Related to the problem of women in competitive sports as outlined above is the fact that they become infertile once their body fat has decreased to a certain level. In other words, women cannot get pregnant if their bodies become too muscular and that situation, as with lesbianism, must be scorned and despised by all those who desire the preservation of their White Race. Though lesbianism and infertility are not the same as one another per se, they do have a related basis: the female body has been thrown off kilter in some way by the artificial society in which it lives. Thus it cannot be surprising that some lesbians are infertile and that some infertile women have a tendency towards lesbianism. Rather, the more we are, as a race, divorced from a natural mode of living, the more do our natural, biological functions and capabilities shut down. The question, as always, is what mode of living furthers our racial life and obviously our racial life is not furthered when our women are not having children due to whatever reason. The desire of our women to be like men must thus be resisted, not cultivated, and that obviously goes likewise for the desire of our men to be like women. Testosterone is the mark of masculinity and estrogen is the mark of femininity. A healthy race has no desire to conflate the two within its male and female members. Rather, it seeks their distinction and divergence within its different sexes.

Fundamentally, women are supposed to have more body fat than men. They are supposed to have broader hips, a bust, and softer flesh. That are supposed to use their bodies in a feminine way instead of a masculine one. They were never meant to look like men from either direction. However, when they are duped by “equality” propaganda, all of that begins to change; the emulation of function results in a progressive change of form within the female sex, one that negatively affects the drive for our racial preservation. Just as it is not some kind of coincidence that hyper-athleticism in women results in increased infertility and increased lesbianism—due to the fact that athleticism is fundamentally masculine by its very nature—it is not some kind of coincidence that the incidence of breast and ovarian cancer increases with the non-usage of those organs the way that Nature had intended: for the creation and nursing of children, in other words. It also turns out that the women who bear the most children are the healthiest, not those who would spare themselves the effort and especially those who would pop birth control pills for years on end in order to defy the natural function of their own bodies. Again and again we see that it is the masculine, non-maternal woman who has the shorter life span, for the human body always does its best when it is performing the function allotted to it by its specific nature and not the functions of the opposite sex. One can almost weep when one considers all of the damage which has been done to the female sex of our race the past few generations by that propaganda which would teach them that only a man’s life has value. It is not too late, however, for that demeaning message to be overthrown and its consequences reversed. What some would perhaps think is etched in stone is anything but. A superior consciousness and understanding can be obtained.

With cosmetic plastic surgery on the other hand, we have a bit of an opposite problem: our women wishing to make themselves more womanly—something that is unobjectionable in itself—but the means they are employing can and will have deleterious consequences likewise for the race. The basic problem is this: the augmented breasts, hips, and buttocks which women acquire through plastic surgery, whether tastefully done and aesthetically pleasing or not, are not passed on to their progeny and yet whatever breeding takes place by these women takes place upon the psychological premise that it will. In other words, the breeding takes place on false pretenses: the man has been genetically duped into breeding with someone who does not have the genetic characteristics advertised. Rather, he has been deceived by the artificial window dressing of the cosmetic plastic surgery, to the detriment of his stock. When a man breeds with a woman who has “breast implants” for example, he is not getting what he bargained for in a genetic sense as the woman in question is actually flat-chested and it is that trait which will be passed down from the mother to his offspring accordingly. We breed as a result of sexual desire and yet the sexual desire here has been induced by artificial means; there is no telling whether the man in question would have selected the same mate had she appeared before him as she actually is. (Thus the man has still been “duped” even if he is aware that the surgery has taken place. ) What’s more, flat-chestedness in our women can only increase within our gene pool as a racial characteristic when it has been successfully hidden during mate selection; displeasing or undesirable physical and racial characteristics are more easily passed on and multiplied within our gene pool when they have been successfully masked by a surgeon’s knife. On the other hand, individuals with such characteristics breed less when those characteristics are fully exposed for all to see and that is exactly what we want. By means of analogy, if every ugly person were to have a face lift and become “beautiful” in the process—on the surface anyway—we could expect our race to become progressively uglier with each generation since those ugly people would breed more than they otherwise would. (Ugly people are inherently less sexually desirable; hence why they are referred to as “ugly. ”) It is important for eugenic purposes rather that each creature appear exactly as it is since concealed negative traits are proliferated throughout the gene pool otherwise. Hence cosmetic (not restorative) plastic surgery should be outlawed in any State which would want the race to be furthered in its life in accordance with the values of the natural world. If we do not want our race to become progressively uglier, more malformed and deformed, and less eugenic and aesthetically pleasing in general with the passage of time, whatever blemishes we have must be displayed openly so that they are not unwittingly passed on from generation to generation and are gradually weeded out instead. By displaying our defects instead of hiding them—say buck teeth, for example—we will be selected less for breeding purposes than those who are free from such defects and that is as it should be for a race which is devoted not only to its betterment in this world but also to truth and reality itself. We have a right to know that our mates are exactly as they appear to be so that our offspring will be that which we bargained for. The preservation of beauty in Man depends upon that.

