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THE

KITE RUNNER

KHALED HOSSEINI

This book is dedicated to

Haris and Farah, both

the ‘noor’ of my eyes,

and to the children

of Afghanistan

ACKNOWLEDGMENTS

I am indebted to the following colleagues for their advice, assistance, or support: Dr. Alfred Lerner, Don Vakis, Robin Heck, Dr. Todd Dray, Dr. Robert Tull, and Dr. Sandy Chun. Thanks also to

Lynette Parker of East San Jose Community Law Center for her advice about adoption procedures, and to Mr. Daoud Wahab for sharing his experiences in Afghanistan with me. I am grateful to my dear

friend Tamim Ansary for his guidance and support and to the gang at the San Francisco Writers Workshop for their feed back and encouragement. I want to thank my father, my oldest friend and the

inspiration for all that is noble in Baba; my mother who prayed for me and did nazr at every stage of this book’s writing; my aunt for buying me books when I was young. Thanks go out to Ali, Sandy, Daoud,

Walid, Raya, Shalla, Zahra, Rob, and Kader for reading my stories. I want to thank Dr. and Mrs. Kayoumy--my other parents--for their warmth and unwavering support.

I must thank my agent and friend, Elaine Koster, for her wisdom, patience, and gracious ways, as well as Cindy Spiegel, my keen-eyed and judicious editor who helped me unlock so many doors in

this tale. And I would like to thank Susan Petersen Kennedy for taking a chance on this book and the hardworking staff at Riverhead for laboring over it.

Last, I don’t know how to thank my lovely wife, Roya--to whose opinion I am addicted--for her kindness and grace, and for reading, re-reading, and helping me edit every single draft of this novel. For

your patience and understanding, I will always love you, Roya jan.

ONE

‘December 2001’

I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975. I remember the precise moment, crouching behind a crumbling mud wall, peeking into the alley near the

frozen creek. That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out. Looking back now, I realize I have been

peeking into that deserted alley for the last twenty-six years.

One day last summer, my friend Rahim Khan called from Pakistan. He asked me to come see him. Standing in the kitchen with the receiver to my ear, I knew it wasn’t just Rahim Khan on the line. It was

my past of unatoned sins. After I hung up, I went for a walk along Spreckels Lake on the northern edge of Golden Gate Park. The early-afternoon sun sparkled on the water where dozens of miniature boats

sailed, propelled by a crisp breeze. Then I glanced up and saw a pair of kites, red with long blue tails, soaring in the sky. They danced high above the trees on the west end of the park, over the windmills,

floating side by side like a pair of eyes looking down on San Francisco, the city I now call home. And suddenly Hassan’s voice whispered in my head: ‘For you, a thousand times over’. Hassan the

harelipped kite runner.

I sat on a park bench near a willow tree. I thought about something Rahim Khan said just before he hung up, almost as an after thought. ‘There is a way to be good again’. I looked up at those twin kites. I

thought about Hassan. Thought about Baba. Ali. Kabul. I thought of the life I had lived until the winter of 1975 came and changed everything. And made me what I am today.

TWO

When we were children, Hassan and I used to climb the poplar trees in the driveway of my father’s house and annoy our neighbors by reflecting sunlight into their homes with a shard of mirror. We would

sit across from each other on a pair of high branches, our naked feet dangling, our trouser pockets filled with dried mulberries and walnuts. We took turns with the mirror as we ate mulberries, pelted each

other with them, giggling, laughing; I can still see Hassan up on that tree, sunlight flickering through the leaves on his almost perfectly round face, a face like a Chinese doll chiseled from hardwood: his flat,

broad nose and slanting, narrow eyes like bamboo leaves, eyes that looked, depending on the light, gold, green, even sapphire I can still see his tiny low-set ears and that pointed stub of a chin, a meaty

appendage that looked like it was added as a mere afterthought. And the cleft lip, just left of midline, where the Chinese doll maker’s instrument may have slipped; or perhaps he had simply grown tired

and careless.

