8. PATTERN AND RHYTHM

OUR interludes, gay and grave, are over, and we return to the general scheme of the course. We began with the story, and having considered human beings, we proceeded to the plot which springs out of the story. Now we must consider something which springs mainly out of the plot, and to which the characters and any other element present also contribute. For this new aspect there appears to be no literary word—indeed the more the arts develop the more they depend on each other for definition. We will borrow from painting first and call it the pattern. Later we will borrow from music and call it rhythm. Unfortunately both these words are vague —when people apply rhythm or pattern to literature they are apt not to say what they mean and not to finish their sentences: it is, " Oh, but surely the rhythm. . . or " Oh, but if you call that pattern. . . "

Before I discuss what pattern entails, and what qualities a reader must bring to its appreciation, will give two examples of books with patterns so definite that a pictorial image sums them up: a book the shape of an hour-glass and a book the shape of a grand chain in that old-time dance, the Lancers.

Thais by Anatole France is the shape of an hour-glass.

There are two chief characters, Paphnuce the ascetic, Thais the courtesan. Paphnuce lives in the desert, he is saved and happy when the book starts. Thais leads a life of sin in Alexandria, and it is his duty to save her. In the central scene of the book they approach, he succeeds; she goes into a monastery and gains salvation, because she has met him, but he, because he has met her, is damned. The two characters converge, cross, and recede with mathematical precision, and part of the pleasure we get from the book is due to this. Such is the pattern of Thais —so simple that it makes a good starting-point for a difficult survey. It is the same as the story of Thais, when events unroll in their time-sequence, and the same as the plot of Thais, when we see the two characters bound by their previous actions and taking fatal steps whose consequence they do not see. But whereas the story appeals to our curiosity and the plot to our intelligence, the pattern appeals to our aesthetic sense, it causes us to see the book as a whole. We do not see it as an hour-glass—that is the hard jargon of the lecture room which must never be taken literally at this advanced stage of our inquiry. We just have a pleasure without knowing why, and when the pleasure is past, as it is now, and our minds are left free to explain it, a geometrical simile such as an hour-glass will be found helpful. If it was not for this hour-glass the story, the plot, and the characters of Thais and Paphnuce would none of them exert their full force, they would none of them breathe as they do. " Pattern, " which seems so rigid, is connected with atmosphere, which seems so fluid.

Now for the book that is shaped like the grand chain: Roman Pictures by Percy Lubbock.

Roman Pictures is a social comedy. The narrator is a tourist in Rome; he there meets a kindly and shoddy friend of his, Deering, who rebukes him superciliously for staring at churches and sets him out to explore society. This he does, demurely obedient; one person hands him on to another; caf& #233;, studio, Vatican and Quirinal purlieus are all reached, until finally, at the extreme end of his career he thinks, in a most aristocratic and dilapidated palazzo, whom should he meet but the second-rate Deering; Deering is his hostess's nephew, but had concealed it owing to some backfire of snobbery. The circle is complete, the original partners have rejoined, and greet one another with mutual confusion which turns to mild laughter.

What is so good in Roman Pictures is not the presence of the " grand chain" pattern—anyone can organize a grand chain—but the suitability of the pattern to the author's mood. Lubbock works all through by administering a series of little shocks, and by extending to his characters an elaborate charity which causes them to appear in a rather worse light than if no charity was wasted on them at all. It is the comic atmosphere, but sub-acid, meticulously benign. And at the end we discover to our delight that the atmosphere has been externalized, and that the partners, as they click together in the marchesa's drawing-room, have done the exact thing which the book requires, which it required from the start, and have bound the scattered incidents together with a thread woven out of their own substance.

Thais and Roman Pictures provide easy examples of pattern; it is not often that one can compare a book to a pictorial object with any accuracy, though curves, etc., are freely spoken of by critics who do not quite know what they want to say. We can only say (so far) that pattern is an aesthetic aspect of the novel, and that though it may be nourished by anything in the novel—any character, scene, word—it draws most of its nourishment from the plot. We noted, when discussing the plot, that it added to itself the quality of beauty; beauty a little surprised at her own arrival: that upon its neat carpentry there could be seen, by those who cared to see, the figure of the Muse; that Logic, at the moment of finishing its own house, laid the foundation of a new one. Here, here is the point where the aspect called pattern is most closely in touch with its material; here is our starting point. It springs mainly from the plot, accompanies it like a light in the clouds, and remains visible after it has departed. Beauty is sometimes the shape of the book, the book as a whole, the unity, and our examination would be easier if it was always this. But sometimes it is not. When it is not I shall call it rhythm. For the moment we are concerned with pattern only.

