THE GARUDA PURANA 4 страница

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Grahanam pati — lord of the planets.

Raksasanam pati — lord the Rak$asas.

Kinnaranam pati — lord of the Kinrtaras.

Dvijanam uttama pati — most excellent lord of the twice born.

Saritam pati — lord of rivers.

Samudranarii pati — lord of the oceans Sarasam pati — lord of the lakes.

Bhutanam pati — lord of the goblins.

Vetalanam pati — lord of the Vetalas.

Kusmandanam pati — lord of the pumpkins.

Pak? inam pati — lord of birds.

PaSunam pati — lord of beasts.

Mahatman — noble soul.

Mangala — the auspicious.

Meya — that can be measured.

Mandara — the mountain Mandara.

MandareSvara — lord of Mandara.

Meru — mountain Meru.

Matr — the measurer.

Pramani — means of valid knowledge.

Madhava — lord of Laksmi.

Manuvarjita 1 — Devoid of mantras.

Maladhara — wearing garlands.

Mahadeva — great Lord.

Mahadevena pujita — adored by Siv?.

Mahalanta — very quiet.

Mahabhaga — the fortunate.

Madhusudana — slayer of Madhu.

Mahavlrya — of great heroism.

Mahaprana — of great vital breath Markandeya pravandita 2 — saluted by Markandeya M& yatman — identified with illusion.

M& yaya baddha — fettered by illusion.

Miyaya Vivarjita — free from illusion.

Munistuta — lauded by the sages.

Muni — identified with sages.

Maitra — great friend.

Mah& nasa — having long nose.

Mah& hanu — having large cheeks.

Mahabahu — having long arms.

Mahadanta 1 2 — having big teeth.

Maranena vivarjita — devoid of death.

Mahavaktra — having a large mouth.

Mahatma — having a huge body.

Mahakara — having a big size.

Mahodara — having a great belly.

Mahapada — having large feet.

Mahagriva — having a long neck.

Mah& manin — highly respected.

Mahamanas — high-minded.

Mahamati — of great intellect.

Mahaklrti — of great fame.

Maharupa — of great form.

Mahasura — identified with great Asura.

Madhu — honey.

Madhava — spring season.

Mahadeva — great Deva.

Mahe£ vara — the great Ilvara.

Makhe$ta 4 — pleased with sacrifices.

Makharupin — of the form of a sacrifice.

Minanfya — the laudable.

Makhe£ vara — lord of sacrifices.

Mahav& ta — the violent wind.

Mahabhaga — having great share.

Mahefa — great lord.

Atitamlnu? a — the Superman.

M& nava — the mankind.

Manu — Manu (himself).

Manavanam Priyankara — doing good to men Mfga — the deer.

Mfgapujva — adored by the deer.

Mrga^am pati — lord of the deer.

Budhasya pati— lord of Mercury.

Bfhaspateb pati — lord of Jupiter.

Sanaiicarasya pati — lord of Saturn.

Rahoh pati — lord of Rahu.

Ketoh pati — lord of Ketu.

Lak$manah — having good mark.

Lak$aga — good sign.

Lambo^tha — having hanging lips.

Lalita — handsome to look at.

Nanalankarasamyukta — bedecked with many ornaments of variety.

Nanacandanacarcita — anointed with sandal pastes of various sorts.

Nanarasojjvaladvaktra — with mouth shining with different kinds of juices.

Nanapu$popa£ obhita — adorned with flowers of various sorts.

Rama — (identified with prince) Rama.

Ramapati — Lord of Lak? ml.

Sabharya Para me$ vara — ardhanar& vara.

Ratnada — giver of jewels.

Ratnahartf — confiscator of jewels.

Rppin — possessed of forms.

Rupavivarjita — devoid of forms.

Maharupa — having immense form.

Ugrarupa — having terrific form.

Saumyarupa — having gentle form.

Nflameghanibha — resembling blue cloud.

Suddha — the pure.

K& lameghanibha — resembling dark cloud.

Dhumavarna — of smoke-colour.

Pftavarpa — of yellow colour.

N& n& rupa — of various forms.

Avaripaka — having no colour.

Virupa — of hideous form.

Rupada — bestower of comely appearance.

Suklavar^a — of white colour.

Sarvavarna — of all colours.