As things stand, the only reason why countless men and women are sexually attracted to a certain person in the first place is that the person in question has obscured his or her true physical characteristics (even makeup on women’s faces is bad for our race in that regard). Thus, without the misrepresentation, the breeding in question would not have occurred. If one breeds with a person with open and obvious negative physical traits, that is one thing since a free and voluntary choice was made, but to conceal and hide those traits in order to procure a breeding which would not have occurred otherwise? That is simply unconscionable. Nor is it a matter merely of the unwitting passing on of negative physical traits; it is also the erroneous coupling of our men and women in general, for each male and female needs its pairing with that member of the opposite sex which is most physiologically well-suited to him or her and that can only occur when there is total honesty about what he or she is. Genetic testing can and should be employed to reveal some of those traits which do not meet the eye, the rest being revealed by observing the relatives of one’s potential mate. We must always remember that each individual is the product of all of his or her ancestors and thus physical traits which do not reveal themselves in a given person may still evince themselves in that person’s offspring.

Men and women of character and conscience can only condemn the rampant dishonesty which marks the breeding of our kind today; by no means are men exempt from that condemnation in light of the fact that they too are utilizing plastic surgery to obfuscate their defects in growing numbers and are otherwise willing to lie in order to acquire their desired mate. Here though is an example of where we must not allow our capacity for reason—and high intellectual capability in general—to thwart the furtherance of our kind which would occur on its own were matters left alone; no matter what inventions we may be able to create for ourselves that may improve our appearance—and self-esteem—in a superficial sense, we must reject them in favor of an honest portrayal of who and what we are, an honest portrayal which has the effect of proliferating the best and minimizing the worst traits of our kind. Racial furtherance occurs when there is honesty about what we are and when that which is negative within our kind is allowed to be gradually weeded out of our gene pool through the free play of forces, as well as due to our conscious cultivation of and favoritism towards all that which makes our kind better. The best of our kind must be favored—the best in health, beauty, vigor, and character—and the worst of our kind must be disfavored just as occurs throughout the natural world as a matter of course. That is what must be done instead of the worst of our race being propped up and artificially expanded in numbers to the detriment of all as is occurring today thanks to the lingering—and in fact intensifying—influence of Christian values upon us. Racial furtherance is thus an aspiration for us all regardless of our own personal merit or demerit. When consciousness and obedience to the values of the natural world has been attained, we naturally draw the consequences therefrom to their inevitable conclusion: that it is not our personal advantage—in the brief lives that we lead before we inevitably meet our personal doom—which matters, but rather that our race be furthered in its life. We who are ugly would like that situation to gradually abate within the race that we love. We who bear genetic defects would like for that problem to be gradually erased from our gene pool likewise. We who are deformed or malformed are not keen upon that suffering being repeated in others forever. Rather, we refuse to be so egotistical that we would want it foisted upon others artificially and unnecessarily.

