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A WARNING. 7 страница

AMERICA.

My country ! "tis of thee, Sweet land of liberty—

Of thee I sing:

Land where my fathers died; Land of the pilgrims’ pride; From every mountain side Let freedom ring.

My native country! thee—

L. nd of the noble free—

Thy name I love :     _f

Ilove thy rocks and rills,

Thy woods and templed hills, My heart with rapture thrills, Like that above.

Our fathers" God! to thee— Author of liberty,

To thee we sing ;

Long may our land be bright, With freedom’s holy light Protect us by thy might, Great God, our King!

JESUITS IN AMERICA.

It is no unusual thing to see after the name of a Roman Catholic ecclesi­astic, the letters “S/J.,” which signify that he is a Jesuit or mernber of the so-called “ Society of Jesus

This society, founded by Ignatius Loyola, August 15th, 1534; condition- ally sanctioned by the bull of Pope Paul III. September 25th, 1540; uncon- ditionally approved by him in 1543; and sending out its missionaries and establishing its agencies and College in Spain in 1546, Japan in 1549, Abyssinia in 1557, England in 1580, China in 1584, and in America and Asia before 1556; has had a most troubled existence, and has in some way succeeded in winning a vast amount of ill-will of both rulers and people.

Por their crimes, intrigues, and conspiracies, the Jesuits have been ban- ished from various countries again and again, as will be seen by the follow- ing table, compiled from A Short Sketch of the Jesuits, also from the Encylopcedia of Chronology, by B. B. Woodward and Wm. L. R. Cates, and from other trustworthy authorities. The Jesuits were expelled from

These are the gentlemen, polite, polished, and trained, the spies, the vas- sals, the sworn minions of a foreign despot, who, having been kicked out of all Catholic countries again and again by popes, princes and kings, both Catholic and Protestant, now swarm into England and America, and undcr the protection which the influence of an open Bible gives to honest men, are proceeding to destroy the public schools, debaucli the government. and work the mischief which has ever been their legitimate business. We shall see how these birds of night will bear the liglit of day.

AT THEIR OLD TRICKS,

Senator Blair speaking in the U. S. Senate Feb. 15, 1888, on the National Education Bill saicl:

“ Mr. President, I believe some have called this a bill for the pro­motion of mendicity. It has been so styled by the New York Post and the Washington Post and other Organs of Jesuitism in this country, for this is a great fight initiating and already outlining itself for the future between the common schools of the United States and those influences which would subvert this great System. I teil you, sir, that upon this very floor, soon after we had passed this bill two years ago, and while it was in the liands of a packed committee of the House of Representatives, wliere it was finally strangled—on this very floor a Senator showed me, and I read it with my own eyes, the original letter of a Jesuit priest, in which he begged a member of Congress to oppose this bill and kill it, saying that they had organized all over the country for its destruction, that they had succeeded in the committee of the House, and they would destroy the bill inevitably, and, if they had only known it early enough they could have prevented its passage through the Senate. They have begun in season this time, but they will not destroy this bill. Twelve years ago when I was a member of the House of Repre­sentatives, and when we were undertaking to enact a constitutional amendment, which was to prevent the appropriation of the public money to the support of sectarian schools in this country, a friend of mine pointed out to me upon that floor nine Jesuits who were there log-rolling against that proposed amendment of the Constitution. I did not know them. He claimed to know them; and he pointed them out, nine at one time.”

CRIME AND IMMORALITY.

A correspondent of the English Churchman furnishes. the follow* ing statistics, copied from a papal source, viz.: ¹¹ L’amico di Casa, Älmanico Populäre, Published at Turin.

England has 1 in 178,000 people Holland “        163,000 “

Prussia   “ 100,000 “

Austria   “ 77,000 “

Spain      “ 4,113 “

Naples    “ 2,750 “

P ü BLICATIONS

OF

THE COMMITTEE OE -ONE HUNDßED.

The following are some of the ono, two, and four-page tracts, heilig prepared for the press and soon to be pub- lished bv the Committee of One Hundred, and to he had in quantities (assorted if desired) at the Office of the Committee, Hoorn 22, Congregational House, corner of Beacon and Somerset Streets; at the drug störe of B. F. Bradbury, Corner of Washington and Winter Streets; or, at II. L. Hastings’ Bookstore, 47 and 49 Cornhill, Boston, Mass. Price, $1.00, $2.00, and $4.00 perthousand.