Mahayogin — the great yogin.

Yajfla 1 — the sacrifice.

Yajftakrt — the sacrificer.

Su varna — having good colour.

Varnavat — having colour.

Suvarniakhya — named gold.

Suvarnavayava — having golden parts.

Suvarnasvarnamekhala — having a golden girdle of good colour Suvarnasya pradatr — giver of gold.

Suvarnam£ a s — having parts of gold.

Suvarnasya priya — fond of gold.

SuvarQacjhya — possessing gold.

Suparnin — of beautiful wings.

Mahaparna — of huge wings.

Suparnasya karanam — cause of Suparna.

Vainateya— Vinata’s son.

Aditya — Aditi’s son.

Adi— the beginning.

Adikara — creator of beginning.

Siva — Siva.

Mahatab karanam — cause of the intellectual principle.

Puranasya 3 karanam — cause of puranas.

Buddhinam karanam — cause of intellects.

Manasafr karanam — cause of mind.

Cefasafr karanam — cause of thought.

Aha& karasya karanam — cause of the ego.

Bhutanaiii karanam — cause of the elements.

Vibhavasofr karanam — cause of fire.

AkaSakaranam— cause of the ether.

Pfthivyab param karanam — the great cause of the earth.

A^dasya karanam — cause of the cosmic egg.

Prakfteb karanam — cause of the Prakrti.

Dehasya karanam — cause of body.

Caksusab karanam — cause of the eye.

Srotrasya karanam — cause of the ear.

Tvacah karanam — cause of the skin.

Jihvayah karanam — cause of the tongue.

Pranasya karanam — cause of the vital breath.

Hastayoh karanam — cause of hands.

Padayoh karanam — cause of feet.

Vacali karanam — cause of speech.

Payoh karanam — cause of the organ of evacuation.

Indrasya karanam — cause of Indra, Kuberasya karanam — cause of the Kubera.

Yamasya karanam — cause of Yama.

ISanasya karanam — cause of l£ ana.

Yaksanarii karanam — cause of Yaksas.

Raksasarii pararii karanam — great cause of demons.

Bhusananam sresthaih karanam 1 — excellent cause of ornaments.

Dharmasya karanam — cause of the virtue.

Jantunam karariam — cause of the creatures.

Vasunam pararii karanam — great cause of Vasus.

Manunairi karanam — cause of Manus.

Paksinarh pararii karariam — great cause of birds.

Muninarh srestharh karanam — excellent cause of sages.

Yoginarii pararii karanam — great cause of ascetics.

Siddhanarii karanam — cause of Siddhas.

Yaksanarii pararii karanam — great cause of Yaksas.

Kinnaranarii karanam — cause of Kinnaras.

Gandharvanarii karanam — cause of Gandharvas.

Nadanarii karanam — cause of west flowing rivers.

Nadinam pararii karanam — great cause of east-flowing rivers.

Samudranam karanam — cause of seas.

Vrksanarh karanam — cause of trees.

Virudharii karanam — cause of creepers.

Lokanarii karanam — cause of worlds.

Patala-karaiiam — cause of Pa tala.

Devanarii karanam — cause of Devas.

Sarpanarii karariam — cause of serpents.

Sreyasam kAranam— cause of glory.

Paiunaiii karanam — cause of animals.

Sarve? am karanam — cause of all.

DehAtman — soul of the body.

Indriy& tman — soul of sense-organs.

Buddheh Atman 1 — soul of intellect.

Manasah Atman— soul of mind.

AhartkAracetasafr Atman — soul of egoistic mind.

Jagratah Atman— soul of the wakeful.

Svapatafr Atman — soul of the slumbering.

Paramahadatman — soul of the cosmic intellect.

PradhAnasya paratman — great soul of Pradh& na.

Aka batman — soul of ether.

Apam Atman — soul of waters.

PrithivyAh paramatman — great soul of Earth.

VayasyAtman 2 — soul of friends.

Gandhasya paramatman — great soul of smell.

Rupasya Para Atman— great soul of colour.

Sabdatman — soul of sound.

VAgatman — soul of speech.

Spargatman — soul of touch.

Puru? a — the Being.

Srotratman — soul of ears.

Tvagatman — soul of skin.