A better race is better for everybody. A race which is diseased, deformed, ugly, stupid, insane, and so forth is good for nobody. Let Nature rather have its sway in the greater reproduction of the better specimens amongst us and let us help Nature as much as we can with the reasoning ability, and genius, that we possess. Let us reverse the present path of dysgenics (“bad born”) and replace it with eugenics (“well born”). It is foolishness for us to care more about the breeding of animals than we do about the breeding of our own kind! Rather, human quality and human happiness go hand in hand and it is incumbent upon us to maximize that happiness by maximizing the quality of our stock. If health and beauty are positive attributes—as everyone who is not a moron would have to concede to be the case—it makes far more sense for us to breed those attributes throughout the generations of our kind instead of bestowing them only upon the individuals of the moment through artificial means, means which have no impact at all upon the genes which we bequeath to our children and which will have to be repeated again and again due to that fact. In other words, it behooves us to impart health and beauty to our stock rather than have to use cosmetics, surgery, pills, or other artificial means to obtain a health and beauty of sorts, true, but only on a fleeting and superficial basis. Put still another way, it makes far more sense for us to improve our DNA itself than for our descendants to have to deal with the consequences of bad DNA again and again, generation by generation, with no end in sight. (The makeup that you put on your face today does not help your granddaughter of tomorrow. ) With a better bred race, cosmetics, surgery, injections, or pill popping are no longer necessary; we are already healthy and beautiful and the remedies of today which we use for our various perceived defects are disposed of along with those perceived defects themselves. We realize that it is far more noble for us to bestow health and beauty to our descendants with our breeding than it is for us to foist illness and ugliness upon them because we were too damned selfish to think about anybody but ourselves when it came to that breeding, or life in general. The face lift of today does not carry over to the ugly child of tomorrow; the pill popping of today does not help the sick descendant of tomorrow in the least. Rather, a race which is devoted to its furtherance—including its improvement in all respects—must be resolved to address the causes of its genetic and aesthetic deterioration and remedy them with all of the fervor which is presently being wasted upon the mere symptoms of that deterioration. That is the case no matter whose “feelings” may be hurt or whatever other sentiments may be thrown in the way of true racial progress, for those sentiments are as much a part of the degeneration of our age as the degeneration of our stock which they would protect, defend, and subsidize to the misery of all. Science, when employed, should be used to eliminate the defect altogether on a genetic level, not remove or hide it in the mere physiognomy of the individual person. That is the only way that an ostensibly unnatural means can further a natural end when it comes to a race and its furtherance.

Every individual is but the combination of genes of which he (or she) is composed and the sum of those experiences which have acted upon those genes. He is nothing else—not a transcendent “spirit, ” not a transcendent “soul, ” and not a transcendent entity in any other respect. He lives and he dies, with only his descendants, and the memory of his achievements and the achievements themselves, living after him. It thus behooves us to place our focus upon the race and its needs than upon our fleeting individual lives which must surely come to an end no matter what we do. The unending must come before the ending to any rational person who has thought the matter through. To be trapped within the ego of our individual selves is to lack a wisdom which even the animals (unconsciously) possess, for the supremacy of their instincts over any conscious knowledge enables their respective races to be furthered without any interference from their minds. Man is not made better by being a self-absorbed hedonist; rather, he makes himself and the world around him only worse. Mere “freedom, ” standing alone, is not a value which makes Man and his race better for there are always more things in the world which bring a race down than lift it up. Mere “freedom” standing alone is thus a value for those who are lacking in their hopes for Man and his kind, Man and his kind which are allowed to degenerate and even go extinct due to the exercise of that very freedom. Some regimentation—at least as a matter of our values—is thus necessary for the preservation and advancement of our own kind, our White Race. The matter cannot be left alone or we will witness the same kind of degeneracy and destruction of our race that we are seeing today. There is no reason though why our people cannot be educated for racially furtherative values tomorrow just as they are educated for racially destructive values today, and thus develop a consciousness, understanding, and appreciation for a different set of values altogether, values which not only preserve our kind upon this earth but which make it more worthy of our respect, admiration, and love. We do not exist so as to enjoy ourselves or to be content or to have comfort. We exist so that our race may continue to exist and may otherwise be furthered in its life. Any value which fails to accomplish that is a bad value, barring none. Only when a race is conscious of itself, and the meaning of life that is likewise possessed by every other creature, can the individuals who compose it conduct their lives in a manner which is sure to further the race just as their instincts otherwise would. Only when both our minds and our instincts are united in common purpose for the furtherance of our kind can we expect that the furtherance of that kind will be successfully brought about. Gone is the random conduct of an entire population. Present is a drive that is stamped upon our hearts. We are provided with a goal to which each and every one of us can strive; our lives have value because the goal in question is bigger than us. When we behold our race in its life, filled with concern for its future generations, we have the love of a parent for his or her progeny, desiring not only that that progeny live and be prosperous but that it be better than ourselves. Thus the race improves itself and is not content with a coddling mediocrity—or cascading degeneracy to be sure—and demands rather that all that which is excellent come to the fore and hold the world in the palm of its hand. Freedom without purpose has no value, least of all a freedom which would degenerate and destroy a race in its life. A purposeful freedom however, a freedom whereby each of us uses his or her inherent character, talents, and abilities for the furtherance of our kind upon this earth, is of such a power and magnificence that the entire history of the world up to this point must necessarily pale in comparison to what is possible in the future.