Let us examine at some length another book oi the rigid type, a book with a unity, and in this sense an easy book, although it is by Henry James. We shall see in it pattern triumphant, and we shall also, be able to see the sacrifices an author must make if he wants his pattern and nothing else to triumph.

The Ambassadors, like Thais, is the shape of an hour-glass. Strether and Chad, like Paphnuce and Thais, change places, and it is the realization of this that makes the book so satisfying at the close. The plot is elaborate and subtle, and proceeds by action or conversation or meditation through every paragraph. Everything is planned, everything fits; none of the minor characters are just decorative like the talkative Alexandrians at Nicias' banquet; they elaborate on the main theme, they work. The final effect is pre-arranged, dawns gradually on the reader, and is completely successful when it comes. Details of intrigue, of the various missions from America, may be forgotten, but the symmetry they have created is enduring.

Let us trace the growth of this symmetry. [9]

Strether, a sensitive middle-aged American, is commissioned by his old friend, Mrs. Newsome, whom he hopes to marry, to go to Paris and rescue her son Chad, who has gone to the bad in that appropriate city. The Newsomes are sound commercial people, who have made money over manufacturing a small article of domestic utility. Henry James never tells us what the small article is, and in a moment we shall understand why. Wells spits it out in Tono Bungay, Meredith reels it out in Evan Harrington, Trollope prescribes it freely for Miss Dunstable, but for James to indicate how his characters made their pile—it would not do. The article is somewhat ignoble and ludicrous—that is enough. If you choose to be coarse and daring and visualize it for yourself as, say, a button-hook, you can, but you do so at your own risk: the author remains uninvolved.

Well, whatever it is, Chad Newsome ought to come back and help make it, and Strether undertakes to fetch him. He has to be rescued from a life which is both immortal and unremunerative.

Strether is a typical James character—he recurs in nearly all the books and is an essential part of their construction. He is the observer who tries to influence the action, and who through his failure to do so gains extra opportunities for observation. And the other characters are such as an observer like Strether is capable of observing—through lenses procured from a rather too first-class oculist. Everything is adjusted to his vision, yet he is not a quietist—no, that is the strength of the device; he takes us along with him, we move as well as look on.

When he lands in England (and a landing is an exalted and enduring experience for James, it is as vital as Newgate for Defoe; poetry and life crowd round a landing): when Strether lands, though it is only old England, he begins to have doubts of his mission, which increase when he gets to Paris. For Chad Newsome, far from going to the bad, has improved; he is distinguished, he is so sure of himself that he can be kind and cordial to the man who has orders to fetch him away; his friends are exquisite, and as for " women in the case" whom his mother anticipated, there is no sign of them whatever. It is Paris that has enlarged and redeemed him—and how well Strether himself understands this!

His greatest uneasiness seemed to peep at him out of the possible impression that almost any acceptance of Paris might give one's authority away. It hung before him this morning, the vast bright Babylon, like some huge iridescent object, a jewel brilliant and hard, in which parts were not to be discriminated nor differences comfortably marked. It twinkled and trembled and melted together; and what seemed all surface one moment seemed all depth the next. It was a place of which, unmistakably, Chad was fond; wherefore, if he, Strether, should like it too much, what on earth, with such a bond, would become of either of them?

Thus, exquisitely and firmly, James sets his atmosphere—Paris irradiates the book from end to end, it is an actor though always unembodied, it is a scale by which human sensibility can be measured, and when we have finished the novel and allow its incidents to blur that we may see the pattern plainer, it is Paris that gleams at the centre of the hour-glass shape—Paris—nothing so crude as good or evil. Strether sees this soon, and sees that Chad realizes it better than he himself can; and when he has reached this stage of initiation the novel takes a turn: there is, after all, a woman in the case; behind Paris, interpreting it for Chad, is the adorable and exalted figure of Mme. de Vionnet. It is now impossible for Strether to proceed. All that is noble and refined in life concentrates in Mme. de Vionnet and is reinforced by her pathos. She asks him not to take Chad away. He promises—without reluctance, for his own heart has already shown him as much—and he remains in Paris not to fight it but to fight for it.