JihvAyafr paramatman — great soul of tongue.

GhrAnatman — soul of smell.

Hastatman — soul of hands.

ParamapAdAtman — great soul of feet.

Upasthasya Atman — soul of the organ of generation.

Parama pAyvAtman — great soul of organ of evacuation.

Indratman — soul of Indra.

BrahmAtman — soul of BrahmA.

RudrAtman — soul of Rudra.

Manoh Atman — soul of Manu.

Dakfasya prajApateb Atman — soul of Dak$a the patriarch.

Par am asaty Atman — great soul of truth.

Iiatman — soul of l£ a.

Paramatman — great soul.

Rudratman — soul of Rudra.

Mok$avid — knower of salvation.

Yati — ascetic.

Yatnavan — striving.

Yatna — efforts.

Carmin — having leather.

Khadgin — having sword.

Asurantaka 1 — slayer of Asuras.

Hripravartanagila — habitually practising modesty.

Yatinam hite rata — engaged in the welfare of ascetics.

Yatirupin — having the form of an ascetic.

Yogin —yogi.

Yogidhyeya — worthy of meditation hy yo gins.

Hari — remover (of sins).

Siti — the dark Samvit — perfect knowledge.

Medha — genius.

Kala — time.

Osma — heat (summer).

Var? a — rain (rainy season).

Mati — determination.

Samvatsara — year.

Mok? akara — bringing about salvation.

Mohapradhvamsaka — remover of delusion.

Duftan& mmohakartf — stupefying the wicked.

Magujavya — sage Man^avya.

Badavamukha — having submarine fire in the mouth.

Samvartaka — the whirling fire at the time of final dissolution.

Kalakartr — creator of time.

Gautama — sage Gautama.

Bhfgu — sage Bhrgu.

Angiras — sage Afigiras.

Atri — sage Atri.

Vasi$(ha — sage Vasi^^a.

Pula ha — sage Pulaha.

Pulastya — sage Pulastya.

Kutsa — sage Kutsa.

Yajftavalkya — sage Yajftavalkya.

Devala — sage Devala.

Vyasa — sage Vyasa.

Parasara — sage Paragara.

Sarmada— giver of Welfare.

Garigeya — Gaiiga’s son (Bhi^ma ).

Hj$ike£ a — Master of sense organs.

Brhacchravas — having large ears.

Kegava — having luxuriant hair.

Klegahantf — remover of pain.

Sukarna — having good ears, Karnavarjita — devoid of ears.

Narayana — having waters for abode.

Mahabhaga — immensely lucky.

Pranasya pad — Lord of vital breath.

Apanasya pati — Lord of Apana.

Vyanasyapati — Lord of Vyana.

Udanasya gre§tha pati — Lord of Udana.

Samanasya pati — Lord of samana.

Sabdasya sre§tha pati — excellent lord of speech.

Spargasya pati — Lord of touch.

Rupai^amadyanrpati — first lord of colour.

Khadgapani — having sword in hand.

Halayudha — using ploughshare as weapon.

Cakrapani — having discus in hand.

Kuntjalin — having earrings.

& rivatsanka — having Srivatsa mark on the chest.

Prakrti — the prakfti (Nature).

Kaustubhagrlva — having Kaustubhagem in the neck.

Pitambaradhara — having yellow garment.

Sumukha — having nice face.

Durmukha — having wry face.

Mukhcna vivarjita — without face.

Ananta — endless.

Anantarupa — of endless form.

Sunakha — having nice nails.

Surasundara 3 — most beautiful of all devas.

Sukalapa 1 2 — having good collection.

Vibhu — present everywhere Jisnu — victorious.

Bhrajisnu — resplendent.

Isudhi — the quiver.

Hiranyakasipuhantr — slayer of Hirayaka$ipu.

Hiranyaksavimardaka — suppressor of Hiranyak§a.

Putananihantr — slayer of Putana.

BhaskarantavinaSana — slayer of demon Bhaskaranta.

KeSidalana — splitter of KeSin.

Mustikavimardaka — suppressor of Mu§tika.

Kamsadanavabhettr — slayer of demon Kamsa.

Canurapramardaka — suppressor of Canura.

Ari^tanihantr — slayer of Ari§ta.

Akrurapriya — fond of Akrura.