Sometimes, up in those trees, I talked Hassan into firing walnuts with his slingshot at the neighbor’s one-eyed German shepherd. Hassan never wanted to, but if I asked, ‘really’ asked, he wouldn’t deny

me. Hassan never denied me anything. And he was deadly with his slingshot. Hassan’s father, Ali, used to catch us and get mad, or as mad as someone as gentle as Ali could ever get. He would wag his

finger and wave us down from the tree. He would take the mirror and tell us what his mother had told him, that the devil shone mirrors too, shone them to distract Muslims during prayer. “And he laughs

while he does it, ” he always added, scowling at his son.

“Yes, Father, ” Hassan would mumble, looking down at his feet. But he never told on me. Never told that the mirror, like shooting walnuts at the neighbor’s dog, was always my idea.

The poplar trees lined the redbrick driveway, which led to a pair of wrought-iron gates. They in turn opened into an extension of the driveway into my father’s estate. The house sat on the left side of the

brick path, the backyard at the end of it.

Everyone agreed that my father, my Baba, had built the most beautiful house in the Wazir Akbar Khan district, a new and affluent neighborhood in the northern part of Kabul. Some thought it was the

prettiest house in all of Kabul. A broad entryway flanked by rosebushes led to the sprawling house of marble floors and wide windows. Intricate mosaic tiles, handpicked by Baba in Isfahan, covered the

floors of the four bathrooms. Gold-stitched tapestries, which Baba had bought in Calcutta, lined the walls; a crystal chandelier hung from the vaulted ceiling.

Upstairs was my bedroom, Baba’s room, and his study, also known as “the smoking room, ” which perpetually smelled of tobacco and cinnamon. Baba and his friends reclined on black leather chairs

there after Ali had served dinner. They stuffed their pipes--except Baba always called it “fattening the pipe”--and discussed their favorite three topics: politics, business, soccer. Sometimes I asked Baba if

I could sit with them, but Baba would stand in the doorway. “Go on, now, ” he’d say. “This is grown-ups’ time. Why don’t you go read one of those books of yours? ” He’d close the door, leave me to wonder

why it was always grown-ups’ time with him. I’d sit by the door, knees drawn to my chest. Sometimes I sat there for an hour, sometimes two, listening to their laughter, their chatter.

The living room downstairs had a curved wall with custombuilt cabinets. Inside sat framed family pictures: an old, grainy photo of my grandfather and King Nadir Shah taken in 1931, two years before the

king’s assassination; they are standing over a dead deer, dressed in knee-high boots, rifles slung over their shoulders. There was a picture of my parents’ wedding night, Baba dashing in his black suit

and my mother a smiling young princess in white. Here was Baba and his best friend and business partner, Rahim Khan, standing outside our house, neither one smiling--I am a baby in that photograph

and Baba is holding me, looking tired and grim. I’m in his arms, but it’s Rahim Khan’s pinky my fingers are curled around.

The curved wall led into the dining room, at the center of which was a mahogany table that could easily sit thirty guests-- and, given my father’s taste for extravagant parties, it did just that almost every

week. On the other end of the dining room was a tall marble fireplace, always lit by the orange glow of a fire in the wintertime.

A large sliding glass door opened into a semicircular terrace that overlooked two acres of backyard and rows of cherry trees. Baba and Ali had planted a small vegetable garden along the eastern wall:

tomatoes, mint, peppers, and a row of corn that never really took. Hassan and I used to call it “the Wall of Ailing Corn. ”

On the south end of the garden, in the shadows of a loquat tree, was the servants’ home, a modest little mud hut where Hassan lived with his father.

It was there, in that little shack, that Hassan was born in the winter of 1964, just one year after my mother died giving birth to me.

In the eighteen years that I lived in that house, I stepped into Hassan and Ali’s quarters only a handful of times. When the sun dropped low behind the hills and we were done playing for the day, Hassan

and I parted ways. I went past the rosebushes to Baba’s mansion, Hassan to the mud shack where he had been born, where he’d lived his entire life. I remember it was spare, clean, dimly lit by a pair of

kerosene lamps. There were two mattresses on opposite sides of the room, a worn Herati rug with frayed edges in between, a three-legged stool, and a wooden table in the corner where Hassan did his

drawings. The walls stood bare, save for a single tapestry with sewn-in beads forming the words ‘Allah-u-akbar’. Baba had bought it for Ali on one of his trips to Mashad.