For the second batch of ambassadors now arrives from the New World. Mrs. Newsome, incensed and puzzled by the unseemly delay, has dispatched Chad's sister, his brother-in-law, and Mamie, the girl whom he is supposed to marry. The novel now becomes, within its ordained limits, most amusing. There is a superb set-to between Chad's sister and Mme. de Vionnet, while as for Mamie—here is disastrous Mamie, seen as we see all things, through Strether's eyes.

As a child, as a " bud, " and then again as a flower of expansion, Mamie had bloomed for him, freely, in the almost incessantly open doorways of home; where he remembered her at first very forward, as then very backward—for he had carried on at one period, in Mrs. Newsome's parlours, a course of English literature reinforced by exams and teas—and once more, finally, as very much in advance. But he had kept no great sense of points of contact; it not being in the nature of things at Woollett that the freshest of the buds should find herself in the same basket with the most withered of the winter apples. ... He none the less felt now, as he sat with the charming girl, the signal growth of a confidence. For she was charming, when all was said, and none the less so for the visible habit and practice of freedom and fluency. She was charming, he was aware, in spite of the fact that if he hadn't found her so he would have found her something he should have been in peril of expressing as " funny. " Yes, she was funny, wonderful Mamie, and without dreaming it; she was bland, she was bridal—with never, that he could make out as yet, a bridegroom to support it; she was handsome and portly, and easy and chatty, soft and sweet and almost disconcertingly reassuring. She was dressed, if we might so far discriminate, less as a young lady than as an old one—had an old one been supposable to Strether as so committed to vanity; the complexities of her hair missed moreover also the looseness of youth; and she had a mature manner of bending a little, as to encourage and reward, while she held neatly in front of her a pair of strikingly polished hands: the combination of all of which kept up about her the glamour of her " receiving, " placed her again perpetually between the windows and within sound of the ice cream plates, suggested the enumeration of all the names, gregarious specimens of a single type, she was happy to " meet. "

Mamie! She is another Henry James type; nearly every novel contains a Mamie—Mrs. Gereth in The Spoils of Poynton for instance, or Henrietta Stack-pole in The Portrait of a Lady. He is so good at indicating instantaneously and constantly that a character is second-rate, deficient in sensitiveness, abounding in the wrong sort of worldliness; he gives such a character so much vitality that its absurdity is delightful.

So Strether changes sides and loses all hopes of marrying Mrs. Newsome. Paris is winning—and then he catches sight of something new. Is not Chad, as regards any fineness in him, played out? Is not Chad's Paris after all just a place for a spree? This fear is confirmed. He goes for a solitary country walk, and at the end of the day he comes across Chad and Mme. de Vionnet. They are in a boat, they pretend not to see him, because their relation is at bottom an ordinary liaison, and they are ashamed. They were hoping for a secret week-end at an inn while their passion survived; for it will not survive, Chad will tire of the exquisite Frenchwoman, she is part of his fling; he will go back to his mother and make the little domestic article and marry Mamie. They know all this, and it is revealed to Strether though they try to hide it; they lie, they are vulgar—even Mme. de Vionnet, even her pathos, once so exquisite, is stained with commonness.

It was like a chill in the air to him, it was almost appalling, that a creature so fine could be, by mysterious forces, a creature so exploited. For, at the end of all things, they were mysterious; she had but made Chad what he was—so why could she think she had made him infinite? She had made him better, she had made him best, she had made him anything one would; but it came to our friend with supreme queerness that he was none the less only Chad. The work, however admirable, was nevertheless of the strict human order, and in short it was marvellous that the companion of mere earthly joys, of comforts, aberrations—however one classed them—within the common experience, should be so transcendently prized.

She was older for him tonight, visibly less exempt from the touch of time; but she was as much as ever the finest and subtlest creature, the happiest apparition, it had been given him, in all his years, to meet; and yet he could see her there as vulgarly troubled, in very truth, as a maidservant crying for a young man. The only thing was that she judged herself as the maidservant wouldn't; the weakness of which wisdom too, the dishonour of which judgment, seemed but to sink her lower.