EHE EVANGELICAL ALLIANCE AND THE BOSTON SCHOOL COMMITTEE.

THE HISTORY OF THE METCALF-SWINTON AFFAIR.

INDULGENCIES: What They Are. Were They Ever Sold?

EHE SUBSTITUTE FOR SWINTON.

EHE PUBLIC SCHOOLS MUST GO; so say the Authori- tative Declarations of Popes, Cardinals, Councils, Bish­ops, Priests, etc., etc.

ROME’S HOSTILITY TO THE BIBLE.

ROME’S HOSTILITY TO AMERICAN INSTITUTIONS.

THE STRUGGLE FOR THE CHILD : To Whom Does The Child Belong, The Church or the State ?

EXPURGATED AND MUTILATED SCHOOL BOOKS.

PUBLIC SCHOOLS versus PAROCH1AL.

SHALL A PRIEST AT ROME DICTATE WHAT SHALL BE TAUGIIT IN AMERICAN SCHOOLS ?

CAN A CONSISTENT CATHOLIC BE A LOYAL AMER­ICAN CITIZEN ?

THE JESUITS.

IIO\V IT IS DONE ! Or, How the Jesuit Hoodwixked the School Board.

AN OPEN LETTER TO THE FRIENDS OF FREE SCHOOLS. 16 pp., 2 cts. Per 1,000, $10.60.

THE ANTI-INFIDEL LIBRARY

EDITED BY H. L. HASTINGS.

A .nonthly issue of live pamphlets on Infidelity, designed tooonvince skeptics, instructen juirers, and assist believers to “ put to flight the armies of the aliens.” $1 per year.

An admirable purpose, well conceived, and . .. carried out so as to catch the eye of the people.

-Family Churchman, London. Specially useful to young men who have imbibed infidel no- tions.—Y. M. C. A. Watchman, Chicago. Most interesting, and well adapted to thepurpose lor wnich they are intended.—A. Tait, LL. D., Canon of Tuam. The crearn of volwnes on the subject. . should be scattered by tensof thousands throughout the land.—The Rainbow, London.

1. The Inspiration of the Bible. By H. L. Hastings. Ihird Himdred Thou-

sand. Furnished in English. French, German, Swedish, Spanish, etc.          5 cts.

2. Egypt in History and Prophecy ; or, Pharaoh Proclaimiüg God, By Rob­

ert Patterson.                                                                                                                                      15 cts.

3. Infidel Testimony Concerning the Truth of the Bible. By H. L. Has­

tings.                                                                                                lOcts.

4. The Testimony of Christ to the Truth of the Old Testament. By Rob­

ert Patterson.                                                                                                                                         5 cts.

5. The Bible Triumphant. Areply to objections. By Mrs. H. Y. Reed.                                   25 cts.

6. Remarks on " The Mistakes of Moses.” By H. L. Hastings.                                                     5 cts.

8. The Corruptions of the New Testament. By H. L. Hastings.                                              15 cts.

9. Who Made the New Testament? By H. L. Hastings.                                                            5 cts.

10. Errorsof Evolution. Parti. Scientific Star-Building. R. Patterson.                      15 cts.

11. Errorsof Evolution. Part II. Geological Evolution. R. Patterson.                         15 cts.

12. Errorsof Evolution. Part III. The Origin of Life. By R. Patterson.   lOcts.

13. Errors of Evolution. Part IV. Darwinism. By R. Patterson.                                      15 cts.

ERRORS OF EVOLUTION, complete in one volume, cloth,                       $1.00.

14. Number in Nature. A Lecture by Edward White, of London.                             5 cts.

*5. Atheism and Arithmetic. By H. L. Hastings..                                                                                 15 cts.

16. Israel’s Messiah. B.v II. L. Hastings.                                                                                                öcts.

17. Israel’s Greatest Prophet. By H. L. Hastings                                                                              6cts.

20. Nuts for skeptics to Crack. By 11. L. Hastings.                                                                             öcts.

Other numbers in preparotion.

Address, H. L. HASTINGS, 49 Cornhill, Boston, Maas., U. S. A.

