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C H A P T E R 3 10 страница



'Still toying with the idea, ' I said, but I had of course never planned to write a history of the township — not exactly — and I think he knew it.

'It would take you twenty years, ' he whispered, 'and no one would read it. No one would want to read it. Let it go, Hanlon. ' He paused a moment and then added:

'Buddinger committed suicide, you know. '

Of course I had known that — but only because people always talk and I had learned to listen. The article in the News had called it a falling accident, and it was true that Branson Buddinger had taken a fall. What the News neglected to mention was that he fell from a stool in his closet and he had a noose around his neck at the time. 'You know about the cycle? ' I looked at him, startled.

'Oh yes, ' Carson whispered. 'I know. Every twenty-six or twenty-seven years. Buddinger knew, too. A lot of the old-timers do, although that is one thing they won't talk about, even if you load them up with booze. Let it go, Hanlon. '

He reached out with one bird-claw hand. He closed it around my wrist and I could feel the hot cancer that was loose and raving through his body, eating anything and everything left that was still good to eat — not that there could have been much by that time; Albert Carson's cupboards were almost bare.

'Michael — this is nothing you want to mess into. There are things here in Derry that bite. Let it go. Let it go. ' 'I can't. '

'Then beware, ' he said. Suddenly the huge and frightened eyes of a child were looking out of his dying old-man's face. 'Beware. ' Derry.

My home town. Named after the county of the same name in Ireland. Derry.

I was born here, in Derry Home Hospital; attended Derry Elementary School; went to junior high at Ninth Street Middle School; to high school at Derry High. I went to the University of Maine — 'ain't in Derry, but it's just down the rud, ' the old-timers say — and then I came right back here. To the Derry Public Library. I am a small-town man living a small-town life, one among millions.

But.

But:

In 1851 a crew of lumber jacks found the remains of another crew that had spent the winter snowed in at a camp on the Upper Kenduskeag — at the tip of what the kids still call the Barrens. There were nine of them in all, all nine hacked to pieces. Heads had rolled. . . not to mention arms. . . a foot or two. . . and a man's penis had been nailed to one wall of the cabin.

But:

In 1851 John Markson killed his entire family with poison and then, sitting in the middle of the circle he had made with their corpses, he gobbled an entire 'white-nightshade' mushroom. His death agonies must have been intense. The town constable who found him wrote in his report that at first he believed the corpse was grinning at him; he wrote of 'Markson's awful white smile. ' The white smile was an entire mouthful of the killer mushroom; Markson had gone on eating even as the cramps and the excruciating muscle spasms must have been wracking his dying body.

But:

On Easter Sunday 1906 the owners of the Kitchener Ironworks, which stood where the brand-spanking-new Derry Mall now stands, held an Easter-egg hunt for 'all the good children of Derry. ' The hunt took place in the huge Ironworks building. Dangerous areas were closed off, and employees volunteered their time to stand guard and make sure no adventurous boy or girl decided to duck under the barriers and explore. Five hundred chocolate Easter eggs wrapped in gay ribbons were hidden about the rest of the works. According to Buddinger, there was at least one child present for each of those eggs. They ran giggling and whooping and yelling through the Sunday-silent Ironworks, finding the eggs under the giant tipper-vats, inside the desk drawers of the foreman, balanced between the great rusty teeth of gearwheels, inside the molds on the third floor (in the old photographs these molds look like cupcake tins from some giant's kitchen). Three generations of Kitcheners were there to watch the gay riot and to award prizes at the end of the hunt, which was to come at four o'clock, whether all the eggs had been found or not. The end actually came forty-five minutes early, at quarter past three. That was when the Ironworks exploded. Seventy-two people were pulled dead from the wreckage before the sun went down. The final toll was a hundred and two. Eighty-eight of the dead were children. On the following Wednesday, while the city still lay in stunned silent contemplation of the tragedy, a woman found the head of nine-year-old Robert Dohay caught in the limbs of her back-yard apple tree. There was chocolate on the Dohay lad's teeth and blood in his hair. He was the last of the known dead. Eight children and one adult were never accounted for. It was the worst tragedy in Derry's history, even worse than the fire at the Black Spot in 1930, and it was never explained. All four of the Ironworks' boilers were shut down. Not just banked; shut down.

But:

The murder rate in Derry is six times the murder rate of any other town of comparable size in New England. I found my tentative conclusions in this matter so difficult to believe that I turned my figures over to one of the high-school hackers, who spends what time he doesn't spend in front of his Commodore here in the library. He went several steps further — scratch a hacker, find an overachiever — by adding another dozen small cities to what he called 'the stat-pool' and presenting me with a computer-generated bar graph where Derry slicks out like a sore thumb. 'People must have wicked short tempers here, Mr Hanlon, ' was his only comment. I didn't reply. If I had, I might have told him that something in Derry has a wicked short temper, anyway.

Here in Derry children disappear unexplained and unfound at the rate of forty to sixty a year. Most are teenagers. They are assumed to be runaways. I suppose some of them even are.

And during what Albert Carson would undoubtedly have called the time of the cycle, the rate of disappearance shoots nearly out of sight. In the year 1930, for instance — the year the Black Spot burned — there were better than one hundred and seventy child disappearances in Derry — and you must remember that these are only the disappearances which were reported to the police and thus documented. Nothing surprising about it, the current Chief of Police told me when I showed him the statistic. It was the Depression. Most of em probably got tired of eating potato soup or going flat hungry at home and went off riding the rods, looking for something better.

During 1958, a hundred and twenty-seven children, ranging in age from three to nineteen, were reported missing in Derry. Was there a Depression in 1958? I asked Chief Rademacher. No, he said. But people move around a lot, Hanlon. Kids in particular get itchy feet. Have a fight with the folks about coming in late after a date and boom, they're gone.

  I showed Chief Rademacher the picture of Chad Lowe which had appeared in the Derry News in April 1958. You think this one ran away after a fight with his folks about coming in late, Chief Rademacher? He was three and a half when he dropped out of sight.

Rademacher fixed me with a sour glance and told me it sure had been nice talking with me, but if there was nothing else, he was busy. I left.

Haunted, haunting, haunt.

Often visited by ghosts or spirits, as in the pipes under the sink; to appear or recur often, as every twenty-five, twenty-six, or twenty-seven years; a feeding place for animals, as in the cases of George Denbrough, Adrian Mellon, Betty Ripsom, the Albrecht girl, the Johnson boy.

A feeding place for animals. Yes, that's the one that haunts me.

If anything else happens — anything at all — I'll make the calls. I'll have to. In the meantime I have my suppositions, my broken rest, and my memories — my damned memories. Oh, and one other thing — I have this notebook, don't I? The wall I wail to. And here I sit, my hand shaking so badly I can hardly write in it, here I sit in the deserted library after closing, listening to faint sounds in the dark stacks, watching the shadows thrown by the dim yellow globes to make sure they don't move. . . don't change.

Here I sit next to the telephone.

I put my free hand on it. . . let it slide down. . . touch the holes in the dial that could put me in touch with all of them, my old pals.

We went deep together.

We went into the black together.

Would we come out of the black if we went in a second time? I don't think so.

Please God I don't have to call them.

Please God.

 

 

 

 

 

 

 

 

 

 

'My surface is myself.

Under which

To witness, youth is buried. Roots?

 

Everybody has roots. '

 

 — William Carlos Williams, Paterson

 

 

 

'Sometimes I wonder what I'm a-gonna do, There ain't no cure for the summertime blues. '

 — Eddie Cochran



  

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