By no means do I, as a thorough-going racist in the true meaning of the term, advocate a reduction in the love that we have for our individual selves. On the contrary, I advocate a higher love for ourselves than we have ever had before in light of the racial furtherance to which each of us commits himself. We love ourselves today as the bridge to a racial tomorrow; we value ourselves as the representatives of a racial today. We no longer live an aimless existence, wondering why we should bother to live at all; we are no longer an atom detached from our fellows. We have a purpose to what we do in life, and we value ourselves more accordingly. Our employment, our education, our breeding, and even our leisure has an end in mind which is beyond ourselves; we can be proud to be the rock upon which the future of our kind rests. Not to the frivolities of the moment or a materialism of the morrow do we devote ourselves but to a better race in every way, secure in its presence and advancement upon this earth.

When it comes to sex and the sexes, the matter thus assumes a far greater importance than has previously been acknowledged or understood. We understand that sex and the sexes do not exist for their own sake but rather so that our race may continue to exist. We understand that man and woman are a team necessary to make that life possible. We understand that neither sex is better than the other but rather that each is equally vital to our continued racial life. We understand that each sex has its own role to play in that life and that those roles should be as separate and distinct from one another as possible, being attuned to the physiological equipment that each sex possesses. We understand that only a man who inseminates can ever fully be a man and only a woman who bears children can ever fully be a woman. We understand that all of the (temporary) material prosperity of the moment, all of the technological gadgetry, and all of the myriad pursuits in which our men and women can engage in a so-called “modern” society won’t mean a hill of beans if they do not find one another and breed the next generation of their kind. We understand that it is not the task of man to make woman man nor the task of woman to make man woman. We understand that fundamentally there is no basis for discord between man and woman, only a common purpose—the furtherance of their kind—with the mate they have chosen to fulfill that furtherance with. Let men and women think carefully then about the sole person with whom they will marry, copulate, and breed for that is a matter far more serious than any other pursuit to which we would direct our youth. It is an act of creation, the joining together of the minds and bodies of two people for a purpose that is beyond themselves. That understanding should in itself lay to rest most if not all of the squabbles which occur today between the sexes, squabbles which occur mainly because of the failure of almost everybody to realize that they are but a means to an end and not the end in themselves. Our people are today trapped within their own ego and the race that they form is dying as a result. The instinctive drive to behave in a manner which preserves, propagates, and promotes the race and its best interests in all things and at all times has been suppressed and replaced with mental views of the world which can only destroy us. Those mental views, artificial as they are, are not more valuable and valid than those values upon which the world turns. They are not views which must be retained at all costs, even at the cost of our race’s sojourn upon this earth. They do not assume a validity because they have been around for a while. Rather, they exist at the expense of our race and they must be destroyed if that expense is not to be eventually paid in full. The fact that our White Race has not gone extinct yet as a result of the racially destructive attitudes it has adopted means little; after all, it takes time to destroy a race altogether on this planet even under the best (worst) of scenarios. What matters rather is the poisoning of our blood, the degeneration of our stock, and the surrendering of our territories and our best interests everywhere which is apparent for all to see. The trend is obvious: the White Man is on his way out in this world and so whatever has brought that scenario about is our enemy, no matter how seemingly small and insignificant it may be.