It was in that small shack that Hassan’s mother, Sanaubar, gave birth to him one cold winter day in 1964. While my mother hemorrhaged to death during childbirth, Hassan lost his less than a week after

he was born. Lost her to a fate most Afghans considered far worse than death: She ran off with a clan of traveling singers and dancers.

Hassan never talked about his mother, as if she’d never existed. I always wondered if he dreamed about her, about what she looked like, where she was. I wondered if he longed to meet her. Did he

ache for her, the way I ached for the mother I had never met? One day, we were walking from my father’s house to Cinema Zainab for a new Iranian movie, taking the shortcut through the military barracks

near Istiqlal Middle School--Baba had forbidden us to take that shortcut, but he was in Pakistan with Rahim Khan at the time. We hopped the fence that surrounded the barracks, skipped over a little

creek, and broke into the open dirt field where old, abandoned tanks collected dust. A group of soldiers huddled in the shade of one of those tanks, smoking cigarettes and playing cards. One of them saw

us, elbowed the guy next to him, and called Hassan.

“Hey, you! ” he said. “I know you. ”

We had never seen him before. He was a squatly man with a shaved head and black stubble on his face. The way he grinned at us, leered, scared me. “Just keep walking, ” I muttered to Hassan.

“You! The Hazara! Look at me when I’m talking to you! ” the soldier barked. He handed his cigarette to the guy next to him, made a circle with the thumb and index finger of one hand. Poked the middle

finger of his other hand through the circle. Poked it in and out. In and out. “I knew your mother, did you know that? I knew her real good. I took her from behind by that creek over there. ”

The soldiers laughed. One of them made a squealing sound. I told Hassan to keep walking, keep walking.

“What a tight little sugary cunt she had! ” the soldier was saying, shaking hands with the others, grinning. Later, in the dark, after the movie had started, I heard Hassan next to me, croaking. Tears were

sliding down his cheeks. I reached across my seat, slung my arm around him, pulled him close. He rested his head on my shoulder. “He took you for someone else, ” I whispered. “He took you for someone

one was really surprised when Sanaubar eloped. People ‘had’ raised their eyebrows when Ali, a man who had memorized the Koran, married Sanaubar, a woman nineteen years younger, a

beautiful but notoriously unscrupulous woman who lived up to her dishonorable reputation. Like Ali, she was a Shi’a Muslim and an ethnic Hazara. She was also his first cousin and therefore a natural

choice for a spouse. But beyond those similarities, Ali and Sanaubar had little in common, least of all their respective appearances. While Sanaubar’s brilliant green eyes and impish face had, rumor has

it, tempted countless men into sin, Ali had a congenital paralysis of his lower facial muscles, a condition that rendered him unable to smile and left him perpetually grimfaced. It was an odd thing to see the

stone-faced Ali happy, or sad, because only his slanted brown eyes glinted with a smile or welled with sorrow. People say that eyes are windows to the soul. Never was that more true than with Ali, who

could only reveal himself through his eyes.

I have heard that Sanaubar’s suggestive stride and oscillating hips sent men to reveries of infidelity. But polio had left Ali with a twisted, atrophied right leg that was sallow skin over bone with little in

between except a paper-thin layer of muscle. I remember one day, when I was eight, Ali was taking me to the bazaar to buy some ‘naan’. I was walking behind him, humming, trying to imitate his walk. I

watched him swing his scraggy leg in a sweeping arc, watched his whole body tilt impossibly to the right every time he planted that foot. It seemed a minor miracle he didn’t tip over with each step. When I

tried it, I almost fell into the gutter. That got me giggling. Ali turned around, caught me aping him. He didn’t say anything. Not then, not ever. He just kept walking.

Ali’s face and his walk frightened some of the younger children in the neighborhood. But the real trouble was with the older kids. They chased him on the street, and mocked him when he hobbled by.

Some had taken to calling him ‘Babalu’, or Boogeyman.