Akrura — not cruel.

Krurarupa — of cruel features.

Akrurapriyavandita — adored by Akrura’s friends.

Bhagaha — destroyer of glory.

Bhagavan — having lordly powers.

Bhanu — the sun.

Bhagavata — devotee of Lord.

Uddhava — Uddhava, uncle of Krsna.

Uddhavasya l£ a — Lord of sacrificial fire.

Uddhavena vicintita — thought of by Uddhava.

Cakradhrk — holder of wheel.

Caficala — ever moving.

Galacalavivarjita — devoid of movable and irmmovable.

Ahamkara — the ego.

Mati — decision.

Cittam — wavering mind.

Gaganam — the firmament.

Prithivf — the earth.

Jalam — water.

Vayu — wind.

Cak? us — the eye.

Srotram — the ear.

Jihv& — the tongue.

Ghr& iiam — the nose.

Vakpanip& da — speech, hand, foot.

Javana — the quick.

Payu — the organ of evacuation.

Upastha — the organ of generation.

Sankara — giver of auspiciousness.

Kharva 1 — thousand crores.

K? antida — giver of forgiveness.

K^antikft — forgiver.

Nara — man.

Bhaktapriya — fond of devotees.

Bhartf — Lord.

Bhaktiman — endowed with devotion.

Bhaktivardhana — Increasing devotion.

Bhaktastuta — lauded by votaries.

Bhaktapara — attached to votaries.

Kirtida — bestower of fame.

KIrtivardhana — enhancer of fame.

Kfrtidlpti — resplendence of fame.

K? ama — forgiveness.

Kan ti — splendou r.

Bhakti — devotion.

Para Day£ — greatest compassion.

Dana — the gift Datf — the giver.

Kartr — the agent.

Devadevapriya — fond of god of gods.

Suci — the pure.

Sucim& n — possessing the pure.

Sukhada — giver of happiness.

Mok$a — emancipation.

K& ma — Love.

Artha — wealth.

Sahasrapit — having 1000 feet.

Sahasra4Ir$a — thousand-headed.

Vaidya — the physician.

Mok$advara — entrance to salvation.

Prajadviram — passage of subjects.

Sahasranta 1 — having thousand ends.

Sahasrakara — having thousand hands.

Sukra — the essence.

Sukirltin — having good coronet.

Sugrlva — having good neck.

Kaustubha — the Kaustubha gem.

Prady umna — Prady umna.

Aniruddha — Aniruddha.

Hayagrlva — Hayagriva.

Sukara— the Boar.

Matsya — the Fish.

Para jurama — Parajurama.

Prahlada — Prahlada.

Bali— Bali.

Saranya — worthy of being refuge.

Nitya — the permanent.

Buddha — the enlightened.

Mukta — the emancipated.

Sarirabhft — the embodied.

Kharadu? anahantr, — slayer of Khara & Du$ana.

Riva^asya Pramardana — slayer of Havana.

Sltapatf — husband of Slta.

Bharata — Bharata.

Vardhi? nu — the flourishing.

Kumbhendrajit-nihantr — slayer of kumbhendrajit.

Kumbhakarna pramardana — grinder of Kumbhakarna.

Nar& ntakintaka — slayer of Narintaka.

Devin taka vini$ana — slayer of Devin taka.

Duftasuranihantf — slayer of wicked demons.

Sambariri — enemy of Sambara, Narakasya nihantf — slayer of Naraka.

Trif Irfasya viniiana — slayer of Trfclrja.

Yamalarjunabhettr — splitter of twin Arjunas.

Tapohitakara — encourager of penance.

Vaditra — the player on instruments.

Vadyam — the musical instrument.

Buddha — the enlightened.

Varaprada — the giver of boons.

Sara — the essence.

Sarapriya — fond of essence.

Saura — belonging to the Sun.

Kalahantr — slayer of Kala.

Nikpitana — the splitter.

Agastya — sage Agastya.

Devala — sage Devala.

Narada — sage Narada.

Naradapriya — fond of Narada.

Prana — vital air Prana.

Apana — vital air Apana.

Vyana — vital airVyana.

Rajas — the quality of baseness.

Sattva — the quality of goodness.

Tamas — the quality of ignorance.

Sarat — the Autumn.