So Strether loses them too. As he says: " I have lost everything—it is my only logic" It is not that they have gone back. It is that he has gone on. The Paris they revealed to him—he could reveal it to them now, if they had eyes to see, for it is something finer than they could ever notice for themselves, and his imagination has more spiritual value than their youth. The pattern of the hour-glass is complete; he and Chad have changed places, with more subtle steps than Thais and Paphnuce, and the light in the clouds proceeds not from the well-lit Alexandria, but from the jewel which " twinkled and trembled and melted together, and what seemed all surface one moment seemed all depth the next. "

The beauty that suffuses The Ambassadors is the reward due to a fine artist for hard work. James knew exactly what he wanted, he pursued the narrow path of aesthetic duty, and success to the full extent of his possibilities has crowned him. The pattern has woven itself with modulation and reservations Anatole France will never attain. Woven itself wonderfully. But at what sacrifice!

So enormous is the sacrifice that many readers cannot get interested in James, although they can follow what he says (his difficulty has been much exaggerated), and can appreciate his effects. They cannot grant his premise, which is that most of human life has to disappear before he can do us a novel.

He has, in the first place, a very short list of characters. I have already mentioned two—the observer who tries to influence the action, and the second-rate outsider (to whom, for example, all the brilliant opening of What Maisie Knew is entrusted). Then there is the sympathetic foil—very lively and frequently female—in The Ambassadors. Maria Gostrey plays this part; there is the wonderful rare heroine, whom Mme. de Vionnet approached and who is consummated by Milly in The Wings of the Dove; there is sometimes a villain, sometimes a young artist with generous impulses; and that is about all. For so fine a novelist it is a poor show.

In the second place, the characters, beside being few in number, are constructed on very stingy lines. They are incapable of fun, of rapid motion, of carnality, and of nine-tenths of heroism. Their clothes will not take off, the diseases that ravage them are anonymous, like the sources of their income, their servants are noiseless or resemble themselves, no social explanation of the world we know is possible for them, for there are no stupid people in their world, no barriers of language, and no poor. Even their sensations are limited. They can land in Europe and look at works of art and at each other, but that is all. Maimed creatures can alone breathe in Henry James's pages—maimed yet specialized. They remind one of the exquisite deformities who haunted Egyptian art in the reign of Akhenaton—huge heads and tiny legs, but nevertheless charming. In the following reign they disappear.

Now this drastic curtailment, both of the numbers of human beings and of their attributes, is in the interests of the pattern. The longer James worked, the more convinced he grew that a novel should be a whole—not necessarily geometric like The Ambassadors, but it should accrete round a single topic, situation, gesture, which should occupy the characters and provide a plot, and should also fasten up the novel on the outside—catch its scattered statements in a net, make them cohere like a planet, and swing through the skies of memory. A pattern must emerge, and anything that emerged from the pattern must be pruned off as wanton distraction. Who so wanton as human beings? Put Tom Jones or Emma or even Mr. Casaubon into a Henry James book, and the book will burn to ashes, whereas we could put them into one another's books and only cause local inflammation. Only a Henry James character will suit, and though they are not dead—certain selected recesses of experience he explores very well—they are gutted of the common stuff that fills characters in other books, and ourselves. And this castrating is not in the interests of the Kingdom of Heaven, there is no philosophy in the novels, no religion (except an occasional touch of superstition), no prophecy, no benefit for the superhuman at all. It is for the sake of a particular aesthetic effect which is certainly gained, but at this heavy price.

H. G. Wells has been amusing on this point, and perhaps profound. In Boon —one of his liveliest works—he had Henry James much upon his mind, and wrote a superb parody of him.

James begins by taking it for granted that a novel is a work of art that must be judged by its oneness. Some one gave him that idea in the beginning of things and he has never found it out. He doesn't find things out. He doesn't even seem to want to find things out. He accepts very readily and then—elaborates. . . . The only living human motives left in his novels are a certain avidity and an entirely superficial curiosity. . . . His people nose out suspicions, hint by hint, link by link. Have you ever known living human beings do that? The thing his novel is about is always there. It is like a church lit but with no congregation to distract you, with every light and line focussed on the high altar. And on the altar, very reverently placed, intensely there, is a dead kitten, an egg shell, a piece of string. . . . Like his Altar of the Dead with nothing to the dead at all. . . . For if there was, they couldn't all be candles, and the effect would vanish.