“Hey, Babalu, who did you eat today? ” they barked to a chorus of laughter. “Who did you eat, you flat-nosed Babalu? ”

They called him “flat-nosed” because of Ali and Hassan’s characteristic Hazara Mongoloid features. For years, that was all I knew about the Hazaras, that they were Mogul descendants, and that they

looked a little like Chinese people. School text books barely mentioned them and referred to their ancestry only in passing. Then one day, I was in Baba’s study, looking through his stuff, when I found one

of my mother’s old history books. It was written by an Iranian named Khorami. I blew the dust off it, sneaked it into bed with me that night, and was stunned to find an entire chapter on Hazara history. An

entire chapter dedicated to Hassan’s people! In it, I read that my people, the Pashtuns, had persecuted and oppressed the Hazaras. It said the Hazaras had tried to rise against the Pashtuns in the

nineteenth century, but the Pashtuns had “quelled them with unspeakable violence. ” The book said that my people had killed the Hazaras, driven them from their lands, burned their homes, and sold their

women. The book said part of the reason Pashtuns had oppressed the Hazaras was that Pashtuns were Sunni Muslims, while Hazaras were Shi’a. The book said a lot of things I didn’t know, things my

teachers hadn’t mentioned. Things Baba hadn’t mentioned either. It also said some things I did know, like that people called Hazaras ‘mice-eating, flat-nosed, load-carrying donkeys’. I had heard some of

the kids in the neighborhood yell those names to Hassan.

The following week, after class, I showed the book to my teacher and pointed to the chapter on the Hazaras. He skimmed through a couple of pages, snickered, handed the book back. “That’s the one

thing Shi’a people do well, ” he said, picking up his papers, “passing themselves as martyrs. ” He wrinkled his nose when he said the word Shi’a, like it was some kind of disease.

But despite sharing ethnic heritage and family blood, Sanaubar joined the neighborhood kids in taunting Ali. I have heard that she made no secret of her disdain for his appearance.

“This is a husband? ” she would sneer. “I have seen old donkeys better suited to be a husband. ”

In the end, most people suspected the marriage had been an arrangement of sorts between Ali and his uncle, Sanaubar’s father. They said Ali had married his cousin to help restore some honor to his

uncle’s blemished name, even though Ali, who had been orphaned at the age of five, had no worldly possessions or inheritance to speak of.

Ali never retaliated against any of his tormentors, I suppose partly because he could never catch them with that twisted leg dragging behind him. But mostly because Ali was immune to the insults of his

assailants; he had found his joy, his antidote, the moment Sanaubar had given birth to Hassan. It had been a simple enough affair. No obstetricians, no anesthesiologists, no fancy monitoring devices. Just

Sanaubar lying on a stained, naked mattress with Ali and a midwife helping her. She hadn’t needed much help at all, because, even in birth, Hassan was true to his nature:

He was incapable of hurting anyone. A few grunts, a couple of pushes, and out came Hassan. Out he came smiling.

As confided to a neighbor’s servant by the garrulous midwife, who had then in turn told anyone who would listen, Sanaubar had taken one glance at the baby in Ali’s arms, seen the cleft lip, and barked a

bitter laughter.

“There, ” she had said. “Now you have your own idiot child to do all your smiling for you! ” She had refused to even hold Hassan, and just five days later, she was gone.

Baba hired the same nursing woman who had fed me to nurse Hassan. Ali told us she was a blue-eyed Hazara woman from Bamiyan, the city of the giant Buddha statues. “What a sweet singing voice

she had, ” he used to say to us.

What did she sing, Hassan and I always asked, though we already knew--Ali had told us countless times. We just wanted to hear Ali sing.

He’d clear his throat and begin:

‘On a high mountain I stood,

And cried the name of Ali, Lion of God.

O Ali, Lion of God, King of Men,

Bring joy to our sorrowful hearts. ’

Then he would remind us that there was a brotherhood between people who had fed from the same breast, a kinship that not even time could break.

Hassan and I fed from the same breasts. We took our first steps on the same lawn in the same yard. And, under the same roof, we spoke our first words.

Mine was ‘Baba’.

His was ‘Amir’. My name.

Looking back on it now, I think the foundation for what happened in the winter of 1975--and all that followed--was already laid in those first words.

THREE

Lore has it my father once wrestled a black bear in Baluchistan with his bare hands. If the story had been about anyone else, it would have been dismissed as ‘laaf’, that Afghan tendency to exaggerate--

sadly, almost a national affliction; if someone bragged that his son was a doctor, chances were the kid had once passed a biology test in high school. But no one ever doubted the veracity of any story

about Baba. And if they did, well, Baba did have those three parallel scars coursing a jagged path down his back. I have imagined Baba’s wrestling match countless times, even dreamed about it. And in

those dreams, I can never tell Baba from the bear.