Udana — the vital air Udana.

Samana — the vital air Samana Bhesaja — the medicine.

Bhisak — the physician.

Kutastha — the unchanging.

Svaccharupa — having clean form.

Sarvadehavivarjita — devoid of all kinds of bodies.

Cak$urindriyahina — devoid of sense of vision.

Vagindriyavivarjita — devoid of sense of speech.

Hastendriyavihina — devoid of hands.

Padabhyam vivarjita — devoid of feet.

P& yupasthavihina — devoid of organs of generation and tion.

Mahatapavisarjita 1 — discarded from great penance.

Prabodhcna vihina — devoid of good perception.

Buddhya vivarjita — devoid of intellect.

Cetasa vigata — devoid of consciousness.

Pranena vivarjita — devoid of Prana, Apanena vihina — devoid of Apana.

Vyanena vivarjita — devoid of Vyana.

Udanena vihina — devoid of Ud& na.

Samanena vivarjita — devoid of Samana.

Akagena vihina — devoid of ether.

Vayunaparivarjita — devoid of wind.

Agnina vihina — devoid of fire.

Udakena vivarjita — devoid of water.

Prithivyavihina — devoid of earth.

& abdena vivarjita — devoid of sound.

Spargena vihina — devoid of touch.

Sarvarupavivarjita — devoid of all forms.

Ragena vigata — devoid of passion.

Aghena parivarjita — devoid of sins.

Sokena rahita — devoid of grief.

Vacasa parivarjita — devoid of speech.

Rajovivarjita — devoid of quality of rajas.

Sadvikaravivarjita — devoid of six deviations.

Kamavarjita — devoid of lust.

Krodhena parivarjita — devoid of anger.

Lobhena vigata — devoid of covetousness.

Dambhena vivarjita — devoid of pride.

Suksma — the subtle.

Susuksma — the very subtle.

Sthulat sthulatara — grosset of the gross.

Vigarada — the clever.

Baladhyaksa — leader of armies.

Sarvasya ksobhaka — agitator of all.

Prakrteh ksobhaka — agitator of Prakf ti.

Mahatah ksobhaka — agitator of intellectual principle.

Bhutanam ksobhaka — agitator of elements.

Buddheh ksobhaka — agitator of the intellect.

Indriyai^am ksobhaka — agitator of the senses.

Visayak? obhaka — agitator of objects.

Brahmanahksobhaka — agitator of Brahma.

Rudrasya ksobhaka — agitator of Rudra.

Cakjuradefi agamy a — beyond the range of eyes.

Srotragamya — beyond the range of ears.

Tvaca na gamya — unknown by the skin.

Kurma — the tortoise.

Jihvagrahya — beyond the perception of tongue.

Ghra^endriyagamya — beyond the perception of smell, Vacagrahya — unknown by speech.

Parubhy& m agamya — Incomprehensible by hands.

Padagamya — beyond the reach of feet.

Manasafr agrahya — beyond the reach of mind.

Buddhya agrahya — beyond the reach of intellects.

Hari — remover of evil.

Ahambudbhya grahya — realizable by the perception of aham.

Cetasa Grahya — realizable by the mind.

Sahkhapani — having conch in the hand.

Avyaya — undecaying.

Gadapaip — having the club in the hand.

Sarngapani — having the bow Sarriga in the hand.

Kr$na — (dark in colour).

Jftanamurti — of the form of knowledge.

Parantapa — slayer of enemies.

Tapasvin — ascetic.

Jflanagamya — realisable by knowledge.

Jfianin — endowed with knowledge.

Jftanavid — knower of knowledge.

Jfteya — the object of knowledge.

Jfieyahlna devoid of objects of knowledge.

Jfiapti — knowledge.

Caitanya rupaka — having the form of consciousness.

Bhava — the purport.

Bhavya — to be conceived.

Bhavakara — cause of origin.

Bh& vana — the conceiver.

BhavanaSana — the destroyer of birth.

Govinda — ^lord of cows.

Gopati — master of kine.

Gopa — cowherd.

Sarvagoplsukhaprada — giver of happiness to all cowherdesses.

Gop& la — protector of cows.

Gopati — lord of speech.

Gomati — with the mind directed to cows.

Godhara — lifter of kine.