Wells sent Boon as a present to James, apparently thinking the master would be as much pleased by such heartiness and honesty as was he himself. The master was far from pleased, and a most interesting correspondence ensued. [10] Each of the eminent men becomes more and more himself as it proceeds. James is polite, reminiscent, bewildered, and exceedingly formidable: he admits that the parody has not " filled him with a fond elation, " and regrets in conclusion that he can sign himself " only yours faithfully, Henry James. " Wells is bewildered too, but in a different way; he cannot understand why the man should be upset. And, beyond the personal comedy, there is the great literary importance of the issue. It is this question of the rigid pattern: hour-glass or grand chain or converging lines of the cathedral or diverging lines of the Catherine wheel, or bed of Procrustes—whatever image you like as long as it implies unity. Can it be combined with the immense richness of material which life provides? Wells and James would agree it cannot, Wells would go on to say that life should be given the preference, and must not be whittled or distended for a pattern's sake. My own prejudices are with Wells. The James novels are a unique possession and the reader who cannot accept his premises misses some valuable and exquisite sensations. But I do not want more of his novels, especially when they are written by someone else, just as I do not want the art of Akhenaton to extend into the reign of Tutankhamen.

That then is the disadvantage of a rigid pattern. It may externalize the atmosphere, spring naturally from the plot, but it shuts the doors on life and leaves the novelist doing exercises, generally in the drawing-room. Beauty has arrived, but in too tyrannous a guise. In plays—the plays of Racine, for instance—she may be justified because beauty can be a great empress on the stage, and reconcile us to the loss of the men we knew. But in the novel, her tyranny as it grows powerful grows petty, and generates regrets which sometimes take the form of books like Boon. T o put it in other words, the novel is not capable of as much artistic development as the drama: its humanity or the grossness of its material hinder it (use whichever phrase you like). To most readers of fiction the sensation from a pattern is not intense enough to justify the sacrifices that made it, and their verdict is " Beautifully done, but not worth doing. "

Still this is not the end of our quest. We will not give up the hope of beauty yet. Cannot it be introduced into fiction by some other method than the pattern? Let us edge rather nervously towards the idea of " rhythm. "

Rhythm is sometimes quite easy. Beethoven's Fifth Symphony, for instance, starts with the rhythm " diddidy dum", which we can all hear and tap to. But the symphony as a whole has also a rhythm—due mainly to the relation between its movements—which some people can hear but no one can tap to. This second sort of rhythm is difficult, and whether it is substantially the same as the first sort only a musician could tell us. What a literary man wants to say though is that the first kind of rhythm, the diddidy dum, can be found in certain novels and may give them beauty. And the other rhythm, the difficult one—the rhythm of the Fifth Symphony as a whole—I cannot quote you any parallels for that in fiction, yet it may be present.

Rhythm in the easy sense, is illustrated by the work of Marcel Proust. [11]

Proust's conclusion has not been published yet, and his admirers say that when it comes everything will fall into its place, times past will be recaptured and fixed, we shall have a perfect whole. I do not believe this. The work seems to me a progressive rather than an aesthetic confession, and with the elaboration of Albertine the author was getting tired. Bits of news may await us, but it will be surprising if we have to revise our opinion of the whole book. The book is chaotic, ill-constructed, it has and will have no external shape; and yet it hangs together because it is stitched internally, because it contains rhythms.

There are several examples (the photographing of the grandmother is one of them) but the most important from the binding point of view is his use of the " little phrase" in the music of Vinteuil. It does more than anything else—more even than the jealousy which successively destroys Swann, the hero, and Charlus—to make us feel that we are in a homogeneous world. We first hear Vinteuil's name in hideous circumstances. The musician is dead—an obscure little country organist, unknown to fame—and his daughter is defiling his memory. The horrible scene is to radiate in several directions, but it passes, we forget about it.