It was Rahim Khan who first referred to him as what eventually became Baba’s famous nickname, ‘Toophan agha’, or “Mr. Hurricane. ” It was an apt enough nickname. My father was a force of nature, a

towering Pashtun specimen with a thick beard, a wayward crop of curly brown hair as unruly as the man himself, hands that looked capable of uprooting a willow tree, and a black glare that would “drop the

devil to his knees begging for mercy, ” as Rahim Khan used to say. At parties, when all six-foot-five of him thundered into the room, attention shifted to him like sunflowers turning to the sun.

Baba was impossible to ignore, even in his sleep. I used to bury cotton wisps in my ears, pull the blanket over my head, and still the sounds of Baba’s snoring--so much like a growling truck engine--

penetrated the walls. And my room was across the hall from Baba’s bedroom. How my mother ever managed to sleep in the same room as him is a mystery to me. It’s on the long list of things I would have

asked my mother if I had ever met her.

In the late 1960s, when I was five or six, Baba decided to build an orphanage. I heard the story through Rahim Khan. He told me Baba had drawn the blueprints himself despite the fact that he’d had no

architectural experience at all. Skeptics had urged him to stop his foolishness and hire an architect. Of course, Baba refused, and everyone shook their heads in dismay at his obstinate ways. Then Baba

succeeded and everyone shook their heads in awe at his triumphant ways. Baba paid for the construction of the two-story orphanage, just off the main strip of Jadeh Maywand south of the Kabul River,

with his own money. Rahim Khan told me Baba had personally funded the entire project, paying for the engineers, electricians, plumbers, and laborers, not to mention the city officials whose “mustaches

needed oiling. ”

It took three years to build the orphanage. I was eight by then. I remember the day before the orphanage opened, Baba took me to Ghargha Lake, a few miles north of Kabul. He asked me to fetch

Hassan too, but I lied and told him Hassan had the runs. I wanted Baba all to myself. And besides, one time at Ghargha Lake, Hassan and I were skimming stones and Hassan made his stone skip eight

times. The most I managed was five. Baba was there, watching, and he patted Hassan on the back. Even put his arm around his shoulder.

We sat at a picnic table on the banks of the lake, just Baba and me, eating boiled eggs with ‘kofta’ sandwiches--meatballs and pickles wrapped in ‘naan’. The water was a deep blue and sunlight

glittered on its looking glass-clear surface. On Fridays, the lake was bustling with families out for a day in the sun. But it was midweek and there was only Baba and me, us and a couple of longhaired,

bearded tourists--“hippies, ” I’d heard them called. They were sitting on the dock, feet dangling in the water, fishing poles in hand. I asked Baba why they grew their hair long, but Baba grunted, didn’t

answer. He was preparing his speech for the next day, flipping through a havoc of handwritten pages, making notes here and there with a pencil. I bit into my egg and asked Baba if it was true what a boy

in school had told me, that if you ate a piece of eggshell, you’d have to pee it out. Baba grunted again.

I took a bite of my sandwich. One of the yellow-haired tourists laughed and slapped the other one on the back. In the distance, across the lake, a truck lumbered around a corner on the hill. Sunlight

twinkled in its side-view mirror.

“I think I have ‘saratan’, ” I said. Cancer. Baba lifted his head from the pages flapping in the breeze. Told me I could get the soda myself, all I had to do was look in the trunk of the car.

Outside the orphanage, the next day, they ran out of chairs. A lot of people had to stand to watch the opening ceremony. It was a windy day, and I sat behind Baba on the little podium just outside the

main entrance of the new building. Baba was wearing a green suit and a caracul hat. Midway through the speech, the wind knocked his hat off and everyone laughed. He motioned to me to hold his hat for

him and I was glad to, because then everyone would see that he was my father, my Baba. He turned back to the microphone and said he hoped the building was sturdier than his hat, and everyone

laughed again. When Baba ended his speech, people stood up and cheered. They clapped for a long time. Afterward, people shook his hand. Some of them tousled my hair and shook my hand too. I was

so proud of Baba, of us.