Upendra — Indra’s younger brother.

Nfsimha — the Man-lion.

Sauri Kr$na — grandson of Sura.

Janardana — tormentor of the wicked.

Ararieya — produced from Arani.

Bfhadbhanu — of long rays.

Brhaddipta — Immensely shining.

Damodara — lied with a rope.

Trikala — threefold time.

Kalafljara — cognizer of time Kalavarjita — devoid of time.

Trisandhya — of threefold junctions.

Dvaparam — the Dvapara Age.

Treta — the Treta Age.

Prajadvara — the gateway of subjects.

Trivikrama having three steps.

Vikrama — the valorous.

Dar^lahasta — having the staff in the hand.

Ekadanghn — having a single staff.

Trida^dadhrk — holding three staffs.

Samabheda — variety of Sama.

Samopaya — having samopaya (peaceful means).

Samarupin — having Sama as form.

Samaga 1 — reached by Samans.

Samaveda — the Sama Veda.

Atharva — the Atharva Veda.

Sukfta — well-framed.

Sukharupaka 2 — happily formed.

Atharvavedavid — knower of Atharva veda.

Atharvacarya — preceptor of Atharva veda.

Rgrupin — having the form of Rks.

Rgveda — the Rgveda.

Rgvede? u prati? thita — well-stationed in the Rgveda.

Yajurvettr — knower of Yajur mantras.

Yajurveda — the Yajur Veda.

Yajurvedavid — knower of Yajur Veda.

Ekapat — single-footed.

Bahupit — many-footed.

Supat — nice-footed.

Sahasrapat — thousand footed.

Catu^pat — four-footed.

D vipa t — two-footed.

Smrti — the Smrit text.

Nyayopama 1 2 — comparable to Nyaya.

Balin — the powerful.

Sannyasin the renouncer of the world.

Sannyasa — renunciation.

Caturairama — having the four stages of life.

Brahmacarin — the student.

Gfhastha — the householder.

Vanaprastha — the retired.

Bhiksuka — the mendicant.

Brahmana — the Brahmin.

K? atriya — the Ksatriya.

Vaifya — the Vaigya.

Sudra — the Sudra.

Varna — the class of society.

Silada — provider of good character.

Silasampanna — endowed with good character.

Dub$ilaparivarjita — devoid of bad character.

Gok$a — having eyes fixed on the world.

Adhyatmasamavi^a — engaged in Spiritual acts.

Stuti — the praising verse.

Stotr — the praiser.

Pujaka — worshipper.

Pujya — worthy of worship.

V& kkarapam — the organ of Speech.

Vftcya — object of statement.

Vacaka — the reciter.

Vettr — the knower.

Vyakaranam — grammar.

Vakyam — the sentence.

V& kyavit — conversant with sentences.

Vakyagamya — within the reach of words.

Tirthavasin — living in sacred places.

Tirtha — the sacred shrine.

Tirthin — of the shrines.

Tirthavid — knower of holy places.

Tirthadibhuta — abiding in all tirthas.

Samkhya — the Samkhya system.

Niruktam — the science of etymology.

Abhidaivata — face to face with the deity.

Pranava — the sacred syllable om.

Prana ve^a — lord of Pranava.

Pranavena pravandita — adored by Pranava.

Pranavena lak? ya — indicated by Pranava.

Gayatri — the mystic verse Gayatri.

Gadadhara — holder of the club.

Salagramanivasin — living in Salagrama.

Salagrama — the Salagrama itself.

Jala§ayin — lying in waters.

YogaSayin — lying in Yoga.

$e$a£ ayin — lying on serpent Sesa.

Kugesaya — the mystic lotus.

Mahabhartr — the great lord.

Karyam — the result.

Karanam — the reason.

Pfthivfdhara — the holder of earth.

Prajapati — the patriarch.

£ a$vata — the eternal.

Kamya — ^worthy of being desired.

Kamayitr — the creator of desire.

Virat — the lord Paramount.

Samrat — the emperor.

Pu$an — the sun.

Svarga — the heaven.

Rathastha — stationed in a car.

Saratfii — the charioteer.

Balam — the strength.

Dhanin — the rich.

Dhanaprada — the giver of riches.

Dhanya — the blessed.

Y& dav& nam hite rata — engaged in the wellbeing of Yadavas.