Hence why a proper understanding of sex and the sexes is so important, for what is today being used to extinguish our race from the face of this earth can and must be used to resurrect our race in its life instead, including the fostering of that racial consciousness which is so necessary to the enablement of that continued racial life. In a word, we must understand that sex is for the race and only the race. The present attitude of our people towards sex—which is based entirely upon raceless, egoistic hedonism—must be discarded. Our youth must be educated for sex, not in the lewd manner fostered and evoked by the present society but rather by the understanding that sex is no more “lewd” intrinsically than any other bodily function which enables the race to survive. We must restore a sense of innocence to sex, and that includes the ending of the present idiotic policy of discouraging and preventing our youth from marrying and copulating when their own bodies tell them that it’s time. Once our boys reach puberty, they must be considered men again; once our girls reach puberty, they must be considered women; their parents and their teachers must actively take it upon themselves to assist them in locating and securing their spouses and mates for life and not leave the matter to the whims of chance. The sexual drives of our people must be rendered healthy again, and that means their fulfillment at the young age at which they arrive instead of their repression and suppression. Many of the problems faced by our teenagers today are simply a result of the repression and suppression of their drive to breed new life. Allow that drive to proceed, directed and channeled sensibly within the bond of matrimony for the good of the race, and those problems will go away. Mind and body unite in common purpose for which both exist: that the race may be furthered in its life. If a woman reaches the age of twenty without having acquired a husband and having bestowed upon her kind new life, there is truly something wrong for that is not what her body has told her to do. To channel her energies elsewhere is to deny the fulfillment of her own nature and is to deprive our race of the sons and daughters it needs to survive. That then is all the more reason why the entire outlook of our people towards sex, the sexes, and the education thereof must be changed, for we need as many new sons and daughters to be born to our race as possible, not the curtailment of that replication and growth in any respect. A race must exist before it can fight for itself and it needs as many members as it can acquire in order to make up for the foolish and racially curtailing policies of the past. We will not be destroyed by the non-white hordes if we have a population explosion of our own and in the end that is more important that anything else. To believe that a woman shouldn’t get pregnant until her thirties or even forties must surely be one of the most idiotic notions ever conceived by Man; it also happens to coincide with the interests of those who would like to see this earth rid of our White Race altogether. We must resolutely oppose any policy or practice or attitude which has the effect of curtailing the numbers of our kind upon this earth and advocate instead for the rejuvenation of those numbers through the means that are available to us; namely, by heeding the drives within our bodies in a natural, constructive sense. It is not too late to advocate for and push for a radically different state of affairs than the one we are burdened with at present. To go along with an order of things one knows is bad is to be a slave.

We must teach our men to value their seed like nothing else; it will not do for them to waste it or to throw it upon a field that is undeserving of its growth. We must teach our women that their very purpose on this earth is the bearing and cultivation of new life. Sex must thus be rescued from the gutter where it presently resides; there is no place for pornography, masturbation, and hedonistic sexual relations and practices in general in a race which has reasserted its life as its cause and which would be better than the animals it claims to have the right to subordinate to its will. We are, quite simply, better than the race we have become and the perversions that today sap our strength and cause us to disappear from this earth must be swept away if we are to become great again and greater still. We must have a mission to what we do and as our mission is the preservation and advancement of our entire racial life, the whole race must be brought to bear that mission. The purveyance of sickness can be replaced by the inculcation of health; the trash “culture” of today can be replaced by a culture of purpose, beauty, and will.

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