—*^ow~were^:so good as to send me, a short time ago_t a copy of a lecture on “ The Inspiration of The Bible ” by H. L. Hastings, a Speaker in America. The lecture is admirable; it is short, pithy, rieh in facts and arguments, and singularly adapted to the requirements of the times in ichich toe live. The form is good and likely to attract attention. Many are deterred by the sight of a bulky volume. I shall do my best to distribute it widely.      Your ob’t s’vt,        Shaftesbury.

9. Denique hoc saltem conabitur societas efficere acquisitä principum gratia et auctoritate, ut ab iis ä quibus non amatur, saltem timeatur.

[1] Non diyertant nostri cum intentione residendi per modum collegii nisi ad urbes opulentas; finis

[2] Experientia etiam docuit in domo austriä, aliis- que regnis Galliae, Poloniae, etc., caeterisque ducati- bus, quantum societas sese juverit tractandis matri- moniis inter principes. Quare prudenter proponan- tur exquisiti conjuges, qui cum parentibus vel amicis nostrorum sunt amici vel familiäres.

[3] Invitandi at conciones, sodalitates, orationes, actiones, declamationes, etc., in quibus carminibus,

[4] Caveant omnes quäcumque ratione dimissos a societate, et prsesertim illos qui suä sponte ab eä discedere voluerunt, apud quemquam commendare, aut promovere ; quia quantumcunque illi dissimu- lent, semper tarnen irreconciliabile odium adversus societatem gerunt.

[5] Denique ita omnes solliciti sint, principes, magnates, et magistratus cujusque loci conciliare, ut etiam contra consanguineos, et affines, et amic'os cuos, pro illis, quando occasio sese obtulerit, strenue fideliterque agant.

[6] In quibusdam partibus satis erit, si procuretur

[7] Curent etiam nostri apud episcopos et principes, ut dum fundant collegia acecclesias parochiales, soci­etas liabeat potestatem statuendi vicarium habentme

[8] Quamprimum post mortem officialium curent ut de substituendis amicis societatis mature agant. et

[9] Interim pro viribus nostri studeant edere speci- men singulare virtutis et doctrinse execcendo studi­osos in studiis, aliisque plausibilibus ludis scholasti-

[10] Consulatur et celebratur frequens usus sacra- mentorum, prsesertim pcenitentise in quo intimia an­imi sensa et tentationes quascumque liberrime aper- iat, deinde frequens communio auditus sacri ipsiusmet

[11] Quando ergo circa viduitatis statum bene af- fectam esse constat, tuno commendanda vita spiritu- alis, non religiosa, cujus incommoda potius propo- nenda, et exageranda, sed qualis fuit, Paulse et En- stachioe, etc. Prospiciatque confessarius ut quanto- tius voto castitatis saltem ad biennium vel triennium

[12] Non tractentur nimis rigide in confessione, ne morosae nimis fiant, nisi forte amissa spe gratiam il- larum aliunde occupatam recuperandi; in quo magna discretione de inconstanti mulerium genio judican- dum.

[13] Nec minor cura sanitatis, et recreationis illa- rum, quam salutis habenda erit: quarö si de valetu- dine conquerantur, statim jejunia, cilicia, disciplinae

[14] Imprimendum ipsis hoc firmiter, si conscientiae perfecta quiete frui yelint, omniö sine murmuratione, taedio, aut ullä reticentiä interiori, sequendam esse tarn in temporalibus quam in spiritualibus confes- sarii directionem, tanquäm ä Deo peculiariter des- tinati.

[15] Proponant confessarii et suadeant illis ordina- rias pensiones, et tributa, quibus subleyentur annua- tim collegiorum et domorum professarum debita, prsecipue domus professse romnse, nec immemores sint ornamentorum ternpli, cerse, vini, etc., ad celebratio- nem missse sacrificii necessariorum.

[16] Quod si in yitä suä yidua ex pleno bona sua societati non inscripserit, proponatur illi per occasi-

[17] Istis quae addictae sunt eleemosynis et ornatui templorum, ostendatur crebro, summam perfectionem in eo consistcre, quod terrenarum rerum amore sese exuentes, ipsum Christum ejusque socios, earum pos- sessores faciant.