Then we are at a Paris salon. A violin sonata is performed and a little phrase from its andante catches the ear of Swann and steals into his life. It is always a living being, but takes various forms. For a time it attends his love for Odette. The love affair goes wrong, the phrase is forgotten, we forget it. Then it breaks out again when he is ravaged by jealousy, and now it attends his misery and past happiness at once, without losing its own divine character. Who wrote the sonata? On hearing it is by Vinteuil, Swann says, " I once knew a wretched little organist of that name—it couldn't be by him. " But it is, and Vinteuil's daughter and her friend transcribed and published it.

That seems all. The little phrase crosses the book again and again, but as an echo, a memory; we like to encounter it, but it has no binding power. Then, hundreds and hundreds of pages on, when Vinteuil has become a national possession, and there is talk of raising a statue to him in the town where he has been so wretched and so obscure, another work of his is performed—a posthumous sextet. The hero listens—he is in an unknown rather terrible universe while a sinister dawn reddens the sea. Suddenly for him and for the reader too, the little phrase of the sonata recurs—half heard, changed, but giving complete orientation, so that he is back in the country of his childhood with the knowledge that it belongs to the unknown.

We are not obliged to agree with Proust's actual musical descriptions (they are too pictorial for my own taste): but what we must admire is his use of rhythm in literature, and his use of something which is akin by nature to the effect it has to produce—namely a musical phrase. Heard by various people—first by Swann, then by the hero—the phrase of Vinteuil is not tethered; it is not a banner such as we find George Meredith using—a double-blossomed cherry tree to accompany Clara Middleton, a yacht in smooth waters for Cecilia Halkett. A banner can only reappear, rhythm can develop, and the little phrase has a life of its own, unconnected with the lives of its auditors, as with the life of the man who composed it. It is almost an actor, but not quite, and that " not quite" means that its power has gone towards stitching Proust's book together from the inside, and towards the establishment of beauty and the ravishing of the reader's memory. There are times when the little phrase—from its gloomy inception, through the sonata into the sextet—means everything to the reader. There are times when it means nothing and is forgotten, and this seems to me the function of rhythm in fiction; not to be there all the time like a pattern, but by its lovely waxing and waning to fill us with surprise and freshness and hope.

Done badly, rhythm is most boring, it hardens into a symbol and instead of carrying us on it trips us up. With exasperation we find that Galsworthy's spaniel John, or whatever it is, lies under the feet again; and even Meredith's cherry trees and yachts, graceful as they are, only open the windows into poetry. I doubt that it can be achieved by the writers who plan their books beforehand, it has to depend on a local impulse when the right interval is reached. But the effect can be exquisite, it can be obtained without mutilating the characters, and it lessens our need of an external form.

That must suffice on the subject of easy rhythm in fiction: which may be defined as repetition plus variation, and which can be illustrated by examples. Now for the more difficult question. Is there any effect in novels comparable to the effect of the Fifth Symphony as a whole, where, when the orchestra stops, we hear something that has never actually been' played? The opening movement, the andante, and the trio-scherzo-trio-finale-trio-finale that composes the third block, all enter the mind at once, and extend one another into a common entity. This common entity, this new thing, is the symphony as a whole, and it has been achieved mainly (though not entirely) by the relation between the three big blocks of sound which the orchestra has been playing. I am calling this relation " rhythmic". If the correct musical term is something else, that does not matter; what we have now to ask ourselves is whether there is any analogy to it in fiction.

I cannot find any analogy. Yet there may be one; in music fiction is likely to find its nearest parallel.

The position of the drama is different. The drama may look towards the pictorial arts, it may allow Aristotle to discipline it, for it is not so deeply committed to the claims of human beings. Human beings have their great chance in the novel. They say to the novelist: " Recreate us if you like, but we must come in, " and the novelist's problem, as we have seen all along, is to give them a good run and to achieve something else at the same time. Whither shall he turn? not indeed for help but for analogy. Music, though it does not employ human beings, though it is governed by intricate laws, nevertheless does offer in its final expression a type of beauty which fiction might achieve in its own way. Expansion. That is the idea the novelist must cling to. Not completion. Not rounding off but opening out. When the symphony is over we feel that the notes and tunes composing it have been liberated, they have found in the rhythm of the whole their individual freedom. Cannot the novel be like that? Is not there something of it in War and Peace? —the book with which we began and in which we must end. Such an untidy book. Yet, as we read it, do not great chords begin to sound behind us, and when we have finished does not every item—even the catalogue of strategies—lead a larger existence than was possible at the time?