But despite Baba’s successes, people were always doubting him. They told Baba that running a business wasn’t in his blood and he should study law like his father. So Baba proved them all wrong by

not only running his own business but becoming one of the richest merchants in Kabul. Baba and Rahim Khan built a wildly successful carpet-exporting business, two pharmacies, and a restaurant.

When people scoffed that Baba would never marry well--after all, he was not of royal blood--he wedded my mother, Sofia Akrami, a highly educated woman universally regarded as one of Kabul’s most

respected, beautiful, and virtuous ladies. And not only did she teach classic Farsi literature at the university she was a descendant of the royal family, a fact that my father playfully rubbed in the skeptics’

faces by referring to her as “my princess. ”

With me as the glaring exception, my father molded the world around him to his liking. The problem, of course, was that Baba saw the world in black and white. And he got to decide what was black and

what was white. You can’t love a person who lives that way without fearing him too. Maybe even hating him a little.

When I was in fifth grade, we had a mullah who taught us about Islam. His name was Mullah Fatiullah Khan, a short, stubby man with a face full of acne scars and a gruff voice. He lectured us about the

virtues of ‘zakat’ and the duty of ‘hadj’; he taught us the intricacies of performing the five daily ‘namaz’ prayers, and made us memorize verses from the Koran--and though he never translated the words for

us, he did stress, sometimes with the help of a stripped willow branch, that we had to pronounce the Arabic words correctly so God would hear us better. He told us one day that Islam considered drinking

a terrible sin; those who drank would answer for their sin on the day of ‘Qiyamat’, Judgment Day. In those days, drinking was fairly common in Kabul. No one gave you a public lashing for it, but those

Afghans who did drink did so in private, out of respect. People bought their scotch as “medicine” in brown paper bags from selected “pharmacies. ” They would leave with the bag tucked out of sight,

sometimes drawing furtive, disapproving glances from those who knew about the store’s reputation for such transactions.

We were upstairs in Baba’s study, the smoking room, when I told him what Mullah Fatiullah Khan had taught us in class. Baba was pouring himself a whiskey from the bar he had built in the corner of the

room. He listened, nodded, took a sip from his drink. Then he lowered himself into the leather sofa, put down his drink, and propped me up on his lap. I felt as if I were sitting on a pair of tree trunks. He

took a deep breath and exhaled through his nose, the air hissing through his mustache for what seemed an eternity I couldn’t decide whether I wanted to hug him or leap from his lap in mortal fear.

“I see you’ve confused what you’re learning in school with actual education, ” he said in his thick voice.

“But if what he said is true then does it make you a sinner, Baba? ”

“Hmm. ” Baba crushed an ice cube between his teeth. “Do you want to know what your father thinks about sin? ”

“Yes. ”

“Then I’ll tell you, ” Baba said, “but first understand this and understand it now, Amir: You’ll never learn anything of value from those bearded idiots. ”

“You mean Mullah Fatiullah Khan? ”

Baba gestured with his glass. The ice clinked. “I mean all of them. Piss on the beards of all those self-righteous monkeys. ”

I began to giggle. The image of Baba pissing on the beard of any monkey, self-righteous or otherwise, was too much.

“They do nothing but thumb their prayer beads and recite a book written in a tongue they don’t even understand. ” He took a sip. “God help us all if Afghanistan ever falls into their hands. ”

“But Mullah Fatiullah Khan seems nice, ” I managed between bursts of tittering.

“So did Genghis Khan, ” Baba said. “But enough about that. You asked about sin and I want to tell you. Are you listening? ”

“Yes, ” I said, pressing my lips together. But a chortle escaped through my nose and made a snorting sound. That got me giggling again.

Baba’s stony eyes bore into mine and, just like that, I wasn’t laughing anymore. “I mean to speak to you man to man. Do you think you can handle that for once? ”

“Yes, Baba jan, ” I muttered, marveling, not for the first time, at how badly Baba could sting me with so few words. We’d had a fleeting good moment--it wasn’t often Baba talked to me, let alone on his

lap--and I’d been a fool to waste it.

“Good, ” Baba said, but his eyes wondered. “Now, no matter what the mullah teaches, there is only one sin, only one. And that is theft. Every other sin is a variation of theft. Do you understand that? ”

“No, Baba jan, ” I said, desperately wishing I did. I didn’t want to disappoint him again.

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