Arjunasya priya — fond of Arjuna.

Arjuna — Arjuna himself.

Bhima — Bhima himself.

Parakrama — valour (personified ).

Durvi$aha — the unbearable.

Sarvajastravilarada — efficient in all Sastras.

Sarasvata— devotee of Sarasvati.

Mahabhi? ma — the great terrifier.

Parijatahara — remover of parijata.

Amftasya pradatr — giver of nectar.

Kgfroda — the ocean of milk.

K$ira — the milk itself. #

Indratmaja, — son of Indra (Jayanta).

Indragoptf — protector of Indra;

Govardhanadhara — upholder of Govardhana mountain.

Kamsasya na^ana — slayer of Kamsa.

Hastipa — keeper of elephant.

Has tinaSana— slayer of elephant.

£ ipivi$t& — pervaded by rays.

Prasanna — the cheerful.

Sarvalokartina& ana — remover of vexations of the whole world.

Mudra — the mysterious.

Mudrakara — showing the mystic sign with the hand.

Sarvamudravivarjita — devoid of all Mudras.

Dehin — the embodied.

Dehasthita — Immanent in the body.

Dehasya niyimaka— Organizer of the body.

Srotr — the hearer.

Srotraniyantr — the controller of the ears.

Srotavya — worthy of being heard.

Sravaga — power of hearing.

Tvaksthita — present in the skin.

Spariayitr — the toucher.

Spaiiya — object of touching.

Sparganam — power of touching.

Cak$ustha — present in the eye.

Rupadra$tr — seer of forms.

Cak§usah niyantr — the controller of eyes.

Drfyam — the object of vision.

Jihvastha — present in the tongue.

Rasajfia — knower of the taste.

Jihvaniyamaka — controller of the tongue.

Ghranastha — seated in the nose.

Ghranakrt — creator off smell.

Ghratp — the smeller.

Ghranendriyaniyamaka — the controller of the organ of smell.

Vakstha — seated in speech.

Vaktj — the speaker.

Vaktavya — the object of speech.

Vacana — the action of speech.

Vanniyamaka — controller of speech.

Pranistha — seated in living beings.

Silpakrt — creator of fine arts.

Silpa — the fine arts.

Hastayoh niyamaka — controller of hands.

Padavyah — the roads.

Gantf — the goer.

Gantavya — the place going to.

Gamana — the act of going.

Padayofci niyantr — the controller of feet.

Padyabhak — receiver of padya.

Visargakrt — the excretor.

Visargasya niyantr — controller of excretion.

Upasthastha — seated in the organ of generation.

Sukha — pleasure.

Upasthasya niyantr — controller of the organ of generation.

Upasthanandakara — creator of pleasure through the organ of generation.

Satrughna — slayer of enemies.

Kartavirya, — the king Kartavlrya.

Datt& treya — the sage Dattatreya.

Alarkasya hite ratafc — engaged in the welfare of Alarka.

Kartaviryanikrntana — slayer of KSrttavirya.

Kilanemi — rim round the wheel of time.

Mah& nemi — the great rim.

Megha — the cloud.

Meghapati — Lord of clouds.

Annaprada — purveyor of food.

Annarupin — of the form of food.

Ann& da — the cater of food.

Annapravartaka — producer of food.

Dhumakrt — producer of smoke.

Dhum arupa — of the form of smoke.

Devaklputra — son of Devakl.

Uttama — the most excellent.

Devakyanandana — delighter of Devakl.

Nanda — foster father.

Rohiriyah priya — beloved ofRohiijI.

Vasudeva priya — beloved of Vasudeva.

Vasudevasuta — son of Vasudeva.

Dundubhi — the trumpet Dundubhi.

Hasarupa — of the form of laughter.

Pu$pahasa — smiling like flowers.

Attahasapriya — loving boisterous laugh.

Sarvadhyak$a — presiding deity over all.

K$ara — the decaying.

Ak? ara — the undecaying.

Acyuta — the undefaulting.

Satyela — lord of truth.

Satyayafr priya — lover of Satya.

Vara — the excellent.

RukmiQyah pati — lord of Rukminl.

Rukminyah vallabha — lover of Rukminl.

Goplnam vallabha — lover of cowherdesses.

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