[18] Porr6 summa rei in eo constituenda est, quöd nostri omnes apposite benevolentiam pcenitentium, et aliorum, quibuscum conversantur captare nörint, et singulorum inclinationi se accommodare. Quaprop-

[19] Si congerit viduas aut conjugatos, divites nobis addictos tantum habere Alias, eas nostri blande diri­gent ad statum devotorium, vel ad religionem mona- lium; dote aliqua illis relictä, caetera societati paulatim acquirentur. Quöd si filios habeant, qui societati apti erunt, ad illam allicientur, alii ad alias religiones, etiam certo minimo compromisso inducendi erunt. Sed si filius unicus sit, quibuslibet modis ad societa­tem pertrahendus erit, eique metus omnis parentum ex animo removendus, et vocatio Christii inculcanda

[20] Ad persuadendam efficacius paupertatem socie­tatis addictis mutuent pecunias sub chirographo, qua- rum solutio differatur; deinde tempore morbi praeser-

[21] Procurent nostri habere in locis ubi resident, medicnm aliquem societati fidelem, quem apud aegros prae caeteris praecipue commendent et extollant; ut vicissim ipse nostros prae caeteris religiosis commen-

[22] Muliers conquerentes de vitiis aut molestiis suorum maritorum, doceantur subtraliere secretö summam aliquam pecuniae, illamque Deo offerre pro

[23] CHAPTER XII.

Wlio shall be kept, and favored in the Society.

I. Let diligent laborers, whose industry is equally bent on promoting the temporal, as the spiritual in­terest of the Society, be always held in the greatest esteem; of which sort are (generally speaking) confessors of princes and noblemen, of widows and rieh female devotees, preachers, professors, and who- ever are privy to these secret instructions.

II. The impaired in strength, and decrepid with age, must be next considered, according as they have ein-

[24] Erit etiam ratio peculiaris eorum apud superio-

res, qui selectos aliquos juvenes ad societatem allexe- rint quandö quidem affectum suum erga societatem non parum testati sunt; sed quamdiu illi nondüm professi sunt, videndum ne nimiüm illis indulgeatur, ne forte fortunä, quos ad societatem adduxerunt, re- ducant.  *

[25] Non permittantur castigari, et in ordinem redigi ä prseceptoribus cum aliis discipulis.

[26] Munusculis ac privilegiis, yariis, setati illorum conformibus^ diyinciendi sunt, et maxime colloquiis spiritualibus sunt animandi.

[27] Quia verö maxima difficultas est in alliciendis magnatum, nobilium senatorum filiis, quandiü apud parentes sunt, qui illos, ad succedendum illorum of-

[28] Apud parentes ut facilius filiorum suorum de- siderio in societatem ingrediendi condescendant, os- tendatur excellentio instituti societatis, prae aliis re- ligionibus, sanctitatis, et doctrinae patrum nostrorum, aestimatio integra apud omnes, honor et applausus uniyersalis, qui societatis a summis et ä minimis de- fertur; et recenseatur numerus principum et magna- tum, qui magno animi sui solatio in häc societate

[29] Poterit etiam societa, cum sit corpus nobile et praestans in ecclesiä, a se praescindere hujusmodi per- sonas, quae ad instituti nostri executionem minus

[30] Ante dimisssionem, acerrim^ agitandi sunt ii qui demittentur, amoyendi k consuetis officiis, et modo huic, modo illi applicandi, interim quantum- cumque bene prsestiterint, reprehendendi, eoque tit- ulo alteri applicandi; pro leyiori culpä quam forte commiserint grayes poense assignentur, confundantur publice usque ad impatientiam, tandemque tanqudm aliis parniciosi dimittantur; ad hoc autem locus, de quo minime opinantur, eligatur.

[31] Let all earnestly endeavor so to shine in their learning and good example, that other religious? especially those of the clergy, &c., may be eclipsed, and the common people at length drawn in to request us to discharge every office. And let it be also pub- licly declared, that a very great fund of learning is not so absoluteiy necessary in pastors, provided in all other respects they discharge their duty as they ought; for the Society can assist with advice on

[32]    Tum magnatum et episcoporum gratiä obtentiä, occupandi pastoratus et canonicatus, ad reformatio-

[33] Quod si spes non affulgeat ad haec perveniendi, cum equidem necesse sit ut vendiant scandala, pro- tempore invertendus erit status politicus, et incitandi principes nostris familiariter utentes ad bella mutua et impörtuna; ut sic ubique societas imploretur ac impendatur reconciliationi publicae, ut communis boni auctrix, et primariis beneficiis et dignitatibus ecclesi- asticis compensetur.